Documents of the Right Word

Allâhu ta’âlâ loves those who make tawba. He forgives them. If
the sinner (who has made tawba) sins again, his tawba will not be
cancelled. However, he will have to make tawba again. If a person
remembers a sin with pleasure although he has made tawba for
that sin, he will have to renew his tawba. It is farz to pay back the
debts and dues one owes to other people, to apologize to people
one has backbitten, if any, and to perform all sorts of prayers one
has omitted in their prescribed times, if any. These things,
however, are not the tawba itself, but the conditions for tawba.
Returning one pound to its owner is better than performing
supererogatory worships for a thousand years or making
supererogatory hajj seventy times. It is not right not to make tawba
for the fear that one’s tawba will be cancelled if one sins again. It
is ignorance. It is a delusion instilled by the devil. It is farz to make
tawba after each sin. When the tawba is delayed for one hour, the
sin is doubled. This comes to mean that the sins of those people
who postpone the performance of the prayers of namâz they have
omitted become doubled as each spare time as long as to permit
the performance of namaz is spent.
Tawba is not made only by saying that one has made tawba (or
that one is sorry about one’s sin). Acceptability of tawba is
dependent on fulfilment of three conditions:
1- The sinner has to cease from the sin concerned.
2- Fearing Allâhu ta’âlâ, the sinner must feel shame and
repentance for having sinned.
3- The sinner must make a heartful promise not to commit
again the sin concerned. Allâhu ta’âlâ promises that He shall
accept the tawba made properly and observing its conditions.
Habits can change. One should do one’s best to develop good
habits.
Whether a person will migrate to the Hereafter as a Believer is
a matter which will be certain at his last breath (the time of death).
If a person who has lived as a disbeliever for sixty years becomes a
Muslim only a short time before his death, he will rise as a Believer
in the Hereafter. With the exception of Prophets ‘alaihim-ussalawâtu
wa-t-teslîmât’ and a number of certain people who have
been blessed with the promise (of Allâhu ta’âlâ) that they will
definitely go to Paradise, no one can be said to be ‘due for
Paradise’. For it cannot be known beforehand how a person will be
at his last breath.
If a Believer who has migrated to the Hereafter has left in the
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