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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

A collection of small books written by Sunni scholars for answering Shi'a claims.

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Ibrâhîm bin Ad-ham ‘rahimahullâhu ta’âlâ’, one <strong>of</strong> <strong>the</strong> greatest<br />

Awliyâ, was born in Belh in 96, and passed away in Damascus in<br />

162 [C.E. 779]. Formerly he was <strong>the</strong> Pâdishâh (emperor) <strong>of</strong> Belh.<br />

He left his throne and came to Mekka-i-mukarrama. He made a<br />

living carrying firewood on his back. He fought against his nafs till<br />

his death.<br />

Fâtih Sultan Muhammad Khan (Mehmed <strong>the</strong> Conqueror)<br />

‘rahmatullâhi ta’âlâ aleyh’, <strong>the</strong> seventh Ottoman Pâdishâh, was<br />

born in <strong>the</strong> hijri year 833. He conquered Istanbul from <strong>the</strong><br />

Byzantines in 857 [C.E. 1453], thus ushering in a new era. He<br />

passed away in 886. His fa<strong>the</strong>r, Sultân Murâd Khân II, <strong>the</strong> sixth<br />

Ottoman Pâdishâh, was born in 806, and passed away in 855 [C.E.<br />

1451]. He was buried in Bursa. He became <strong>the</strong> Pâdishâh in 824. In<br />

847 he left <strong>the</strong> throne <strong>of</strong> his own accord to his son and retired to<br />

Maghnisa, where he spent <strong>the</strong> rest <strong>of</strong> his life worshipping in<br />

seclusion.<br />

Since it is a fact as manifest as daylight that hadrad Alî and<br />

Fâtimat uz-zehrâ were no lower than <strong>the</strong> sultans mentioned above<br />

in realizing <strong>the</strong> fruitlessness <strong>of</strong> <strong>the</strong> world and in struggling against<br />

<strong>the</strong> nafs, it would be virtually impossible for a Muslim to say that<br />

<strong>the</strong>se people mourned, let alone harbour a grudge, on account <strong>of</strong><br />

worldly property or rank. There is no doubt as to that <strong>the</strong>se<br />

calumniations were produced by a hypocritical Jew named<br />

Abdullah bin Saba’. In <strong>the</strong> time <strong>of</strong> hadrat ’Uthmân ‘radiy-Allâhu<br />

ta’âlâ anh’ this Jew left <strong>the</strong> Yemen for Egypt, and <strong>the</strong>nce to<br />

Medîna, where he settled under <strong>the</strong> pretence <strong>of</strong> a new Muslim and<br />

did Islam such irreparable harm as o<strong>the</strong>rs have not been able to do<br />

so far.<br />

The hundred and thirty-third âyat <strong>of</strong> Âl-i-’Imrân sûra<br />

purports, “Run for asking for forgiveness from thine Rabb<br />

(Allah) and for entering Paradise. Work for this end! Paradise is<br />

as large as heavens and earth. Paradise has been prepared for<br />

those who fear Allâhu ta’âlâ. These people will give <strong>the</strong>ir property<br />

in <strong>the</strong> way shown by Allah, regardless <strong>of</strong> whe<strong>the</strong>r <strong>the</strong>y have little<br />

or much. They will not let o<strong>the</strong>rs sense <strong>the</strong>ir anger. They will<br />

forgive everyone. Allâhu ta’âlâ loves those who are kind and<br />

generous.” The tenth âyat <strong>of</strong> Hujurât sûra purports, “Believers<br />

are bro<strong>the</strong>rs to one ano<strong>the</strong>r. Make peace among your bro<strong>the</strong>rs!”<br />

In about thirty o<strong>the</strong>r similar âyat-i-kerîmas Believers are<br />

commanded not to become angry with one ano<strong>the</strong>r, to be kind<br />

and generous to one ano<strong>the</strong>r, and to forgive one ano<strong>the</strong>r. It is<br />

stated in a hadîth-i-sherîf, “Allâhu ta’âlâ will have mercy on those<br />

– 123 –

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