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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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stone for <strong>the</strong> mosque. Then he said, “O Abâ Bekr! Bring ano<strong>the</strong>r<br />

stone and put it beside my stone!” Then he had hadrat ’Umar and<br />

hadrat ‘Uthmân each put a stone. Hadrat ’Umar and hadrat<br />

’Uthmân ‘radiy-Allâhu ta’âlâ anhumâ’ had arrived in Medîna<br />

before. Rasûlullah performed his prayers <strong>of</strong> namâz in this mosque.<br />

During his stay in Medîna he would come here every week and<br />

perform two rak’ats <strong>of</strong> namâz called Tehiyyat-ul-mesjîd.<br />

Mesjîd-i-dharâr: It was during <strong>the</strong> preparations for <strong>the</strong> Holy<br />

War <strong>of</strong> Tebuk when some munâfiqs in <strong>the</strong> village <strong>of</strong> Kubâ, such as<br />

Hizâm bin Khâlid and <strong>the</strong> sons <strong>of</strong> Abû Jayba and Ibni Âmir,<br />

namely Majmâ and Zeyd, and also such vagabonds as Tabtal and<br />

Tajruj and Bejad and Abâd and Wedîa, provoked by Abû Âmir,<br />

designated a place <strong>of</strong> meeting for <strong>the</strong>mselves and termed this place<br />

<strong>the</strong> Mesjîd-i-dharâr. Abû Âmir was <strong>the</strong> maternal first cousin <strong>of</strong><br />

Abdullah ibni Ebî, <strong>the</strong> chieftain <strong>of</strong> munâfiqs. They asked <strong>the</strong><br />

Messenger <strong>of</strong> Allah to perform namâz in that mosque. The<br />

Prophet said he would do so on returning from <strong>the</strong> Holy War.<br />

When he was back from <strong>the</strong> Holy War <strong>the</strong>y came to him and<br />

begged him. Allâhu ta’âlâ informed His Messenger that <strong>the</strong>se<br />

people were munâfiqs and told him not to go <strong>the</strong>re. So Rasûlullah<br />

sent Mâlik bin Dehshem, Sa’d bin Adî and his bro<strong>the</strong>r Âsim bin<br />

Adî to <strong>the</strong> so-called place and had it demolished. It is not known<br />

for certain today where <strong>the</strong> place exactly was. During <strong>the</strong><br />

construction <strong>of</strong> <strong>the</strong> mosque, hadrat Abû Bekr, ‘Umar and<br />

’Uthmân were <strong>of</strong>f in Medîna, with <strong>the</strong> Messenger <strong>of</strong> Allah. They<br />

were helping Rasûlullah with his preparations for <strong>the</strong> Holy War <strong>of</strong><br />

Tebuk.<br />

Mesjîd-i-Jum’a: is in <strong>the</strong> valley <strong>of</strong> Ranona, between Medîna<br />

and Kubâ. This is <strong>the</strong> place where <strong>the</strong> Messenger <strong>of</strong> Allah ‘sall-<br />

Allâhu alaihi wa sallam’ performed his first namâz <strong>of</strong> Friday.<br />

Mesjîd-i-Fadîh: is to <strong>the</strong> east <strong>of</strong> Kubâ. In <strong>the</strong> Holy War <strong>of</strong> Benî<br />

Nadîr Rasûlullah ‘sall-Allâhu alaihi wa sallam’ had <strong>the</strong> army<br />

encamped somewhere around this place and he and his As-hâb<br />

performed namâz for six nights in this mosque.<br />

Mesjîd-i-Benî Qureyza: Our master, <strong>the</strong> Messenger <strong>of</strong> Allah,<br />

performed namâz by <strong>the</strong> minaret <strong>of</strong> this mosque.<br />

Mesjîd-i Ummi Ibrâhîm: is to <strong>the</strong> east <strong>of</strong> <strong>the</strong> mosque <strong>of</strong> Benî<br />

Qureyza (<strong>the</strong> previous one). The Prophet performed namâz here,<br />

too.<br />

Mesjîd-i-Benî Zafer: is to <strong>the</strong> east <strong>of</strong> Bakî’ cemetery. The<br />

Messenger <strong>of</strong> Allah performed namâz in this mosque and <strong>the</strong>n,<br />

– 176 –

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