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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

A collection of small books written by Sunni scholars for answering Shi'a claims.

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In order to deceive Muslims’ children, <strong>the</strong>se people put<br />

forward various âyats <strong>of</strong> Qur’ân al-kerîm, e.g. <strong>the</strong> sixty-second<br />

âyat <strong>of</strong> Ahzâb sûra, which purports, “Munâfiqs are accursed.<br />

They are to be arrested and killed whereever <strong>the</strong>y are found!<br />

Since <strong>the</strong> earliest times it has been <strong>the</strong> divine law <strong>of</strong> Allâhu ta’âlâ<br />

that people who do so should be killed. You will find no change<br />

in <strong>the</strong> divine law <strong>of</strong> Allâhu ta’âlâ.” They say that this âyat-ikerîma<br />

shows that all Prophets ‘salawâtullâhi ta’âlâ alaihim<br />

ajma’în’ taught <strong>the</strong> same religion. However, this âyat-i-kerîma<br />

shows that it is <strong>the</strong> divine law <strong>of</strong> Allâhu ta’âlâ to reward Believers<br />

and torment disbelievers and that this divine law will never<br />

change.<br />

The sixty-sixth âyat <strong>of</strong> Âl-i-’Imrân sûra purports, “Ibrâhîm<br />

‘alaihis-salâm’ was nei<strong>the</strong>r a Jew nor a Nazarite. He was a Muslim<br />

with correct belief. Nor was he a poly<strong>the</strong>ist.” This âyat-i-kerîma<br />

shows that Jews and Christians are not Muslims. Ibni Âbidîn states<br />

in its chapter about <strong>the</strong> namâz for janâza that <strong>the</strong> word Islam has<br />

two distinct meanings: (1) <strong>the</strong> religion brought by Muhammad<br />

‘alaihis-salâm’; (2) obedience. The same definition is written in <strong>the</strong><br />

books Kâmûs and Munjid.<br />

It is purported as follows in Hujurât sûra: “Those who came<br />

from <strong>the</strong> desert said, ‘We believe’. Say unto <strong>the</strong>m: ‘You do not<br />

believe. Yet say that you have entered Islam and obey. Îmân has<br />

not settled in your hearts’.” The word ‘Islam’ in this âyat-i-kerîma<br />

means ‘to obey, to follow’. It does not mean ‘to believe in<br />

Muhammad ‘alaihis-salâm’. All Ummats had <strong>the</strong> same îmân. Yet<br />

not all <strong>of</strong> <strong>the</strong>m are called Muslims. The eighty-ninth âyat <strong>of</strong> Nahl<br />

sûra purports, “We have sent <strong>the</strong>e <strong>the</strong> Qur’ân, which informs with<br />

everything and which is hidâyat and rahmat for everybody and<br />

which gives Muslims <strong>the</strong> good news <strong>of</strong> Paradise.” The nineteenth<br />

âyat-i-kerîma <strong>of</strong> Âl-i-’Imrân sûra purports, “The religion which<br />

Allâhu ta’âlâ approves is <strong>the</strong> Islamic religion.” The eighty-fifth<br />

âyat <strong>of</strong> <strong>the</strong> same sûra purports, “If a person wishes any religion<br />

except Islam, <strong>the</strong> religion he wishes will be rejected. This person<br />

will be a loser in <strong>the</strong> Hereafter!” The word ‘Islam’ used in <strong>the</strong>se<br />

âyat-i-kerîmas covers both meanings at <strong>the</strong> same time; it means<br />

‘belief in <strong>the</strong> religion brought by Muhammad ‘alaihis-salâm’ and<br />

obedience to him.’ Allâhu ta’âlâ gives Muslims <strong>the</strong> good news <strong>of</strong><br />

Paradise. Each Muslim is a Believer.<br />

19- Our Prophet Muhammad ‘alaihis-salâm’ was born in <strong>the</strong><br />

city <strong>of</strong> Mekka towards a Monday morning on <strong>the</strong> twelfth night <strong>of</strong><br />

<strong>the</strong> month <strong>of</strong> Rebî’ul-awwal, that is, on <strong>the</strong> night between <strong>the</strong><br />

– 204 –

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