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IHE PEASANT REVOLT.<br />

i8i<br />

transubstantiation.<br />

But Teutonic Christianity had to<br />

await more than two centuries and a half Vjefore it<br />

offered a new system of doctrine to the reHgious necessities<br />

of man.<br />

Lutheranism, Anglicanism, Calvinism,<br />

are forms of faith ; from Wycliffism it would be difficult,<br />

perhaps impossible, to frame a creed like that<br />

of Augsburg, articles like those of the Church of<br />

England, or even those of Westminster, "i<br />

About two years before Wyclifife's death that remarkable<br />

rising took place, called the " Peasant<br />

Revolt," remarkable for its widespread nature and the<br />

simultaneous character of the rebel movement. The<br />

people rose in Yorkshire, as well as in Kent and<br />

Devonshire. Tumults arose in York, Beverley, and<br />

Scarborough, and each of those places had to purchase<br />

pardons in 13S2. But it was not a Lollard<br />

rising, nor did it spring, as alleged by some, from the<br />

preaching of Wycliffe's doctrines. In some places,<br />

no doubt, the Wycliflite preachers declaimed loudly<br />

against the clergy, but in others the clergy themselves<br />

were vehement in promoting the movement<br />

and exasperating the feelings of the people. There<br />

was general discontent and ill-feeling, arising mainly<br />

from the pressure of taxation, which was intensified<br />

by the obnoxious poll-tax which was felt by all. To<br />

this was added the grievance of the statute of<br />

labourers, which limited the wages they were to<br />

receive. But numbers joined the malcontents, as in<br />

all insurrectionary movements, who had no special<br />

grievance except hatred to the wealthy and governing<br />

classes, — fanatic preachers, like John Ball,<br />

'<br />

Milman's "Latin Christianity," vol. viii. p. 202.

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