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1<br />

DISCUSSION BETWEEN WILFRID AND ECGFRID. 6<br />

least, was under his spiritual care. Such was Wilfrid<br />

in the plenitude of his early power. But trouble was<br />

nigh at hand. Oswy was no longer living. He died<br />

on 15th February, 670, and was buried in the church<br />

of Whitby. Ecgfrid his son succeeded him. For<br />

some time the relations between him and Wilfrid were<br />

amicable, but a subject of dissension arose, which<br />

caused a wound which was never healed. Ecgfrid's<br />

first wife was Etheldreda, the donor of the territory<br />

which Wilfrid made the seat of his monastery at<br />

Hexham. She was an unwilling bride, and though a<br />

wife in name, insisted upon living as though she were<br />

a cloistered nun. At last she actually took the veil<br />

at Coldingham, and Wilfrid was believed to have<br />

received her profession. At all events he promoted<br />

her escape to Ely, and made her abbess of that<br />

monastery.<br />

After this Ecgfrid married a second wife, Ermenburga,<br />

a woman of fierce and violent temper, who<br />

conceived a bitter hatred<br />

against Wilfrid, and aggravated<br />

her consort's feelings against him by fomenting<br />

a jealousy of the wealth and influence which the<br />

great bishop had attained.<br />

It was undoubtedly great<br />

in more ways than one. It was great in ecclesiastical<br />

matters. Richard of Hexham calls him " the father<br />

of nine monasteries," and says that many abbots and<br />

abbesses " commended their houses to his keeping,<br />

others named him their successor." He lived in a<br />

style of princely grandeur, attended at home and followed<br />

when he travelled abroad by a host of retainers.<br />

There can be little doubt that Theodore was not<br />

long in England before he began to form plans for a

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