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Chaosophy - autonomous learning

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social machines. Only then can a theory of universals, both in linguistics<br />

and economics, in anthropology and psychoanalysis, be an<br />

obstacle to any real exploration of the unconscious, i.e., all kinds of<br />

semiotic constellations, connections of flows, power relations and<br />

constraints that constitute the arrangements of desire.<br />

Structuralist psychoanalysis doesn't have much more to teach us<br />

about the unconscious mechanisms mobilized by film at the level of<br />

its syntagmatic organization any more than orthodox psychoanalysis<br />

has at the level of its semantic contents. On the contrary, film could<br />

perhaps help us to better understand the pragmatic of unconscious<br />

investments in the social field. In fact, the unconscious does not<br />

manifest itself in cinema in the same way it does on the couch: it partially<br />

escapes the dictatorship of the signifier, it is not reducible to a<br />

fact of language, it no longer respects, as the psychoanalytical transfer<br />

continued to do, the classic locutor-auditor dichotomy of meaningful<br />

communication. A question arises as to whether it is simply<br />

bracketed or whether there is any opportunity for reexamining the<br />

entirety of relations between discourse and communication.<br />

Communication between a discernible locutor and auditor is perhaps<br />

only a particular case, an extreme case, of the discursive exercise. The<br />

effects of desubjectivation and deindividuation produced by the<br />

enonce in cinema or in such arrangements as drugs, dreaming,<br />

passion, creation, delirium, etc., are perhaps not as exceptional as<br />

one would think in relation to the general case that "normal" intersubjective<br />

communication and "rational" consciousness of the<br />

subject object relationship is supposed to be. It's the idea of a transcendent<br />

subject of enunciation that is being questioned here, as well<br />

as the opposition between discourse and language (langue) or, even<br />

more, the dependence of diverse types of semiotic performance in<br />

relation to a so-called universal semiological competence. The selfconscious<br />

subject should be considered a particular "option," a sort<br />

262 :'

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