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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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unfathomable mysteries and immeasurable blessings. Those who<br />

visit <strong>the</strong> place and attach <strong>the</strong>ir hearts receive this fayz. Those who<br />

are true and just realize this. The precious jewels <strong>the</strong>y are<br />

honoured with obtaining from this occult source <strong>of</strong> nûr are seldom<br />

come by in countries where o<strong>the</strong>r Walîs are. People who are<br />

blessed with a draught <strong>of</strong> love from this spring <strong>of</strong> Wilâyat are<br />

disenthralled from âfâqî and enfusî dependencies.<br />

FIRST VOLUME, 128th LETTER<br />

Spiritual states experienced by saliks who have not reached <strong>the</strong><br />

rank <strong>of</strong> Fanâ and Baqâ are <strong>of</strong> no value. A person who wishes to<br />

attain Haqq ta’âlâ should retreat from His mâ-siwâ [creatures]. A<br />

person who wishes ahwâl (hâls) and mawâjid (raptures, ecstacies)<br />

wishes <strong>the</strong> mâ-siwâ. Fanâ and Baqâ are necessary. One has to try<br />

to obtain <strong>the</strong>se two. Wilâyat is attained through <strong>the</strong>se two. The<br />

kind <strong>of</strong> ma’rifat which is <strong>the</strong> cause <strong>of</strong> our discovery is attainable by<br />

way <strong>of</strong> <strong>the</strong>se two. The spiritual states which are caused in <strong>the</strong> heart<br />

by zeal and love are not necessary. When <strong>the</strong> beauty is<br />

incomprehensible, love for that beauty will also be <strong>of</strong> <strong>the</strong><br />

incomprehensible sort. Some raptures may be experienced. One<br />

may cry and wail, for instance. Loving one’s nafs very much is<br />

common to everybody. All sorts <strong>of</strong> love, including one’s love <strong>of</strong><br />

property, love <strong>of</strong> one’s wife and children, are <strong>the</strong> results <strong>of</strong> one’s<br />

love for one’s nafs. One’s love for one’s nafs does not produce any<br />

raptures such as crying. Mahbûb-i-haqîqî (The genuine, real<br />

darling) is loved more than <strong>the</strong> nafs. Fanâ is <strong>the</strong> outcome <strong>of</strong> this<br />

love. So is <strong>the</strong> case with loving <strong>the</strong> Messenger <strong>of</strong> Allah ‘sall-Allâhu<br />

alaihi wa sallam’. It is stated in a hadîth-i-sherîf, “Unless a person<br />

loves me more than (he loves) his nafs and household and all o<strong>the</strong>r<br />

people, he will not have had full îmân in me.” The Murshid is <strong>the</strong><br />

representative <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> Allah. Love for <strong>the</strong> Murshid,<br />

<strong>the</strong>refore, should be <strong>of</strong> <strong>the</strong> same sort.<br />

Whatsoever is beautiful, except remembering Him,<br />

Is a poison to <strong>the</strong> soul, be it sweetmeat with cream!<br />

FIRST VOLUME, 130th LETTER<br />

All sorts <strong>of</strong> perfections, visible or invisible, are within this<br />

brilliant Sharî’at and inherent in adapting oneself to <strong>the</strong> Last One<br />

<strong>of</strong> Prophets ‘alaihi wa alaihim-us-salawât wa-l-barakât’. Only<br />

those who follow his way are blessed with Jazba and Sulûk. Fanâ<br />

– 412 –

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