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—<br />

;<br />

THE USE OF YORK.<br />

But the most remarkable divergence of the English<br />

Uses from that of Rome consists in the absence of<br />

any rubrical direction for the adoration of the elements<br />

after consecration. In the Roman Use the words are<br />

express Prolatis verbis consecrationis, statiin Hostiam<br />

:<br />

consecraiam genuflexus adorat. All that is said in the<br />

English Uses is that the sacrament is to be lifted up,<br />

so as to be seen by the people. Even this direction<br />

is altogether absent from more than one copy of the<br />

York Use. It is an omission which undoubtedly bears<br />

testimony to the antiquity of the ritual of the diocese<br />

" no mention of the elevation being made by the<br />

early ritualists, Alcuin or Amalarius, or Micrologus ;<br />

nor is there any allusion to it in the old Ordines<br />

Romani, or the sacramentaries of Gelasius or Gregory.<br />

It is commonly said that the first order upon the<br />

matter, and introduction of its observance, was based<br />

upon the famous decree of the Council of Lateran<br />

(about transubstantiation), under Innocent III."i<br />

rubric respecting elevation occurs indeed in one copy<br />

of the York Use, of the 15th century, which belongs<br />

to the library of Sydney Sussex College, Cambridge,-<br />

It is a MS. which obviously belonged originally to<br />

the Minster of York, and is remarkable for the fulness<br />

of its rubrics, which is not a general characteristic of<br />

the other existing copies, for they are distinguished<br />

rather by the brevity and paucity of their rubrical<br />

directions. It corresponds more with the Use of<br />

Saruni than any of the other manuscript or printed<br />

A<br />

' IMaskell, " Antient Liturgy," &c., p. 92.<br />

' See "Missals, &c., Ebor." (Pub. Surtees Soc), vol. i. p.<br />

186. Cf. also the Preface, p. x.

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