Chaosophy - autonomous learning

myriad of machinic systems that expropriate the processes of
singularization and fold them back over standardized-real as
much as imagined-territorialities.
This model of the unconscious is not opposed point-by-point
to the old psychoanalytic model. It takes up some of its elements,
or, at least, reshuffles them as variants or exemplars. Actually, an
unconscious pattern really does exist within an intrapsychic
"familialized" space where certain mental materials elaborated
during early stages of psychic life are tied together. No one can
deny that such a place where hidden and forbidden desires, a sort
of secret kingdom, a state within the state exists, which seeks to
impose its law over the whole psychism and its behaviors. But this
formula, a private individualized and Oedipal unconscious,
assumes premier importance in developed societies where most of
their power depends upon systems of guilt and internalizations of
norms. Still, I repeat, a new kind of analysis must discover and
promote what could only be a variant to the notion of the unconscious,
realigned according to other possiblities.
The Freudian model of the unconscious, one recalls, obeyed a
double movement: 1) repulsing "representative drives" that the
unconscious and the preconscious could not tolerate (utterances,
images, and forbidden fantasies); 2) attracting those which originate
in always already repressed psychic formations (originary repression).
Thus forbidden contents had first to travel through the conscious
and the unconscious before falling into something like an "unconscious-discharge"
governed by a particular syntax called the "primary
processes" (for example the condensations and displacements at the
heart of dreams). This double movement did not allow for creative
processes that would be specific to the unconscious. (Freud: "The
dream Work is never creative.") Everything there was played out in
advance, every possible path marked out: the psychoanalytic unconscious
was programmed like destiny.