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JOHN Wesley's work. 411<br />

by the clergyman and gladly admitted to his pulpit.<br />

But that was the exception, not the rule. In other<br />

places he was mobbed, reviled and abused in all<br />

possible ways, and the poor people who gathered<br />

round him were subjected to the like indignities.<br />

But all this violence ceased in time. The movement<br />

spread. Societies banded together under John<br />

Wesley's rules, became established in one town, village,<br />

and hamlet in Yorkshire after another, long before<br />

the death of their originator ;<br />

and, at the present day,<br />

there are few counties in England where the Wesleyan<br />

system, in one or other of the branches into which<br />

it has become divided, has a stronger hold upon<br />

certain classes of the population.<br />

Yet, indirectly, Wesley's work has benefited the<br />

Church of England. It had an awakening effect. It<br />

was a rude awakening, at the first, undoubtedly, but it<br />

was a real one. It was followed by other movements<br />

in the Church itself. It was succeeded by the Evangelical<br />

revival, and subsequently by the Oxford movement,<br />

each needful in their day, each characterized<br />

by genuine earnestness and real piety on the part of<br />

both leaders and followers. The result has been<br />

that the Church has, by slow degrees, become more<br />

elastic, more tolerant, and—may we not add ?—more<br />

efificient, than she was a century ago. All this<br />

surely betokens a future in that Church's history<br />

which, as we may venture to hope, may be characterized<br />

by a truer appreciation of the great principles of<br />

the Gospel of Christ, by a purer and brighter exhibition<br />

of mutual forbearance and more enlarged<br />

toleration.

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