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SERMONS PREACHED TO RECUSANTS. 359<br />

" Hallam points out how in every county they rallied<br />

to the standard of the lord-lieutenant, imploring<br />

that they might not be suspected of bartering the<br />

national independence even for their religion itself;<br />

and then he adds, with a justice that must come<br />

home to every unprejudiced mind, ' It would have<br />

been a sign of gratitude if the laws depriving them<br />

of the free exercise of their religion had been, if not<br />

repealed, yet allowed to sleep, after these proofs of<br />

loyalty. But the execution of priests and of other<br />

Catholics became, on the contrary, more frequent,<br />

and the fines for recusancy were exacted as rigorously<br />

as before.' This is indeed only too true, for<br />

in the last six months of 1588 the number of martyrs<br />

for their religion amounts at least to thirty-one, of<br />

whom twenty-one were priests."!<br />

Towards the end of Elizabeth's reign (1599) another<br />

mode of dealing with them was tried at York.<br />

It was almost grotesque in its simplicity. Lord<br />

Burleigh, who was then Lord President of the North,<br />

ordered the prisoners in York Castle, fifty-three in<br />

number, to be brought into the Castle hall once<br />

a week to hear a sermon. The Archbishop himself<br />

preached, as well as some of the higher ecclesiastics<br />

of the diocese. As might have been expected, their<br />

eloquence, however admirable, their arguments, however<br />

cogent, bore no fruit. The prisoners remonstrated,<br />

but in vain. Then they stopped their ears,<br />

which roused the lord president's wrath in no small<br />

degree, and he abused them in no measured terms,<br />

' " Church Quarterly Rev.," viii. p. 120.

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