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sent by Allâhu ta’âlâ for attaining comfort and peace in this world and the next. This is the end of the second article of my book. Thus it has become clear that the ancient Greek philosophers were on the wrong way and that those who read the harmful books which they have written with their personal points of view on religion and prophethood will acquire wrong religious information and will drift towards perdition. Hijrî Mîlâdî 989 1581 AHMAD bin ’ABD AL-AHAD AS-SIRHINDÎ – 372 –
PART SEVEN A BIOGRAPHY of IMÂM-I- AHMAD RABBÂNÎ ‘quddisa sirruh’ This part is a translation from the book Manâqib wa Maqâmâti-Ahmadiyya-i-Saîdiyya, written by Muhammad Maz-har ‘quddisa sirruh’, a son of Ahmad Sa’îd Fârûqî ‘quddisa sirruh’: Ahmad-i-Fârûqî Serhendî ‘quddisa sirruh’, an acme for ârifs, a guide for owners of haqîqat, a paragon for the Awliyâ-i-kirâm, a darling of Allâhu ta’âlâ, the revitalizer and illuminater of the second thousand (Islamic) years, a qibla for the hearts of those who advance in the way leading towards Allâhu ta’âlâ, a peerless link in the Silsila-i-Zeheb, was fathered by Abd-ul-ahad. And this noble person, in his turn, was fathered by Zeynel’âbidîn, whose father was Abd-ul-hayy, whose father was Muhammad, whose father was Habîbullah, whose father was Refî’uddîn, whose father was Khawâja Nûr, whose father was Nasîr-ud-dîn, whose father was Suleymân, whose father was Yûsuf, whose father was Shu’âyb, whose father was Ahmad, whose father was Yûsuf, whose father was Shihâb-ud-dîn (better known with the name Ferrûh Shâh), whose father was Nasîr-ad-dîn, whose father was Mahmûd, whose father was Suleymân, whose father was Mes’ûd, whose father was Abdullah Wâ’iz-i-esghar, whose father was Abdullah Wâ’iz-iekber, whose father was Nâsir, whose father was Abdullah ibni ’Umar, and whose father, finally, was hadrat ’Umar ul-Fârûq ‘radiy-Allâhu anhum ajma’în’. Each and every one of Imâm-i-Rabbânî’s ‘quddisa sirruh’ fathers and grandfathers possessed ’ilm and ikhlâs and was at the same time one of the Shaikhs and notables of his own time. All of them were extremely venerable persons and were among the Awliyâ-i-kirâm. Great Walîs such as Mawlânâ Ahmad Nâmiqî Jâmi and Halîlullah-i-Bedahshî had foretold the advent of Imâm-i-Rabbânî ‘quiddisa sirruh’. In fact, our master, the Messenger of Allah ‘sall- Allâhu alaihi wa sallam’ had given the good news that he would – 373 –
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Hakikat Kitabevi Publications No: 1
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PART ONE DOCUMENTS OF THE RIGHT WOR
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Sunnî Muslims, and attain happines
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etreated to Nejef. In order to elim
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There were thousands of sentinels.
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He was short. He showed me a seat w
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Ibn-ul-Djawzî, for instance, says
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“Our knowledge about them is such
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pleasure of seeing his blessed lumi
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were serving whole- heartedly from
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his right.’ When our master the P
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He followed Rasûlullah’s example
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“No, it couldn’t be,” I said.
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him on account of these statements.
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Bukhârî-i-sherîf that ‘hadrat
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infallible. Yet it is wâjib for ev
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everything. If the (following) pers
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hikmats should exist either in All
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justice. The right that Allâhu ta
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master Rasûlullah’s ‘sall-All
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and the Ensârs [1] and the Sons of
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“Furthermore, the word (Wâli) us
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true, it would signify love for the
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hadrat ’Umar?” “That marriage
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clear out all the heretical element
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ud-dawla (Grand Vizier) left the Sh
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to make me the Shâh in the meeting
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i-’Ulâmâ (Molla Alî Ekber), th
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PART TWO TRANSLATION (OF THE BOOK)
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writings, and convincing everybody
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Thunder is his voice. And thunderbo
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Him on to the Arsh, yet He is more
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was retained by the Qarâmitîs for
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flow into Aral Sea, is called Mâve
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Allâhu alaihi wa sallam’ was abo
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incur punishment. An example of thi
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the good news that he shall go to P
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Abû Hanîfa ‘radiy-Allâhu anh
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world, nor in the Hereafter.” To
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âyat of Kehf sûra purports, “As
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these people have to change their c
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accepted the caliphate of Abû Bekr
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commentaries for Aqâid-i-Nesefiyya
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’azîz.” Thus he informed that
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the âyat-i-kerîma purports, “Do
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Rifâî [512-578 (C.E. 1183), in Um
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cursing his (supposed) enemies inst
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wâjib for them to follow the way a
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company. Mu'âwiya appointed him go
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Hadîja for a while, and added), an
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PART THREE THE BOOK TEZKIYA-I-AHL-I
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consider Islam to consist of loving
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and after attaining such a perfect
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Sunni Muslims would make anyone the
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common practice. Later it was forbi
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had happened, he put his blessed sp
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“Though it was hadrat Alî’s ri
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it, thus depriving him of getting u
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that after him Abdullah bin ’Umar
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hadrat Fâtimâ, offended, harboure
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not know that his not voting for ha
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Ibrâhîm bin Ad-ham ‘rahimahull
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fostered by Abdullah Ibni ’Umar
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‘alaihis-salâm’: O Prophet of
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them, the Ummat-i-Muhammad (Muslims
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Kawthar. He who wishes to enter Par
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weep, the Sahâbîs in the Mesjîd-
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ecoming Believers. They became Ras
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u-thenâ (thanking, praising and la
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e powerful enough to enforce the re
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mischief). There is no resting for
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in Islam and caused millions of Mus
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travelled in Muslim countries for t
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ook unto the floor. You were conste
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Iranian people?” This faqîr (I)
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sinner rejected by the Imâm for hi
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thus leading to a long era of blasp
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mercy and compassion to His slaves
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(in jamâ’at) behind another pers
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ul-haqâyiq), (Al-fâz-i-qudsiyya)
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that will be inflicted on Pharaoh t
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Çald›ran in 920 [A.D. 1514] were
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these books and confuted them with
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Khalîfas. And yet in this occasion
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clearly at the end of the Jum’a (
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swerved from the way guided by Qur
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The hundred and second (102nd) âya
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The forty-third âyat of Baqara sû
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sitting on a rock, he had (some ây
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have quoted earlier Allâhu ta’â
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ocean of knowledge. He received fay
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e rewarded rather than punished, i.
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Ismâ’îliyya. It is written in t
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among hadîth-i-sherîfs, and if th
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thought Imâm-i-A’zam was the gre
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matter as if it were something impo
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differ from one another only in a f
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ooks telling about the virtues of t
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‘rahmatullâhi aleyh’, quote Ab
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17- Heretics attempt to call things
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and as (Allah’s) compassion on th
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prohibited Jewry to eat all sorts o
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eleventh and the twelfth days, fift
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years. After all, Muslims’ sacred
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people on account of some worldly d
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PART FIVE O MY BROTHER! IF YOU WISH
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convert of Yemen who was contempora
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wa sallam’ sent forth hadrat Abû
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When a Prophet passes away, the pro
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is harâm for him to do Taqiyya. It
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’Uthmân Zinnûreyn and Abd-ur-Ra
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hesitate. Kill him there, right awa
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due to hadrat Âisha-i-Siddîqa. As
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Benî Mustalaq. Supposing that the
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collected from Africa to Merwân. H
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’Uthmân’s governors and comman
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Messenger said, “No.” They aske
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historical topics. Guest-houses and
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Allâhu ta’âlâ anhâ’ are inn
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Âisha was that they (Rasûlullah a
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that I sobbed bitterly. My father w
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slandered myself. Wallahi I have no
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men.” Rasûlullah and hadrat Âis
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Allâhu alaihi wa sallam’ pronoun
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into a mere system of fanaticism an
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in Qur’ân al-kerîm and in hadî
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written curse against the first two
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with water half of which is blood o
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this situation, too. He secretly in
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persecutions inflicted by them.”
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intentions, Hasan ‘radiy-Allâhu
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the petitioner and I am the Sultân
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prevent fitna and that the murderer
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would come to his dungeon and he wo
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numbers and being sent even to vill
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aynayn. We have summarized and tran
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these two noble persons, whom the M
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groups of renegades. He sent a troo
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a great army in Istanbul and was ma
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“Be quiet.” They dispersed. Mu
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of Egypt, for four years during had
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Hurûfîs vituperate the three Khal
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y the As-hâb-i-kirâm. All the tea
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Fâris and Kermân. Abdullah bin Ab
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evoking the order of his governoshi
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twenty-ninth page of the abridged v
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Shiites’ animus. As a matter of f
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military colleagues in the Holy War
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Hadrat Alî is a foundation pillar
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people. Only after these stages did
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under his command. Or, at least, he
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from the Messenger of Allah, I was
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genuine ijtihâd. There is no doubt
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Zekiyya, declared his imâmat in Me
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hurt their father, Ya’qûb ‘ala
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these blessed people as a result of
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Mu’min (Believer) or a Muslimân
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less for calling him a Prophet. Kri
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Lexical meaning of the word Din (re
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world a permanent fruit of piety or
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Page 323 and 324: and that cruelty and mischief will
Page 325 and 326: history we Muslims have taken many
Page 327 and 328: Muslims promised to be free from He
Page 329 and 330: THIRD VOLUME, HUNDRED and TWENTY-FO
Page 331 and 332: easoning, a little consideration to
Page 333 and 334: ‘radiy-Allâhu ta’âlâ anhum
Page 335 and 336: of Allah, who deputized him in the
Page 337 and 338: PART SIX WHAT IS PROPHETHOOD MUHAMM
Page 339 and 340: communicate the fact that Allâhu t
Page 341 and 342: (rahmatullâhi ’alaih) explaining
Page 343 and 344: INTRODUCTION I WHAT DOES PROPHETHOO
Page 345 and 346: INTRODUCTION II WHAT DOES MU’JIZA
Page 347 and 348: seeing a mu’jiza, the intellect b
Page 349 and 350: ARTICLE I BI’THAT: THE SENDING OF
Page 351 and 352: (message!’ was Allah. And knowing
Page 353 and 354: Allâhu ta’âlâ has created men
Page 355 and 356: 10- “The intellect does the thing
Page 357 and 358: explained before, there are many th
Page 359 and 360: value of which is clarified by Prop
Page 361 and 362: Muhammad (’alaihi ’s-salâm) is
Page 363 and 364: some people at some place and at so
Page 365 and 366: Answer: The Sahâbat al-kirâm’s
Page 367 and 368: kerîm’s eloquence, realized that
Page 369 and 370: known by those who are cognizant of
Page 371: Fakhr ad-dîn ar-Râzî. Muhammad (
Page 375 and 376: towards Allâhu ta’âlâ and lift
Page 377 and 378: had never been revealed by anyone b
Page 379 and 380: grades of Fanâ and Baqâ. Upon thi
Page 381 and 382: We shall quote a few of the sayings
Page 383 and 384: He stated: Ghaws-ul-a’zam (Abd-ul
Page 385 and 386: were his adherents and disciples su
Page 387 and 388: ta’âlâ. Anyone disliked and rej
Page 389 and 390: When he was twenty-four years old,
Page 391 and 392: he entered his presence and begged:
Page 393 and 394: from them cannot be tallied. The fa
Page 395 and 396: Urwa-t-ul-wusqa Muhammad Ma’thûm
Page 397 and 398: pays. Shame on a person who spends
Page 399 and 400: Muhammad Ma’thûm are scholars of
Page 401 and 402: espect, the saying, “There cannot
Page 403 and 404: and keeps away from such things as
Page 405 and 406: FIRST VOLUME, 50th LETTER Ma’âri
Page 407 and 408: a result of this wrong reasoning th
Page 409 and 410: it. The same amount of fayz cannot
Page 411 and 412: heart is now so oblivious of the m
Page 413 and 414: and Baqâ are his attributes. Wilâ
Page 415 and 416: No one except our Prophet was taken
Page 417 and 418: y Allâhu ta’âlâ.” Hadrat ’
Page 419 and 420: prohibitions, worships coming from
Page 421 and 422: coming from Siddîq-i-ekber and thr
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SECOND VOLUME, 62nd LETTER Man’s
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Taarruf, [namely, Abû Is-haq Muham
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deeds. They say that men’s action
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in Qur’ân al-kerîm and in the (
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consequences of our ill deeds. The
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example of this type is the way cho
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Allâhu ta’âlâ purports, “To
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guides us in this way and adapt our
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THIRD VOLUME, 252nd LETTER The fayz
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PART EIGHT TRANSLATION OF THE BOOK
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FASL 1- O my beloved son and faithf
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demolished! If you assert that this
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your learning was intended to hoard
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15- If knowledge alone would be suf
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cannot be followed, either, under t
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he is likely to face in the grave.
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Muslims as enemies; I never believe
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Abd-ul-hakîm Arwasî was a Walî;
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een deemed necessary to write the t
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ights and being idle. Contentment m
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he had gathered from his resources
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positions. Like every mortal being,
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8- “What has handicapped efforts
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West could never be a counterfeiter
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world caused suffering and inconven
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Europe, America and Russia. Space t
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PART TEN COMMUNISM AND COMMUNISTS
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socialism or communism. The terms s
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iron curtains. From 1927 to 1939, s
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thousand officers executed together
Page 483 and 484:
protect us from saying so! - did no
Page 485 and 486:
y attaching the titles of free stat
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The Russian revolution slaughtered
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with religious knowledge and with I
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the halter being held by the Caliph
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- 493 -
Page 495 and 496:
- 495 -
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