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– 496 –
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Hakikat Kitabevi Publications No: 1
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PART ONE DOCUMENTS OF THE RIGHT WOR
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Sunnî Muslims, and attain happines
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etreated to Nejef. In order to elim
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There were thousands of sentinels.
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He was short. He showed me a seat w
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Ibn-ul-Djawzî, for instance, says
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“Our knowledge about them is such
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pleasure of seeing his blessed lumi
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were serving whole- heartedly from
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his right.’ When our master the P
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He followed Rasûlullah’s example
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“No, it couldn’t be,” I said.
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him on account of these statements.
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Bukhârî-i-sherîf that ‘hadrat
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infallible. Yet it is wâjib for ev
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everything. If the (following) pers
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hikmats should exist either in All
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justice. The right that Allâhu ta
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master Rasûlullah’s ‘sall-All
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and the Ensârs [1] and the Sons of
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“Furthermore, the word (Wâli) us
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true, it would signify love for the
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hadrat ’Umar?” “That marriage
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clear out all the heretical element
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ud-dawla (Grand Vizier) left the Sh
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to make me the Shâh in the meeting
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i-’Ulâmâ (Molla Alî Ekber), th
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PART TWO TRANSLATION (OF THE BOOK)
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writings, and convincing everybody
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Thunder is his voice. And thunderbo
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Him on to the Arsh, yet He is more
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was retained by the Qarâmitîs for
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flow into Aral Sea, is called Mâve
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Allâhu alaihi wa sallam’ was abo
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incur punishment. An example of thi
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the good news that he shall go to P
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Abû Hanîfa ‘radiy-Allâhu anh
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world, nor in the Hereafter.” To
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âyat of Kehf sûra purports, “As
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these people have to change their c
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accepted the caliphate of Abû Bekr
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commentaries for Aqâid-i-Nesefiyya
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’azîz.” Thus he informed that
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the âyat-i-kerîma purports, “Do
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Rifâî [512-578 (C.E. 1183), in Um
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cursing his (supposed) enemies inst
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wâjib for them to follow the way a
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company. Mu'âwiya appointed him go
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Hadîja for a while, and added), an
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PART THREE THE BOOK TEZKIYA-I-AHL-I
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consider Islam to consist of loving
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and after attaining such a perfect
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Sunni Muslims would make anyone the
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common practice. Later it was forbi
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had happened, he put his blessed sp
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“Though it was hadrat Alî’s ri
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it, thus depriving him of getting u
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that after him Abdullah bin ’Umar
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hadrat Fâtimâ, offended, harboure
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not know that his not voting for ha
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Ibrâhîm bin Ad-ham ‘rahimahull
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fostered by Abdullah Ibni ’Umar
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‘alaihis-salâm’: O Prophet of
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them, the Ummat-i-Muhammad (Muslims
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Kawthar. He who wishes to enter Par
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weep, the Sahâbîs in the Mesjîd-
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ecoming Believers. They became Ras
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u-thenâ (thanking, praising and la
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e powerful enough to enforce the re
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mischief). There is no resting for
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in Islam and caused millions of Mus
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travelled in Muslim countries for t
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ook unto the floor. You were conste
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Iranian people?” This faqîr (I)
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sinner rejected by the Imâm for hi
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thus leading to a long era of blasp
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mercy and compassion to His slaves
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(in jamâ’at) behind another pers
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ul-haqâyiq), (Al-fâz-i-qudsiyya)
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that will be inflicted on Pharaoh t
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Çald›ran in 920 [A.D. 1514] were
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these books and confuted them with
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Khalîfas. And yet in this occasion
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clearly at the end of the Jum’a (
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swerved from the way guided by Qur
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The hundred and second (102nd) âya
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The forty-third âyat of Baqara sû
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sitting on a rock, he had (some ây
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have quoted earlier Allâhu ta’â
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ocean of knowledge. He received fay
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e rewarded rather than punished, i.
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Ismâ’îliyya. It is written in t
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among hadîth-i-sherîfs, and if th
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thought Imâm-i-A’zam was the gre
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matter as if it were something impo
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differ from one another only in a f
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ooks telling about the virtues of t
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‘rahmatullâhi aleyh’, quote Ab
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17- Heretics attempt to call things
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and as (Allah’s) compassion on th
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prohibited Jewry to eat all sorts o
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eleventh and the twelfth days, fift
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years. After all, Muslims’ sacred
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people on account of some worldly d
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PART FIVE O MY BROTHER! IF YOU WISH
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convert of Yemen who was contempora
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wa sallam’ sent forth hadrat Abû
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When a Prophet passes away, the pro
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is harâm for him to do Taqiyya. It
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’Uthmân Zinnûreyn and Abd-ur-Ra
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hesitate. Kill him there, right awa
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due to hadrat Âisha-i-Siddîqa. As
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Benî Mustalaq. Supposing that the
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collected from Africa to Merwân. H
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’Uthmân’s governors and comman
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Messenger said, “No.” They aske
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historical topics. Guest-houses and
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Allâhu ta’âlâ anhâ’ are inn
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Âisha was that they (Rasûlullah a
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that I sobbed bitterly. My father w
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slandered myself. Wallahi I have no
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men.” Rasûlullah and hadrat Âis
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Allâhu alaihi wa sallam’ pronoun
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into a mere system of fanaticism an
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in Qur’ân al-kerîm and in hadî
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written curse against the first two
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with water half of which is blood o
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this situation, too. He secretly in
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persecutions inflicted by them.”
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intentions, Hasan ‘radiy-Allâhu
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the petitioner and I am the Sultân
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prevent fitna and that the murderer
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would come to his dungeon and he wo
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numbers and being sent even to vill
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aynayn. We have summarized and tran
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these two noble persons, whom the M
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groups of renegades. He sent a troo
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a great army in Istanbul and was ma
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“Be quiet.” They dispersed. Mu
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of Egypt, for four years during had
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Hurûfîs vituperate the three Khal
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y the As-hâb-i-kirâm. All the tea
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Fâris and Kermân. Abdullah bin Ab
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evoking the order of his governoshi
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twenty-ninth page of the abridged v
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Shiites’ animus. As a matter of f
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military colleagues in the Holy War
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Hadrat Alî is a foundation pillar
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people. Only after these stages did
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under his command. Or, at least, he
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from the Messenger of Allah, I was
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genuine ijtihâd. There is no doubt
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Zekiyya, declared his imâmat in Me
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hurt their father, Ya’qûb ‘ala
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these blessed people as a result of
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Mu’min (Believer) or a Muslimân
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less for calling him a Prophet. Kri
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Lexical meaning of the word Din (re
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world a permanent fruit of piety or
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Islamic religion and persecute and
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and that cruelty and mischief will
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history we Muslims have taken many
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Muslims promised to be free from He
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THIRD VOLUME, HUNDRED and TWENTY-FO
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easoning, a little consideration to
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‘radiy-Allâhu ta’âlâ anhum
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of Allah, who deputized him in the
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PART SIX WHAT IS PROPHETHOOD MUHAMM
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communicate the fact that Allâhu t
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(rahmatullâhi ’alaih) explaining
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INTRODUCTION I WHAT DOES PROPHETHOO
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INTRODUCTION II WHAT DOES MU’JIZA
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seeing a mu’jiza, the intellect b
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ARTICLE I BI’THAT: THE SENDING OF
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(message!’ was Allah. And knowing
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Allâhu ta’âlâ has created men
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10- “The intellect does the thing
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explained before, there are many th
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value of which is clarified by Prop
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Muhammad (’alaihi ’s-salâm) is
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some people at some place and at so
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Answer: The Sahâbat al-kirâm’s
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kerîm’s eloquence, realized that
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known by those who are cognizant of
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Fakhr ad-dîn ar-Râzî. Muhammad (
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PART SEVEN A BIOGRAPHY of IMÂM-I-
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towards Allâhu ta’âlâ and lift
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had never been revealed by anyone b
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grades of Fanâ and Baqâ. Upon thi
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We shall quote a few of the sayings
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He stated: Ghaws-ul-a’zam (Abd-ul
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were his adherents and disciples su
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ta’âlâ. Anyone disliked and rej
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When he was twenty-four years old,
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he entered his presence and begged:
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from them cannot be tallied. The fa
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Urwa-t-ul-wusqa Muhammad Ma’thûm
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pays. Shame on a person who spends
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Muhammad Ma’thûm are scholars of
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espect, the saying, “There cannot
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and keeps away from such things as
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FIRST VOLUME, 50th LETTER Ma’âri
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a result of this wrong reasoning th
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it. The same amount of fayz cannot
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heart is now so oblivious of the m
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and Baqâ are his attributes. Wilâ
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No one except our Prophet was taken
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y Allâhu ta’âlâ.” Hadrat ’
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prohibitions, worships coming from
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coming from Siddîq-i-ekber and thr
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SECOND VOLUME, 62nd LETTER Man’s
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Taarruf, [namely, Abû Is-haq Muham
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deeds. They say that men’s action
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in Qur’ân al-kerîm and in the (
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consequences of our ill deeds. The
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example of this type is the way cho
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Allâhu ta’âlâ purports, “To
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guides us in this way and adapt our
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THIRD VOLUME, 252nd LETTER The fayz
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PART EIGHT TRANSLATION OF THE BOOK
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FASL 1- O my beloved son and faithf
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Page 449 and 450: 15- If knowledge alone would be suf
Page 451 and 452: cannot be followed, either, under t
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Page 455 and 456: Muslims as enemies; I never believe
Page 457 and 458: Abd-ul-hakîm Arwasî was a Walî;
Page 459 and 460: een deemed necessary to write the t
Page 461 and 462: ights and being idle. Contentment m
Page 463 and 464: he had gathered from his resources
Page 465 and 466: positions. Like every mortal being,
Page 467 and 468: 8- “What has handicapped efforts
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Page 471 and 472: world caused suffering and inconven
Page 473 and 474: Europe, America and Russia. Space t
Page 475 and 476: PART TEN COMMUNISM AND COMMUNISTS
Page 477 and 478: socialism or communism. The terms s
Page 479 and 480: iron curtains. From 1927 to 1939, s
Page 481 and 482: thousand officers executed together
Page 483 and 484: protect us from saying so! - did no
Page 485 and 486: y attaching the titles of free stat
Page 487 and 488: The Russian revolution slaughtered
Page 489 and 490: with religious knowledge and with I
Page 491 and 492: the halter being held by the Caliph
Page 493 and 494: - 493 -
Page 495: - 495 -
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