Migrant Smuggling Data and Research
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<strong>and</strong> Chunyu, 2013). The main motivations for illegal migration are identified<br />
to be economic <strong>and</strong> sociocultural (Liang et al., 2008). While largely driven by<br />
economic ambition, smuggled migrants are seldom poor <strong>and</strong> desperate. Rather,<br />
migration is seen as a way of earning social prestige (Chin, 2003; Chu, 2011;<br />
Silverstone, 2011). Sheng <strong>and</strong> Bax (2012) examined the trajectory of irregular<br />
emigration <strong>and</strong> argued that a process of “defolding” or deceleration of the<br />
“cumulative causation model” of migration has taken place in recent years, in<br />
part contributed by more restrictive migratory controls.<br />
Many researchers highlight the unique role of personal connections, or<br />
guanxi, in the continual success of human smuggling trade (Silverstone, 2011;<br />
Zhang, 2013). Zhang, Chin <strong>and</strong> Miller (2007) claim that “human smuggling is<br />
essentially a business built on a myriad of guanxi”. In the same vein, Lu, Liang<br />
<strong>and</strong> Chunyu (2013) found that when barriers to migration are high, especially as<br />
measures against illegal migration becomes more stringent over time, resources<br />
such as migrant social, political <strong>and</strong> human capital play a crucial role in the<br />
emigration process. In this regard, many sociologists explore the relationship<br />
between smugglers (snakeheads or she tou in Chinese) <strong>and</strong> smuggled migrants<br />
(“snakes”), <strong>and</strong> how snakeheads are perceived in the unique context of China.<br />
Snakeheads are mostly ordinary people, easily accessible by prospective<br />
migrants through the conduit of family or friends (Silverstone, 2011; Zhang<br />
<strong>and</strong> Chin, 2015). Family <strong>and</strong> friends thus form a large client base, especially for<br />
female smugglers (Zhang, Chin <strong>and</strong> Miller, 2007).<br />
Anti-smuggling efforts <strong>and</strong> rhetoric have long operated under the<br />
assumption that Chinese human smugglers are connected with traditional<br />
crime organizations with elaborate international networks. To uncover these<br />
assumptions, academics have attempted to build theories around the operational<br />
<strong>and</strong> organizational features of snakeheads (Silverstone, 2011; Zhang <strong>and</strong> Chin,<br />
2002 <strong>and</strong> 2015). Herein, Zhang <strong>and</strong> Chin (2002) highlight the difference between<br />
organized crime <strong>and</strong> the enterprise model: the latter is characterized by “flexible<br />
<strong>and</strong> adaptive network of enterprising individuals”, in contrast to the hierarchical,<br />
centralized <strong>and</strong> bureaucratic nature of organized crime. Empirical research<br />
suggests that snakeheads tend to take the form of an enterprise model, <strong>and</strong> are<br />
unlikely to present as large organized crime networks (Silverstone, 2011; Zhang<br />
<strong>and</strong> Chin, 2015). Snakeheads generally consist of peer-group entrepreneurs that<br />
operate on one-on-one (or dyadic) transactions with limited hierarchy. Further,<br />
most snakeheads took efforts not to entangle themselves with gangs or other<br />
crime groups in the Chinese community.<br />
In contrast to the common belief that brokers are unscrupulous criminals,<br />
research found that snakeheads are highly regarded in their communities (Chin,<br />
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10. North-East Asia