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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

A collection of small books written by Sunni scholars for answering Shi'a claims.

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Rasûlullah ‘sall-Allâhu alaihi wa sallam’ and that he is <strong>of</strong> <strong>the</strong><br />

Messenger’s sacred blood. The people <strong>of</strong> Iraq will call him to <strong>the</strong>ir<br />

country, promising that <strong>the</strong>y will help him. Yet <strong>the</strong>y will not help<br />

him. They will leave him alone. If you should be victorious over<br />

him, pay him due respect. Never hurt him in retribution for his<br />

<strong>of</strong>fences towards you! Do him <strong>the</strong> same favours I have done to<br />

him!” Muhammad Taqî Khân, a Shiite historian, passed away in<br />

1297 [A.D. 1879]. He says in his Persian book Nasikh-ut-tawârîh,<br />

“His advice was as follows: My son, do not follow your nafs! Do<br />

not enter <strong>the</strong> presence <strong>of</strong> Allâhu ta’âlâ with your hands smeared<br />

with Huseyn bin Alî’s blood! O<strong>the</strong>rwise, you will suffer eternal<br />

torment! Do not forget <strong>the</strong> hadîth-i-sherîf, ‘Allâhu ta’âlâ will not<br />

give barakat to a person who violates <strong>the</strong> veneration due to<br />

Huseyn.’ ” It is written in <strong>the</strong> thirty-eighth page <strong>of</strong> <strong>the</strong> same Shiite<br />

history book, “Sympathizers <strong>of</strong> Imâm-i-Alî, that is, Shiites, would<br />

come to Damascus and speak ill <strong>of</strong> hadrat Mu’âwiya. Mu’âwiya<br />

‘radiy-Allâhu ta’âlâ anh’ would do nothing to punish his<br />

censurers. Instead, he would give <strong>the</strong>m plenty <strong>of</strong> gifts from <strong>the</strong><br />

Bayt-ul-mâl.” It is stated in <strong>the</strong> three hundred and twenty-third<br />

page <strong>of</strong> <strong>the</strong> book Jilâ-ul-uyûn, “Imâm-i-Hasan bin Alî ‘radiy-<br />

Allâhu anhumâ’ said: Wallahî, hadrat Mu’âwiya is better than<br />

those people who ga<strong>the</strong>r around me in <strong>the</strong> name <strong>of</strong> supporters.<br />

These people claim to be Shiites on <strong>the</strong> one hand, and await an<br />

opportunity to kill me and lay <strong>the</strong>ir hands on my property on <strong>the</strong><br />

o<strong>the</strong>r hand.”<br />

As for Yezîd; he did not forget his fa<strong>the</strong>r’s advice. So he did not<br />

call Imâm Huseyn ‘radiy-Allâhu ta’âlâ anh’ to Kûfa. He did not<br />

command to kill him. Nor did he rejoice at his death. On <strong>the</strong><br />

contrary, he wept when he heard about <strong>the</strong> sad news, and<br />

commanded mourning. He respected <strong>the</strong> Ahl-i-Bayt. It is stated in<br />

<strong>the</strong> three hundred and twenty-second page <strong>of</strong> <strong>the</strong> Shiite book Jilâul-uyûn,<br />

“Yezîd appointed Walîd bin Aqaba, who was well-known<br />

for his love for <strong>the</strong> Ahl-i-Bayt, governor <strong>of</strong> Medîna. He dismissed<br />

Merwan, an enemy <strong>of</strong> <strong>the</strong> Ahl-i-Bayt, from governorship. One<br />

night Walîd sent for Imâm-i-Huseyn and said that Mu’âwiya had<br />

died and that Yezîd was to be obeyed. Imâm-i-Huseyn said: You<br />

would not be contented with my paying homage to him secretly.<br />

You would like me to pay homage in public.” This writing from <strong>the</strong><br />

Shiite book shows that Imâm-i-Huseyn did not call Yezîd a sinner,<br />

a debaucher or a disbeliever. If he had considered him as such, he<br />

would not have accepted to pay homage to him secretly. His<br />

avoiding homage in public was because he did not want to incur<br />

– 292 –

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