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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

A collection of small books written by Sunni scholars for answering Shi'a claims.

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ightful Khalîfa (hadrat ’Uthmân). According to Shiite books,<br />

during hadrat Abû Bekr’s caliphate, hadrat Alî made hadrat<br />

Fâtima mount an animal and took her out for a tour in Medîna. In<br />

<strong>the</strong> time <strong>of</strong> <strong>the</strong> second Khalîfa Sahâbîs would take <strong>the</strong> Zawjât-itâhirât<br />

(<strong>the</strong> Messenger’s pure wives) on hajj.<br />

31- “Rasûl-i-ekrem ‘sall-Allâhu alaihi wa sallam’ stroked<br />

Ammâr bin Yâser’s face and said, ‘You will be slain by a group <strong>of</strong><br />

rebels.’ This report shows that Mu’âwiya and his coterie were<br />

rebels. When Ammâr was martyred, those who knew about this<br />

report deserted Mu’âwiya and sided with Aliyy-ul-Murtadâ. Bâghî<br />

means rebel, insurgent,” he says, and adds that he borrowed this<br />

information from Qisâs-i-Enbiyâ.<br />

We have looked up <strong>the</strong> matter in <strong>the</strong> book Qisâs-i-Enbiyâ. We<br />

have not seen any writing stating that those who heard about<br />

hadrat Ammâr’s death transferred to hadrat Alî’s side. The book<br />

writes that <strong>the</strong> combat became even more heated and some<br />

differences began in hadrat Alî’s army. The hadîth-i-sherîf about<br />

hadrat Ammâr, which is quoted by this author, too, proves that<br />

hadrat Mu’âwiya and o<strong>the</strong>r Sahâbîs like hadrat Amr Ibni Âs were<br />

not disbelievers. All <strong>the</strong>se people had joined <strong>the</strong> Messenger <strong>of</strong><br />

Allah in his Jihâd against unbelievers.<br />

It is stated in Qisâs-i-Enbiyâ: The same year when Mekka was<br />

conquered, Rasûlullah ‘sall-Allâhu alaihi wa sallam’ wrote a letter<br />

to Ja’fer, <strong>the</strong> ruler <strong>of</strong> Ammân, and sent it through hadrat Amr Ibni<br />

Âs ‘radiy-Allâhu anh’.<br />

When <strong>the</strong> people <strong>of</strong> Tâif became Muslims, Rasûl-i-ekrem sent<br />

Abû Sufyân bin Harb to Tâif and had him break <strong>the</strong> idol called<br />

Lat. Abû Sufyân and his sons Yezîd and Mu’âwiya were<br />

Rasûlullah’s secretaries. Khâlid ibni Zeyd Abâ Ayyûb al-ansârî<br />

and Amr Ibni Âs, too, were two <strong>of</strong> <strong>the</strong> honourable people who<br />

served as secretaries (to <strong>the</strong> Messenger <strong>of</strong> Allah). Amr Ibni Âs was<br />

appointed as <strong>the</strong> army commander by <strong>the</strong> Messenger <strong>of</strong> Allah.<br />

Rasûlullah ‘sall-Allâhu alaihi wa sallam’ also appointed Abû<br />

Sufyân as governor <strong>of</strong> Najrân and his son Yezîd as a judge in<br />

Teyma ‘radiy-Allâhu ta’âlâ anhumâ’.<br />

Hadrat Amr Ibni Âs was in Ammân when Rasûlullah passed<br />

away. Upon his arriving in Medîna, <strong>the</strong> Sahâba crowded around<br />

him and asked him to tell <strong>the</strong>m what he had seen on his way. He<br />

said, “I saw that Arabs living in places from Ammân to Medîna<br />

had already become renegades and ready to fight us.” Hadrat Abû<br />

Bekr sent forth different groups <strong>of</strong> Sahâbîs against different<br />

– 274 –

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