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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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Sa’îd Abu-l-khayr, [1]<br />

one <strong>of</strong> <strong>the</strong> greatest Awliyâ, was asked: “So<br />

and so walks on water (without sinking. What do you think)?” He<br />

replied, “It is quite easy. Seagulls walk on water, too.” They said,<br />

“So and so flies in air.” He said, “Birds and flies can fly, too.”<br />

When <strong>the</strong>y said, “So and so goes from one city to ano<strong>the</strong>r in a<br />

flash,” his answer was: “The devil also can travel from <strong>the</strong> far east<br />

to <strong>the</strong> far west in <strong>the</strong> same breath. Such things are <strong>of</strong> no value. A<br />

manly person will lead a life like anybody else. He will do<br />

shopping. He will get married. And he will not forget Allâhu ta’âlâ<br />

even for a moment.”<br />

Shihâb-ud-dîn Suhrawardî, [2] a great Walî, after giving detailed<br />

information about wonders and miracles in his book Awârif,<br />

brings his discourse to <strong>the</strong> following conclusion: “All <strong>the</strong>se<br />

wonders and kerâmats are almost nothing when compared to <strong>the</strong><br />

heart’s drilling dhikr <strong>of</strong> Allâhu ta’âlâ.”<br />

Shaikh-ul-islâm Hirawî Abdullah Ansârî [3]<br />

states, “Intuition<br />

attained by a person with ma’rifats is to see whe<strong>the</strong>r a person is<br />

sâlih, (pious, obedient to Islam) or fâsiq (sinful, wrongdoing) at<br />

first sight. Intuition possessed by people who subject <strong>the</strong>mselves<br />

to hunger and o<strong>the</strong>r methods <strong>of</strong> mortification is to see where<br />

(secret) things are and to inform about, (say), lost property.<br />

People in <strong>the</strong> latter category inform about (things pertaining to)<br />

creatures. For <strong>the</strong>y are unaware <strong>of</strong> Allâhu ta’âlâ. People <strong>of</strong><br />

Ma’ârif, on <strong>the</strong> o<strong>the</strong>r hand, recognizing <strong>the</strong> pieces <strong>of</strong> information,<br />

<strong>the</strong> hâls and ma’rifats coming to <strong>the</strong>ir hearts from Allâhu ta’âlâ,<br />

always inform about (facts inspired by) Allâhu ta’âlâ. People are<br />

mostly oblivious <strong>of</strong> Allâhu ta’âlâ and <strong>the</strong>ir hearts are occupied by<br />

worldly thoughts; consequently, <strong>the</strong>y wish to know about material<br />

beings, to find out about unknown things. They look on people<br />

who inform about <strong>the</strong>se things as Ahl-ullah, as Awliyâ, as people<br />

loved by Allâhu ta’âlâ. They do not attach any importance to <strong>the</strong><br />

kashfs <strong>of</strong> <strong>the</strong> people <strong>of</strong> haqîqat, <strong>of</strong> <strong>the</strong> Awliyâ. They do not<br />

believe in <strong>the</strong> information <strong>the</strong>se people convey from Allâhu<br />

ta’âlâ. They say, ‘If <strong>the</strong>se people were men <strong>of</strong> Allah (Ahlullah),<br />

<strong>the</strong>y would know and inform about facts about creatures. How<br />

can a person who is unaware <strong>of</strong> facts about creatures know about<br />

things <strong>of</strong> higher level, how can he be an ârif <strong>of</strong> Allâhu ta’âlâ?’ As<br />

[1] Abû Sa’îd Abu-l-khâyr passed away in 440 [A.D. 1048].<br />

[2] Shihâb-ud-dîn ’Umar Suhrawardî Shâfi’î Siddîqî passed away in<br />

Baghdad in 636 [A.D. 1234].<br />

[3] Abdullah Ansârî passed away in Hirât in 481 [A.D. 1088].<br />

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