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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

A collection of small books written by Sunni scholars for answering Shi'a claims.

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existence, as explained above. In o<strong>the</strong>r words, a mu’jiza is created<br />

by Allâhu ta’âlâ, not by a Prophet. Even though everybody cannot<br />

perform magic and incantation, <strong>the</strong>y do not resemble <strong>the</strong> wonders<br />

<strong>of</strong> [a Prophet’s] splitting <strong>the</strong> sea, bringing a dead person back to<br />

life, restoring sight to a blind person, or curing a person whose<br />

illness has become hopeless from <strong>the</strong> medical point <strong>of</strong> view.<br />

Therefore, <strong>the</strong>y are not confused with mu’jizas, which are<br />

wonders.<br />

13- “Occurrence <strong>of</strong> a mu’jiza is known ei<strong>the</strong>r by seeing or by<br />

hearing reports which are tawâtur. [1]<br />

A report cannot be<br />

considered factual even if it is tawâtur. Therefore, those who have<br />

not seen a mu’jiza will not know <strong>of</strong> a Prophet, for <strong>the</strong>re may be<br />

liars among those who report it as tawâtur: that is, commonly<br />

known.<br />

Answer: In most worldly affairs, reports that are<br />

communicated through tawâtur are believed. For example, such<br />

facts as <strong>the</strong>re being a city named Delhi, that <strong>the</strong> earth is larger than<br />

<strong>the</strong> moon and smaller than <strong>the</strong> sun, that Muhammad <strong>the</strong><br />

Conqueror conquered Istanbul from <strong>the</strong> Byzantine Greeks are<br />

believed by hearing <strong>the</strong>m from o<strong>the</strong>rs.<br />

14- “We have studied religions. We have found things that are<br />

contradictory to reason and science. Thus, we have concluded that<br />

<strong>the</strong>y have not been revealed by Allah. Examples <strong>of</strong> <strong>the</strong>se are <strong>the</strong><br />

permission given to cause pain to an animal for <strong>the</strong> purpose <strong>of</strong><br />

eating; fasting at certain times; <strong>the</strong> prohibition <strong>of</strong> eating and<br />

drinking some delicious foods and drinks; <strong>the</strong> commandment<br />

imposing troublesome journeys for <strong>the</strong> purpose <strong>of</strong> visiting a<br />

certain place; performing sa’y and tawâf like insane people or<br />

children; throwing pebbles without any certain target; kissing a<br />

valueless stone; <strong>the</strong> prohibition <strong>of</strong> looking at an independent but<br />

ugly woman, and <strong>the</strong> permission to look at pretty jâriyas.”<br />

Answer: Even if <strong>the</strong> intellect could distinguish good from bad<br />

and if we were to admit that Allâhu ta’âlâ must command His<br />

human slaves to do useful things, it is obvious that <strong>the</strong> intellect<br />

could not have <strong>the</strong> ability to grasp <strong>the</strong> benefit <strong>of</strong> <strong>the</strong> things<br />

mentioned in this question. This inability <strong>of</strong> <strong>the</strong> intellect does not<br />

show <strong>the</strong> absence <strong>of</strong> <strong>the</strong>ir value. Allâhu ta’âlâ has given <strong>the</strong>se<br />

commandments because He knows <strong>the</strong>ir worth. As we have<br />

[1] Tawâtur is <strong>the</strong> state <strong>of</strong> being widespread or being reported by most<br />

people, which is a document for au<strong>the</strong>nticity and makes denial<br />

impossible.<br />

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