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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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Hamd [1] and Salawât, [2] he cited <strong>the</strong> names <strong>of</strong> <strong>the</strong> four Khalîfas,<br />

saying, ‘radiy-Allâhu anh’, after each name. Yet when <strong>the</strong> turn<br />

came to hadrat ’Umar, he uttered <strong>the</strong> name ’Umar in munsarif<br />

(declined) case, though he knew Arabic well (enough not to do it<br />

by mistake). (That is, he said ’Umari’ instead <strong>of</strong> ’Umara’). Thus<br />

he severed (<strong>the</strong> qualities <strong>of</strong>) adl (justice) and ma’rifat (occult<br />

spiritual knowledge), which makes <strong>the</strong> name ghayr-i-munsarif<br />

(not declined), from hadrat ’Umar. It was obvious that <strong>the</strong>re was<br />

some trick in this. With <strong>the</strong> Shâh’s order, benedictions were<br />

pronounced, first over <strong>the</strong> welfare and majesty <strong>of</strong> hadrat<br />

Mahmûd Khân bin Mustafa Khân, who was <strong>the</strong> Khalîfa-i-<br />

Muslimîn, and <strong>the</strong>n over <strong>the</strong> welfare and majesty <strong>of</strong> Nâdir Shâh.<br />

The Jum’a (Friday) sûra was recited in <strong>the</strong> first rak’at (<strong>of</strong> <strong>the</strong><br />

Friday namâz). After <strong>the</strong> namâz, I asked for Nâdir Shâh’s<br />

permission and returned to Baghdâd. I related all <strong>the</strong> events to<br />

Ahmad Pashâ. I submitted a copy <strong>of</strong> <strong>the</strong> covenant made between<br />

<strong>the</strong> two parties and a copy <strong>of</strong> <strong>the</strong> Fermân-i-Shâhî, which Nâdir<br />

Shâh proclaimed to <strong>the</strong> Persian people. These, and an account <strong>of</strong><br />

<strong>the</strong> event was sent to Istanbul and presented to <strong>the</strong> Khalîfa. This<br />

incapable person (hadrat Abdullah Suwaydî means himself) was<br />

honoured with so many favours and gifts by His Highness <strong>the</strong><br />

Khalîfa, that I should confess I would fall short <strong>of</strong> paying <strong>the</strong> debt<br />

<strong>of</strong> gratitude were I to pronounce benedictions over His Highness<br />

till my death.<br />

[Sultan Mahmûd I ‘rahimahullâhu ta’âlâ’ was born in 1108, and<br />

passed away in 1168 [A.D. 1754]. He became Khalîfa in 1143 [A.D.<br />

1730]. He is in <strong>the</strong> graveyard called Vâlide (Mo<strong>the</strong>r) Turhan<br />

Sultan, beside <strong>the</strong> Yeni Câmi’ (New Mosque), at Eminönü,<br />

Istanbul. This graveyard contains (<strong>the</strong> graves <strong>of</strong>) Turhan Sultan<br />

and her son, Mehmed IV, Mustafa II, Ahmad III, Osmân<br />

(’Uthmân) III, and Murad V ‘rahimahumullâhu ta’âlâ’].<br />

The Arabic original <strong>of</strong> <strong>the</strong> book Hujaj-i-Qat’iyya was<br />

reproduced by <strong>of</strong>fset process in Istanbul in 1400 [A.D. 1980].<br />

[1] Praising, lauding, and thanking Allâhu ta’âlâ.<br />

[2] Special prayer for asking a blessing on our Prophet’s soul, e.g. ‘sall-<br />

Allâhu ta’âlâ alaihi wa sallam.’<br />

– 56 –

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