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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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politics best. Wouldn’t your fa<strong>the</strong>r like you to become <strong>the</strong> Emîrul-mu’minîn?’<br />

Yezîd told his fa<strong>the</strong>r about this. Hadrat Mu’âwiya<br />

sent for Mughîra and asked him. Mughîra was one <strong>of</strong> <strong>the</strong> greatest<br />

<strong>of</strong> <strong>the</strong> Sahâba and one <strong>of</strong> those who promised homage (to <strong>the</strong><br />

Prophet) under <strong>the</strong> tree. Mughîra said, ‘O Emîr al-mu’minîn! You<br />

have seen all <strong>the</strong> so many tumults that have broken out and so<br />

much blood that has been shed after hadrat ’Uthmân. Make<br />

Yezîd Khalîfa! He will be an asylum for people. It will be an<br />

auspicious deed. You will have prevented fitna.’ Mughîra chose<br />

ten people from Kûfa and sent <strong>the</strong>m to Damascus with his son.<br />

They persuaded <strong>the</strong> Khalîfa. When Ziyâd heard about this, he<br />

gave advice to Yezîd. Yezîd corrected his manners, habits and<br />

attitudes. Hadrat Mu’âwiya convened many <strong>of</strong> his governors in<br />

Damascus and consulted with <strong>the</strong>m. One <strong>of</strong> <strong>the</strong>m, Dahhâk by<br />

name, asked for permission and said, ‘O Emîr al-mu’minîn! After<br />

you, a person will be needed for <strong>the</strong> protection <strong>of</strong> Muslims. Thus<br />

Muslims’ blood will not be shed. They will live in peace and<br />

comfort. Yezîd is very clever. In knowledge and mildness he is<br />

superior to us all. Make him Khalîfa!’ A few o<strong>the</strong>r outstanding<br />

Damascenes made similar talks. Damascenes and Iraqis agreed in<br />

Yezîd’s caliphate. Upon hearing <strong>the</strong>se statements, hadrat<br />

Mu’âwiya thought it would be auspicious to do so. He came to<br />

Mekka, where he had sweet conversations with hadrat Huseyn,<br />

Abdullah bin Zubeyr and Abdullah bin ’Umar. After making hajj,<br />

he called <strong>the</strong>m again and said to <strong>the</strong>m, ‘You see how much I love<br />

you. Yezîd is your bro<strong>the</strong>r. He is your paternal cousin. I want you<br />

to accept his caliphate for <strong>the</strong> salvation <strong>of</strong> Muslims. Yet I shall put<br />

<strong>the</strong> following stipulations: Appointment and dismissal <strong>of</strong><br />

governors, collecting zakât, ushr and o<strong>the</strong>r taxes, and delivering<br />

<strong>the</strong> arriving property to <strong>the</strong> right places shall be under your<br />

control. Yezîd shall not interfere with any <strong>of</strong> <strong>the</strong>se procedures.’<br />

[This meant to say that he was going to make a constitution]. They<br />

were quiet. He asked <strong>the</strong>m once more to answer him. They would<br />

not answer this time, ei<strong>the</strong>r. Then <strong>the</strong> Khalîfa mounted <strong>the</strong><br />

menber and made a speech: ‘Eminent ones <strong>of</strong> this Ummat have<br />

accepted Yezîd as Khalîfa. (I <strong>of</strong>fer you to) accept him, too.’ So<br />

<strong>the</strong>y accepted him. Then hadrat Mu’âwiya came to Medîna and<br />

made <strong>the</strong> same proposition to its people. They, too, agreed. Then<br />

he went back to Damascus.”<br />

As it is seen, hadrat Mu’âwiya did not think <strong>of</strong> making Yezîd<br />

Khalîfa. It was first suggested to him by people he trusted, <strong>the</strong>n<br />

advised by <strong>the</strong> eminent ones, and eventually approved by <strong>the</strong><br />

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