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114 YORK.<br />

not a new office, for they are mentioned in the Laws<br />

of the Northumbrian priests, but they probably now<br />

Imd more definite duties imposed upon them. During<br />

Archbishop Thomas' episcopate there were possibly<br />

not more than two archdeaconries, York and Richmond.<br />

The latter was the richest in the kingdom,<br />

and its district of very wide extent. It included<br />

eight deaneries, Boroughbridge, Catterick, Richmond,<br />

Lonsdale, Kendal, Amounderness, Furness, and Copeland.<br />

If the archdeacon of York was the only other<br />

oculus episcopi his duties would be yet more onerous.<br />

In the succeeding century we find a record of the<br />

names of those who filled the office of archdeacon in<br />

the several districts of the East Riding, of Cleveland,<br />

and of Nottingham.<br />

The canons of York were seculars, as has already<br />

been noticed {aiite, p. 89.) Beverley and Ripon were<br />

under the same system, as was also Southwell. The<br />

canons of Ripon are mentioned in Domesday.<br />

When Thomas came to the see the monastic system<br />

in Northumbria had absolutely disappeared. The<br />

Benedictine rule had no longer any existence. Its<br />

restoration had a very humble beginning. The prior<br />

of the monastery of AVinchcombe, Aldwin by name,<br />

had learned from the pages of Bede that the Northumbrian<br />

province had, in days gone by, been famous<br />

for many holy places, inhabited by saintly men whose<br />

sole object was to live a life of prayei- and to be as<br />

lights amid the darkness around. He ardently longed<br />

to visit the places which were associated with the<br />

memories of these servants of God, and, if it might<br />

be, to repair their desolation. He went to the monas-

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