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'<br />

268 YORK.<br />

at Hull. Aske was drawn through the streets of<br />

York on a hurdle, and suffered at the usual place of<br />

execution without the walls of that city.i<br />

Aske was undoubtedly the best and ablest of<br />

those who took the lead in the bold but fruitless<br />

enterprise which sought to replace the monks and<br />

nuns in the houses from which they had been expelled.<br />

It was a rebellion, unquestionably, against<br />

the chief authority in the realm, yet one cannot<br />

altogether refuse to sympathize with the feeling which<br />

dictated their opposition to what seemed to them an<br />

arbitrary exercise of royal power. They had lived<br />

all their lives in the neighbourhood of religious<br />

houses, whose inmates they had been taught from<br />

their earliest years to respect, if not to venerate.<br />

They knew the kindly charities which were dispensed<br />

by monastic hands. Many of them had received<br />

their education within monastic walls. Their fathers,<br />

in many cases, had endowed those houses, and most<br />

of them must have had kinsmen in the monasteries,<br />

and sisters or female relatives in the convents of the<br />

nuns. They resented, therefore, with most bitter<br />

feeling the forcible ejection of monk and nun from<br />

their quiet and holy homes. They recognised only<br />

the good which they knew to exist, they refused to<br />

listen to the informer's story of discreditable conduct or<br />

corruption of morals.<br />

But their gallant efforts availed<br />

not, and the Pilgrimage of Grace was made in vain.<br />

It will easily be recognised that the foregoing sketch of the<br />

rise, progress, and termination of the Pilgrimage of Grace is<br />

largely indebted to the admir,'d)Ie summary of the incidents<br />

connected with it contained in Mr. Fronde's " liistoiy," vol. iii.

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