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Chaosophy - autonomous learning

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22<br />

GANGS IN N<br />

YOR K<br />

Marginality is the vantage point which illuminates the points of<br />

rupture within social structures and the beginnings of a new problematic<br />

in the field of the collective desiring-economy. It is a matter<br />

of analyzing marginality, not as a psychopathological manifestation,<br />

but as the most vibrant and mobile part of human<br />

collectivities in their attempts to find responses to the changes in<br />

social and material structures.<br />

But the notion of marginality itself remains extremely ambiguous.<br />

In fact, it always implies the idea of a hidden dependence on a<br />

society which claims to be normal. Marginality calls for recentering<br />

and recuperation. We would like to oppose it to the idea of minority.<br />

A minority may choose to be definitively minoritarian. For example,<br />

militant homosexuals in the United States are minoritarians<br />

who refuse to be marginalized. In the same way, we may consider<br />

that black and Puerto Rican gangs in the United States are no more<br />

marginal than the blacks and Puerto Ricans in the districts of the<br />

large cities which they sometimes almost entirely control. What we<br />

are dealing with here is a new phenomenon which indicates new<br />

directions. A current simplification consists in saying that these<br />

types of gangs simply deploy self-defense mechanisms and that<br />

their existence only results from the fact that political power, the<br />

parties, and the unions still have not found a response to this<br />

problem. (It is in the hope of finding such a response that the<br />

291

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