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one of His Deeds. Therefore, the punishment for these sins is not burning eternally in Hell. On the contrary, He will forgive these sins if He wishes.” THIRD VOLUME, 153rd LETTER Whatever was preordained in eternity shall certainly exist. The fortieth âyat of Ra’d sûra purports, “There is a hukm (decision, divine ordinance) for every moment.” Maintain your searching for Allâhu ta’âlâ! Run towards the place from where you smell its scent. These days when you have the chance are the only convenient days for gains. There is no coming to the world a second time. Our way is based on sohbat. Is it possible for one who is near you and another one who is far away to be equal? Weys-al-qarânî could not attain the grade of any of the As-hâbi-kirâm because he failed to see the Messenger of Allah. A person who is close and one who is far away are held unequal in all the other paths (of Tarîqat); yet sohbat, being together, that is, is the basis of our path. This is not the case with the other paths. A disciple who is discreet enough will receive the fayz and barakat emanating from his Murshid’s heart and coming to his heart with proportion to the degree of love he has for his Murshid regardless of the distance between him and his Murshid. Due to the spiritual connection [love], he will receive the fayz coming to him from the distance; yet sohbat is an indispensable condition for attainment of Mâ’rifat and the grades of Wilâyat. Thus Allâhu ta’âlâ will bless us with the lot of receiving the fayz gushing out from the hearts of our superiors. [Religious knowledge coming from Rasûlullah parts into two groups: Knowledge pertaining to body and knowledge pertaining to heart. Knowledge pertaining to body is called Sharî’at. This knowledge is learned from books of Kelâm, Fiqh, and Akhlâq (morals). Knowledge pertaining to heart is called Ma’rifat or Fayz. Ma’rifat and fayz (are the kind of occult knowledge which) emanate from the hearts of Awliyâ and flow into one’s heart]. THIRD VOLUME, 154th LETTER May Allâhu ta’âlâ bless you with high ranks! This requires obeying the luminous Sharî’at and sticking to the way of Muhammad ‘alaihis-salâm’. We should love the Murshid who – 436 –
guides us in this way and adapt ourselves to him. At times of disasters and afflictions we should submit ourselves to the Will and eternal predestination of Allâhu ta’âlâ and comply with His Doings! Remember and help the dead by praying, giving alms and doing acts of charity! Wait for the deceased Murshid’s fayz and barakat! Visit his grave and beg him for fayz! We expect that our friends will enrich that blessed city and hold firmly to the way guided by the deceased and continue with their dhikrs and duties. Serve the guests well! Try to please the deceased’s children by serving them! Do not fail in teaching children their religion and in training them compatibly with Islamic manners and education! Perform the five daily prayers of namâz within the allotted times and in jamâ’at! Keep on saying the Adhân (Azân) and reading Qur’ân al-kerîm without taghannî (melody)! My heart bleeds with separation of friends, Remembering them, marrow of my bones burns! THIRD VOLUME, 156th LETTER What a shame that a whole lifetime is gone by, and without me having done anything useful! It has only now become clear that the world is a faithless liar. Life in it has become a mere vision. And yet its fitnas [1] and cares still hold on. Friends and acquaintances are all dead, gone. With all these palpable facts before our eyes, we do not seem to wake up from our slumber or take any warning. Nor do we make any tawba. The oblivion abides, adding sins to our sins. Allâhu ta’âlâ declares, as is purported in the hundred and twentyseventh âyat of Tawba sûra, “Do they not see how calamities and afflictions befall them once or twice yearly? They still will not make tawba, nor do they feel remorse.” What kind of îmân is this? Is this how a Muslim should be? They do not take advice, neither from the Book nor from the Sunnat. Nor do they learn any lessons from disasters and other events. Let them think about their friends and acquaintances with whom they lived together, went out together, ate and drank together and even slept together for many years. Do they not see what happened to those people with whom they sympathized, enjoyed themselves together and helped one another? Is there any trace left of any one of them? Are there any people to inform you about them? Their lives, like husk, have been winnowed away by the wind. [1] Mischiefs, harms. – 437 –
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Hakikat Kitabevi Publications No: 1
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PART ONE DOCUMENTS OF THE RIGHT WOR
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Sunnî Muslims, and attain happines
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etreated to Nejef. In order to elim
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There were thousands of sentinels.
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He was short. He showed me a seat w
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Ibn-ul-Djawzî, for instance, says
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“Our knowledge about them is such
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pleasure of seeing his blessed lumi
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were serving whole- heartedly from
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his right.’ When our master the P
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He followed Rasûlullah’s example
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“No, it couldn’t be,” I said.
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him on account of these statements.
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Bukhârî-i-sherîf that ‘hadrat
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infallible. Yet it is wâjib for ev
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everything. If the (following) pers
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hikmats should exist either in All
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justice. The right that Allâhu ta
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master Rasûlullah’s ‘sall-All
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and the Ensârs [1] and the Sons of
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“Furthermore, the word (Wâli) us
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true, it would signify love for the
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hadrat ’Umar?” “That marriage
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clear out all the heretical element
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ud-dawla (Grand Vizier) left the Sh
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to make me the Shâh in the meeting
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i-’Ulâmâ (Molla Alî Ekber), th
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PART TWO TRANSLATION (OF THE BOOK)
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writings, and convincing everybody
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Thunder is his voice. And thunderbo
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Him on to the Arsh, yet He is more
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was retained by the Qarâmitîs for
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flow into Aral Sea, is called Mâve
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Allâhu alaihi wa sallam’ was abo
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incur punishment. An example of thi
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the good news that he shall go to P
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Abû Hanîfa ‘radiy-Allâhu anh
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world, nor in the Hereafter.” To
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âyat of Kehf sûra purports, “As
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these people have to change their c
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accepted the caliphate of Abû Bekr
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commentaries for Aqâid-i-Nesefiyya
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’azîz.” Thus he informed that
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the âyat-i-kerîma purports, “Do
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Rifâî [512-578 (C.E. 1183), in Um
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cursing his (supposed) enemies inst
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wâjib for them to follow the way a
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company. Mu'âwiya appointed him go
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Hadîja for a while, and added), an
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PART THREE THE BOOK TEZKIYA-I-AHL-I
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consider Islam to consist of loving
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and after attaining such a perfect
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Sunni Muslims would make anyone the
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common practice. Later it was forbi
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had happened, he put his blessed sp
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“Though it was hadrat Alî’s ri
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it, thus depriving him of getting u
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that after him Abdullah bin ’Umar
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hadrat Fâtimâ, offended, harboure
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not know that his not voting for ha
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Ibrâhîm bin Ad-ham ‘rahimahull
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fostered by Abdullah Ibni ’Umar
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‘alaihis-salâm’: O Prophet of
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them, the Ummat-i-Muhammad (Muslims
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Kawthar. He who wishes to enter Par
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weep, the Sahâbîs in the Mesjîd-
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ecoming Believers. They became Ras
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u-thenâ (thanking, praising and la
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e powerful enough to enforce the re
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mischief). There is no resting for
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in Islam and caused millions of Mus
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travelled in Muslim countries for t
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ook unto the floor. You were conste
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Iranian people?” This faqîr (I)
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sinner rejected by the Imâm for hi
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thus leading to a long era of blasp
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mercy and compassion to His slaves
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(in jamâ’at) behind another pers
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ul-haqâyiq), (Al-fâz-i-qudsiyya)
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that will be inflicted on Pharaoh t
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Çald›ran in 920 [A.D. 1514] were
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these books and confuted them with
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Khalîfas. And yet in this occasion
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clearly at the end of the Jum’a (
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swerved from the way guided by Qur
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The hundred and second (102nd) âya
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The forty-third âyat of Baqara sû
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sitting on a rock, he had (some ây
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have quoted earlier Allâhu ta’â
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ocean of knowledge. He received fay
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e rewarded rather than punished, i.
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Ismâ’îliyya. It is written in t
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among hadîth-i-sherîfs, and if th
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thought Imâm-i-A’zam was the gre
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matter as if it were something impo
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differ from one another only in a f
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ooks telling about the virtues of t
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‘rahmatullâhi aleyh’, quote Ab
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17- Heretics attempt to call things
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and as (Allah’s) compassion on th
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prohibited Jewry to eat all sorts o
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eleventh and the twelfth days, fift
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years. After all, Muslims’ sacred
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people on account of some worldly d
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PART FIVE O MY BROTHER! IF YOU WISH
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convert of Yemen who was contempora
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wa sallam’ sent forth hadrat Abû
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When a Prophet passes away, the pro
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is harâm for him to do Taqiyya. It
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’Uthmân Zinnûreyn and Abd-ur-Ra
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hesitate. Kill him there, right awa
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due to hadrat Âisha-i-Siddîqa. As
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Benî Mustalaq. Supposing that the
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collected from Africa to Merwân. H
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’Uthmân’s governors and comman
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Messenger said, “No.” They aske
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historical topics. Guest-houses and
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Allâhu ta’âlâ anhâ’ are inn
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Âisha was that they (Rasûlullah a
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that I sobbed bitterly. My father w
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slandered myself. Wallahi I have no
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men.” Rasûlullah and hadrat Âis
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Allâhu alaihi wa sallam’ pronoun
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into a mere system of fanaticism an
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in Qur’ân al-kerîm and in hadî
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written curse against the first two
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with water half of which is blood o
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this situation, too. He secretly in
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persecutions inflicted by them.”
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intentions, Hasan ‘radiy-Allâhu
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the petitioner and I am the Sultân
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prevent fitna and that the murderer
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would come to his dungeon and he wo
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numbers and being sent even to vill
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aynayn. We have summarized and tran
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these two noble persons, whom the M
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groups of renegades. He sent a troo
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a great army in Istanbul and was ma
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“Be quiet.” They dispersed. Mu
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of Egypt, for four years during had
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Hurûfîs vituperate the three Khal
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y the As-hâb-i-kirâm. All the tea
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Fâris and Kermân. Abdullah bin Ab
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evoking the order of his governoshi
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twenty-ninth page of the abridged v
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Shiites’ animus. As a matter of f
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military colleagues in the Holy War
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Hadrat Alî is a foundation pillar
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people. Only after these stages did
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under his command. Or, at least, he
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from the Messenger of Allah, I was
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genuine ijtihâd. There is no doubt
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Zekiyya, declared his imâmat in Me
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hurt their father, Ya’qûb ‘ala
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these blessed people as a result of
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Mu’min (Believer) or a Muslimân
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less for calling him a Prophet. Kri
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Lexical meaning of the word Din (re
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world a permanent fruit of piety or
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Islamic religion and persecute and
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and that cruelty and mischief will
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history we Muslims have taken many
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Muslims promised to be free from He
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THIRD VOLUME, HUNDRED and TWENTY-FO
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easoning, a little consideration to
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‘radiy-Allâhu ta’âlâ anhum
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of Allah, who deputized him in the
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PART SIX WHAT IS PROPHETHOOD MUHAMM
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communicate the fact that Allâhu t
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(rahmatullâhi ’alaih) explaining
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INTRODUCTION I WHAT DOES PROPHETHOO
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INTRODUCTION II WHAT DOES MU’JIZA
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seeing a mu’jiza, the intellect b
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ARTICLE I BI’THAT: THE SENDING OF
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(message!’ was Allah. And knowing
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Allâhu ta’âlâ has created men
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10- “The intellect does the thing
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explained before, there are many th
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value of which is clarified by Prop
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Muhammad (’alaihi ’s-salâm) is
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some people at some place and at so
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Answer: The Sahâbat al-kirâm’s
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kerîm’s eloquence, realized that
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known by those who are cognizant of
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Fakhr ad-dîn ar-Râzî. Muhammad (
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PART SEVEN A BIOGRAPHY of IMÂM-I-
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towards Allâhu ta’âlâ and lift
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had never been revealed by anyone b
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grades of Fanâ and Baqâ. Upon thi
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We shall quote a few of the sayings
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He stated: Ghaws-ul-a’zam (Abd-ul
Page 385 and 386: were his adherents and disciples su
Page 387 and 388: ta’âlâ. Anyone disliked and rej
Page 389 and 390: When he was twenty-four years old,
Page 391 and 392: he entered his presence and begged:
Page 393 and 394: from them cannot be tallied. The fa
Page 395 and 396: Urwa-t-ul-wusqa Muhammad Ma’thûm
Page 397 and 398: pays. Shame on a person who spends
Page 399 and 400: Muhammad Ma’thûm are scholars of
Page 401 and 402: espect, the saying, “There cannot
Page 403 and 404: and keeps away from such things as
Page 405 and 406: FIRST VOLUME, 50th LETTER Ma’âri
Page 407 and 408: a result of this wrong reasoning th
Page 409 and 410: it. The same amount of fayz cannot
Page 411 and 412: heart is now so oblivious of the m
Page 413 and 414: and Baqâ are his attributes. Wilâ
Page 415 and 416: No one except our Prophet was taken
Page 417 and 418: y Allâhu ta’âlâ.” Hadrat ’
Page 419 and 420: prohibitions, worships coming from
Page 421 and 422: coming from Siddîq-i-ekber and thr
Page 423 and 424: SECOND VOLUME, 62nd LETTER Man’s
Page 425 and 426: Taarruf, [namely, Abû Is-haq Muham
Page 427 and 428: deeds. They say that men’s action
Page 429 and 430: in Qur’ân al-kerîm and in the (
Page 431 and 432: consequences of our ill deeds. The
Page 433 and 434: example of this type is the way cho
Page 435: Allâhu ta’âlâ purports, “To
Page 439 and 440: THIRD VOLUME, 252nd LETTER The fayz
Page 441 and 442: PART EIGHT TRANSLATION OF THE BOOK
Page 443 and 444: FASL 1- O my beloved son and faithf
Page 445 and 446: demolished! If you assert that this
Page 447 and 448: your learning was intended to hoard
Page 449 and 450: 15- If knowledge alone would be suf
Page 451 and 452: cannot be followed, either, under t
Page 453 and 454: he is likely to face in the grave.
Page 455 and 456: Muslims as enemies; I never believe
Page 457 and 458: Abd-ul-hakîm Arwasî was a Walî;
Page 459 and 460: een deemed necessary to write the t
Page 461 and 462: ights and being idle. Contentment m
Page 463 and 464: he had gathered from his resources
Page 465 and 466: positions. Like every mortal being,
Page 467 and 468: 8- “What has handicapped efforts
Page 469 and 470: West could never be a counterfeiter
Page 471 and 472: world caused suffering and inconven
Page 473 and 474: Europe, America and Russia. Space t
Page 475 and 476: PART TEN COMMUNISM AND COMMUNISTS
Page 477 and 478: socialism or communism. The terms s
Page 479 and 480: iron curtains. From 1927 to 1939, s
Page 481 and 482: thousand officers executed together
Page 483 and 484: protect us from saying so! - did no
Page 485 and 486: y attaching the titles of free stat
Page 487 and 488:
The Russian revolution slaughtered
Page 489 and 490:
with religious knowledge and with I
Page 491 and 492:
the halter being held by the Caliph
Page 493 and 494:
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Page 495 and 496:
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