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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

A collection of small books written by Sunni scholars for answering Shi'a claims.

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punish him,” and someone walking by tripped over something<br />

and broke <strong>the</strong> glass. Now <strong>the</strong> first person should not punish him.<br />

So is <strong>the</strong> case with those who fought hadrat Alî. Hadrat Âisha’s<br />

opposing hadrat Alî is like hadrat Mûsâ’s (Moses) rebuking<br />

hadrat Hârûn (Aaron). Qur’ân al-kerîm declares that hadrat<br />

Âisha is Believers’ mo<strong>the</strong>r. A mo<strong>the</strong>r cannot be blamed for<br />

chastising her son even if it is a mistake. The Sahâbîs who fought<br />

hadrat Alî are praised through âyats and hadîths. There is <strong>the</strong><br />

hope <strong>of</strong> shafâ’at (intercession) and salvation for each and every<br />

one <strong>of</strong> <strong>the</strong> As-hâb-i-kirâm, and even for all Believers. If a person<br />

feels enmity towards hadrat Alî, curses and swears at him, he<br />

becomes a disbeliever. However, none <strong>of</strong> <strong>the</strong> Sahâbîs (who fought<br />

him) is reported to have done so. A person who calls hadrat Alî a<br />

disbeliever or asserts that he will not enter Paradise or alleges that<br />

he cannot be a Khalîfa on account <strong>of</strong> his shortcomings in<br />

knowledge, justice, wara’ and taqwâ, becomes a disbeliever<br />

himself. Khârijîs and Yezîdîs (Yazîdîs) hold such a belief about<br />

him, yet this belief <strong>of</strong> <strong>the</strong>irs originate from <strong>the</strong>ir erroneous<br />

interpretation <strong>of</strong> dubious evidences. If a person fights him out <strong>of</strong><br />

sensuous desires such as property and position or as a result <strong>of</strong><br />

erroneous ijtihâd, he will not become a disbeliever. In <strong>the</strong> former<br />

case, <strong>the</strong> person concerned will become a sinner, and in <strong>the</strong><br />

second case he will become a bid’at holder. It is stated in a hadîthi-sherîf,<br />

“Cursing a Believer is like slaying him.” To curse<br />

someone means to wish that he be far from Allah’s compassion.<br />

Feeling <strong>of</strong> hatred felt against a person will continue after his<br />

death, too. It is stated in a hadîth-i-sherîf, “Do not swear at <strong>the</strong><br />

dead.”<br />

20- As it is seen, <strong>the</strong>re is a Jewish finger in <strong>the</strong> wars <strong>of</strong> Camel<br />

and Siffîn. They are disasters manipulated by Zionism. They are<br />

consequences <strong>of</strong> atrocious plans conceived to set bro<strong>the</strong>rs against<br />

one ano<strong>the</strong>r and to demolish Islam from within by arousing a civil<br />

war. As it was Jews who arranged hadrat ‘Uthmân’s ‘radiy-Allâhu<br />

ta’âlâ anh’ martyrdom, so it was <strong>the</strong>se same people again who<br />

organized and dispatched <strong>the</strong> army which dethroned Sultân Abdul-hamîd<br />

Khân II ‘rahmatullâhi aleyh’.<br />

Muslims still do not wake up. They cannot see <strong>the</strong>se facts.<br />

Books written by <strong>the</strong> enemies <strong>of</strong> Islam, who martyred hadrat<br />

’Uthmân, (and) who caused <strong>the</strong> As-hâb-i-kirâm to destroy one<br />

ano<strong>the</strong>r, and who caused <strong>the</strong> freemasons called <strong>the</strong> Union Party to<br />

become a nuisance to Muslims and thus dragged thousands <strong>of</strong><br />

religious men to gallows or into dungeons, are selling in great<br />

– 268 –

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