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Chaosophy - autonomous learning

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meditate, so they say, in a monastery in Ceylon. However, his<br />

books are quite present. Impossible to ignore them. They irritate,<br />

and shake up the specialized communities. Commentators started<br />

taking an interest, French translations followed one after the other:<br />

The Politics of Experience and The Divided Self, a theoretical work,<br />

The Self and the Others, a collection of eleven clinical monographs<br />

in collaboration with Estertson, and then this disconcerting,<br />

unclassifiable book, Knots, an unusual collection of logico-psychological<br />

poems. How can one interpret this public fascination Since<br />

May ' 68 a public has appeared that has shown a particularly strong<br />

interest in everything concerning the problems of madness. More<br />

than twenty years after Artaud's death, and to borrow a term from<br />

Laing, the madman is about to become the hierophant of our<br />

society. The order of things and institutions have received such a<br />

jolt that one cannot refrain from questioning the future, with<br />

apprehension one searches for any form of opposition, any exemplary<br />

protest-the emotions stirred up around the Caro affair<br />

would have been unthinkable just five years ago!<br />

In this light one can expect that Laing's work will be received<br />

by an even wider audience in the future. Is it not significant that a<br />

protest movement led by a group of urbanists, the CRAAK,2 used<br />

one of Laing's poems in childhood from Knots as their manifesto's<br />

epigraph Laing, Cooper, Basaglia, Gentis, to name but a few,<br />

have done more in several months to change our view on madness<br />

than decades of patient and serious research, for instance those of<br />

the French Institutional Psychotherapy current which remained<br />

rigorously in the concrete territory of mental hygiene institutions.<br />

To judge the root of the problems, it will still be necessary,<br />

however, to come back to this massive reality of the alienation of the<br />

psychiatric "populations," and to the inextricable problems the mental<br />

health workers have to deal with on a daily basis. In the last resort it<br />

is on this territory that the value of the antipsychiatric theories<br />

! 125

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