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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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eauties. Their purpose was to put <strong>the</strong> Messenger <strong>of</strong> Allah into<br />

financial straits. Yet hadrat ’Uthmân ‘radiy-Allâhu anh’ seized <strong>the</strong><br />

opportunity, marrying hadrat Ruqayya divorced by Utba virginal<br />

as she was and attaining <strong>the</strong> honour <strong>of</strong> becoming Rasûlullah’s sonin-law.<br />

Hadrat ’Uthmân was very good looking. He was blonde<br />

haired and white complexioned. And he was much richer than<br />

Abû Leheb’s bastards. Ano<strong>the</strong>r person who tormented<br />

Rasûlullah very much was Uqba bin Ebî Muayt. The Messenger<br />

<strong>of</strong> Allah was performing namâz in <strong>the</strong> Mesjîd-i-harâm, when this<br />

villain came and put animal stomachs on his blessed head. At<br />

ano<strong>the</strong>r time he attacked him and squeezed his blessed throat<br />

with his blessed shirt. Hadrat Abû Bekr, who was passing by, saw<br />

this and helped <strong>the</strong> Messenger <strong>of</strong> Allah, reproaching <strong>the</strong><br />

unbeliever, “Are you killing a person who says: Allah is my<br />

Rabb?” Rasûlullah ‘sall-Allâhu alaihi wa sallam’ named <strong>the</strong><br />

unbelievers being <strong>the</strong>re and supplicated to Allâhu ta’âlâ, “Yâ<br />

Rabbî! Put <strong>the</strong>se people into a hole <strong>of</strong> torment in <strong>the</strong> ground!”<br />

Abdullah Ibni Mes’ûd relates, “In <strong>the</strong> Holy War <strong>of</strong> Bedr I saw all<br />

<strong>the</strong>se people being killed and thrown into a hole in <strong>the</strong> ground.<br />

Only Uqba bin Ebî Muayt was killed on his way back from <strong>the</strong><br />

Holy War.” As is seen, <strong>the</strong> unbelievers named Utayba and Uqba,<br />

who persecuted Rasûlullah ‘sall-Allâhu alaihi wa sallam’ very<br />

much, did not live long enough to see <strong>the</strong> times <strong>of</strong> Khalîfas. They<br />

went to Hell before. The allegation that <strong>the</strong> Khalîfa promoted<br />

<strong>the</strong>m to caliphate is an acknowledgement <strong>of</strong> ignorance.<br />

Yes, hadrat Mu’âwiya ‘radiy-Allâhu anh’ appointed his bro<strong>the</strong>r<br />

Utba’s son as <strong>the</strong> governor <strong>of</strong> Medîna. Yet his name was Walîd bin<br />

Utba. After Walîd became governor in <strong>the</strong> year 57, he respected<br />

hadrat Huseyn and many o<strong>the</strong>r Sahâbîs very highly. In fact, when<br />

Yezîd became Khalîfa, he dismissed Walîd from <strong>of</strong>fice for failing<br />

to execute his order that <strong>the</strong> people <strong>of</strong> Medîna be made to obey<br />

him and setting hadrat Huseyn free.<br />

It is obvious that this writing in <strong>the</strong> autumn magazine is an<br />

aspersion cast on hadrat ’Uthmân ‘radiy-Allâhu anh’. For hadrat<br />

’Uthmân appointed his step bro<strong>the</strong>r, that is, his bro<strong>the</strong>r from <strong>the</strong><br />

same mo<strong>the</strong>r, as Emîr <strong>of</strong> Kûfa. Yet, contrary to this author’s<br />

allegation, he was not Uqba bin Walîd. He was Walîd bin Uqba.<br />

That is, he was <strong>the</strong> son <strong>of</strong> <strong>the</strong> unbeliever named Uqba. He writes<br />

<strong>the</strong> name <strong>the</strong> o<strong>the</strong>r way round. This Walîd became a Believer at<br />

<strong>the</strong> conquest <strong>of</strong> Mekka. He was not <strong>the</strong> person who committed <strong>the</strong><br />

despicable deed. In <strong>the</strong> ninth year (<strong>of</strong> <strong>the</strong> Hegira) <strong>the</strong> Messenger<br />

<strong>of</strong> Allah gave him <strong>the</strong> duty <strong>of</strong> collecting zakât from (<strong>the</strong> tribe <strong>of</strong>)<br />

– 226 –

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