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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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We have not been commanded to curse or swear at anyone, be<br />

it those unbelievers who inflicted very bitter torments and<br />

persecutions on our master <strong>the</strong> Fakhr-i-kâinât ‘alaihis-salawâtu<br />

wa-t-teslîmât’ and <strong>the</strong> Sahâba for thirteen years, nor even <strong>the</strong> five<br />

or six ferociously cruel people who were <strong>the</strong>ir chiefs. Even <strong>the</strong><br />

names <strong>of</strong> <strong>the</strong>se exorbitant brutes have long been forgotten, with<br />

<strong>the</strong> exception <strong>of</strong> Abû Jahl. It is not an Islamic commandment to<br />

curse or vituperate any people belonging to any religion on <strong>the</strong><br />

earth. If a person performs <strong>the</strong> commands <strong>of</strong> Allâhu ta’âlâ and<br />

avoids His prohibitions, <strong>the</strong> harâms, he will not be called to<br />

account for not having cursed <strong>the</strong> devil even once in his lifetime.<br />

Nor will he be accused <strong>of</strong> having been friendly with <strong>the</strong> devil. On<br />

<strong>the</strong> o<strong>the</strong>r hand, if a person neglects <strong>the</strong> commandments and curses<br />

<strong>the</strong> devil hundreds <strong>of</strong> times daily, he will be called to account in <strong>the</strong><br />

Hereafter and his having cursed <strong>the</strong> devil will not save him from<br />

torment. This person will be considered not as an enemy <strong>of</strong> <strong>the</strong><br />

devil, but as one <strong>of</strong> his friends. Consequently, cursing this person<br />

or that in order to prove one’s love for <strong>the</strong> Ahl-i-Bayt would be<br />

both preposterous from <strong>the</strong> mental point <strong>of</strong> view and futile, and<br />

even piacular, according to Islam. Nâdir Shâh, <strong>the</strong> Iranian<br />

Emperor, ascended to <strong>the</strong> throne in 1148. He captured Delhi in<br />

India in 1152 [A.D. 1739]. He tried to capture Baghdâd, too. He<br />

was killed during a mutiny that broke out in 1160. When this Nâdir<br />

Shâh raised <strong>the</strong> siege <strong>of</strong> Baghdâd, he convened an assembly <strong>of</strong><br />

Sunnite and Shiite scholars and appointed Abdullah bin Huseyn<br />

Suwaydî [b. 1104; d. 1174 (A.D. 1760)] ‘rahmatullâhi ta’âlâ aleyh’<br />

to preside over <strong>the</strong> assembly. [1] This assembly took a unanimous<br />

decision to eliminate <strong>the</strong> beliefs that caused differences between<br />

<strong>the</strong> Sunnite and Shiite Muslims, and <strong>the</strong> decision was undersigned<br />

by all <strong>the</strong> scholars who took part in <strong>the</strong> debates. Upon Nâdir<br />

Shâh’s death this useful attempt had to remain on paper. At this<br />

point I should like to relate an episode which this subject reminds<br />

me <strong>of</strong>:<br />

Nâdir Shâh asked <strong>the</strong> Shi’î scholars, “Will Jews, Christians and<br />

magians (unbelievers without a heavenly book, e.g. communists<br />

and freemasons) go to Paradise or Hell?” The unanimous answer<br />

was that <strong>the</strong>se disbelievers would go to Hell. And when he asked<br />

where <strong>the</strong> Sunnite Muslims would go, “They will go to Hell,” <strong>the</strong>y<br />

said. This made <strong>the</strong> Shâh angry. He said, “Did Jenâb-i-Haqq<br />

(Allah) create <strong>the</strong> eight worlds <strong>of</strong> Paradise for only a group <strong>of</strong><br />

[1] See <strong>the</strong> first part, <strong>Documents</strong> <strong>of</strong> The <strong>Right</strong> <strong>Word</strong>.<br />

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