mere compliment received from him would suffice for one to attain high grades of Wilâyat. Abdâls and Awtâds ran for his company. His lights of Wilâyat, his barakats of karâmat are too occult to express in words or writing. People who were stranded in the desert of aberration and bewilderment attained hidâyat in his sohbat. People who were about to drown in the sea of remoteness reached the shore of closeness through his favour. Pursuers of haqîqat and ma’rifat crowded around him like ants. Sultans, commanders, governors shone with the light emanating from this source of Hidâyat. The fayz pouring like April rain on the disciples in his presence was an object of envy for angels in the seven skies. Upon hearing about his greatness and kerâmats, learned and eminent people far and near hastened to rub their faces on his threshold, which radiated Wilâyat. Owing to his fruitful tawajjuh and attention, which attracted one towards Allâhu ta’âlâ, they attained spiritual peace and nûr and tawhîd without any mushâhada or effort, without taking pains. Without having to dive into the sea of Wahdat, it became possible for them to disappear into the ocean of Ahâdiyyat without any toil. Slightest care on his part would result in the mushâhada of Wahdat in the kathrat, jazbas (raptures) of love and ma’rifats of heart. The nisbat (order) of Ahrariyya became strong again, so that it spread throughout the world owing to his fruitful efforts. Other nisbats beyond the already known sulûk and jazba were discovered. Self-abnegations, such as fasting without making iftâr (eating at the time of breaking fast), subjecting oneself to mortifications for forty days, doing without food and drink, keeping away from people, methods commonly used by people preceding him, were no longer things to be aspired after for people matured in his company. These arduous methods left their places to moderations such as being temperate in worships and observing the Sunnat strictly in prayers and deeds. Perfections that would normally cost years’ mortifications would be attained in a moment owing to his barakat and tawajjuh. His blessed person ‘rahmatullâhi ta’âlâ aleyh’ became a great gift from Allâhu ta’âlâ and a representative of His Messenger ‘sall-Allâhu alaihi wa sallam’. He was entrusted with the duty of guidance and leadership of unending paths. He became the mujaddid ofthe second thousand years. Thus, any sort of fayz and barakat coming to anyone till the end ofthe world will be coming through him. With his quite new teachings, unheard - of ma’rifats, secrets that – 376 –
had never been revealed by anyone before him, and extraordinary kashfs which no one else had attained, he started a new trend; this fact is as obvious as the sun. At the beginning of every hundred years a Mujaddid (person to reconsolidate, to restore Islam) will come. However, there is a great difference between mujaddids coming every hundred years and those who come every thousand years. Difference between these two kinds of mujaddids is equal to and even more than the difference between a hundred and a thousand. Mujaddid is the person who serves as the medium for all sorts of fayz and barakat coming to people in his time. Even those lucky people called Qutb, Awtâd, Budalâ and Nujabâ ‘qaddas-Allâhu ta’âlâ esrârahum-ul-’azîz’ receive their fayz through him. The time of Imâm-i-Ahmad Rabbânî ‘quddisa sirruh’ can be described as follows: During the earlier dispensations, whenever an Ummat degenerated and the earth was covered with zulmat, a new great Prophet called Ulul’azm would come and a new religion would be revealed to him. The most useful Ummat is the Ummat of Muhammad ‘alaihis-salâm’. And the Prophet of this Ummat is the finality of all Prophets ‘alaihim-us-salawâtu wa-ttaslîmât’. Scholars among this Ummat are like the Prophets of Benî Isrâ’îl (Children of Israel). This fact is stated in a hadîth-isherîf. It was decided (by Allâhu ta’âlâ) that existence of scholars in this Ummat would be sufficient (for Muslims). Therefore, one thousand years after our master the Prophet ‘sall-Allâhu alaihi wa sallam’, a noble person with perfect ma’rifat, knowledge and wisdom would be necessary to take the place of one ofthe past Prophets called Ulul’azm. For the latest period ofthe Muslim dispensation would begin one thousand years after our master the Prophet’s ‘sall-Allâhu alaihi wa sallam’ death. Elapse of one thousand years is a matter of paramount importance and it is a major factor in the changing of situations. Since there would not be any change in this Ummat and in this religion, it would, beyond doubt, be necessary that the standard of spirituality and the firmness of guidance possessed by the earlier Muslims be reinstated in the later generations. Thus, Imâm-i-Ahmad Rabbânî’s ‘quddisa sirruh’ blessed person was equipped with all the perfections peculiar to prophethood and messengership and distinguished from others. People who observe his astoundingly unusual information, his ma’rifats pertaining to the Zât-i-ilâhî (Person of Allâhu ta’âlâ), his purely beautiful moral quality and – 377 –
Read and/or download the Holy Quran translated into English.
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ISLAM AND CHRISTIANITY
This book is written in the nature of a “key” for those Muslim brothers of ours who have just a smattering of knowledge on how the Islamic religion has developed, and it has been written for those non-Muslims willing to know the fundamentals of Islam. Islam, the most up-to-date and the most immaculate of the world’s existing religions, is based upon very humane and very logical principles. Without going into details, this book touches upon the fundamentals of Islam and makes a comparison of Islam with other religions. It answers criticisms raised against Islam by its adversaries and explains as compendiously as possible the qualifications essential for being a good Muslim.
For those who would like to read valuable books on Islam written by Islamic scholars (rahimahumullâhu ta’âlâ) after learning the facts contained in this book, we advise that they read books published in different languages by the Hakîkat Kitabevi (Bookstore) in Istanbul. The names of these books are appended to our books. Read this book slowly and with reflection! Encourage others to read it, too! An ignorant person cannot be a good Muslim. Indeed, it is impossible for a person not to attach all his heart to Islam after learning its fundamentals. After reading this book, you will also realize what a lofty, sacred, logical, and perfect religion Islam is, and you will attach all your heart and soul to it in order to attain salvation and repose in this world and in the hereafter.
Islam that abrogated celestial religions of Judaism and Christianity along with their validity is explained first. That Qur’an-ı Karîm is word of Allah; miracles of Muhammad ׳alayhissalâm, his virtues, moral practices and habits; how to be a true Muslim; a comparison of Islam and Christianity; that Muslims are scientifically powerful; are explained next.
At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.
BELIEF AND ISLAM
star This work, Belief and Islam, originally was written in Persian under the title I’tiqâd-nâma by Hadrât Mawlânâ Khâlid al-Baghdâdî, a profound ‘âlim of Islam and a specialist in ma’ârif of tasawwuf. Hâji Faydullah Effendi of Kemah, a khalîfa of great walî Mavlânâ Mahmûd Sâhib, the brother of the author, translated the book into Turkish and named it Farâid-ul-fawâid which was printed in Istanbul in 1312 A.H.. Our bookstore had it translated again from the Persian original into Turkish and, some explanations and three chapters, published it with the title Imân ve Islâm in 1966. German, French and Arabic versions are also published by our bookstore. This book, explains five fundamentals of Islam, six fundamentals of îmân and the contemporary information about the matter and refutes those who are against Islam and those who are lâ-madbhabî.
The Turkish original of the book Se’âdet-i Ebediyye consists of three parts, all of which add up to more than a thousand pages. We have translated the entire book into English and have published six individual fascicles. Se’âdet-i Ebediyye is a book prepared according to the Hanafî Madhhab. There is not a bit of knowledge or word which does not confirm the creed of the Ahl-i Sunnat and Jamâ’at in this book. This is the first fascicle. We invoke Allâhu ta’âlâ to help us deliver it to our dear readers.
There are two hundred and forty (240) chapters in Se’âdet-i Ebediyye, and it consists of three parts. Forty-one of the ninety-eight chapters in the first part, thirty-four of the seventy-two chapters in the second part and thirty-three of the seventy chapters in the third part are translations of the letters in the Persian original of Maktûbât (The Letters) by Hadrat Imâm-i Rabbânî ‘rahmat-Allâhi ’alaih’ . A few of them are translations of letters by Hadrat Muhammad Ma’sûm ‘rahmat-Allâhi ’alaih’. The remaining chapters are taken from many valuable books. Maktûbât by Hadrat Imam-î Rabbânî consists of three volumes (I, II, III) and they contain five hundred and thirty six letters. All of them were published in two volumes in Pakistan in 1392 [1972 A.D.], and it was printed by offset in 1397 [1977 A.D.] in Istanbul. Maktûbât by Hadrat Muhammad Ma’sûm, his son, is also of three volumes (IV, V, VI). The volume number and the number of each letter translated is given below. The additions in brackets are explanations made by the translator, (i.e. Hadrat Hüseyn Hilmi Işık 'quddisa sirruh'.).
Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.
THE SUNNI PATH
The beginning of (The Sunni Path), the book by a statesman of the Ottoman Empire Ahmet Cevdet Pasha (Ma’lûmat-ı Nâfia=Beneficial Information), gives a succinct information about how to believe in the religion of Islam and makes the classification of the science of Islam. Imâm-ı Gazâli, one of the greatest savants of Islam, briefly explains the explanations of Ahl-i-sunnat savants of the true religion of Islam preached by Muhammad ׳alayhissalâm. In addition to this, the life of Imâm-ı A’zam Ebû Hanifa, a great Ahl-i-sunnat savant, is summarized in the book (The Sunni Path). Besides, given are an answer to the slanderers and an explanation to (How to be a True Muslim?)
In this precious book written by Imâm-ı Rabbânî Ahmed Fârûkî Serhendi, one of the greatest savants of Islam, explained are the proof of Prophethood, the special features of a Prophet that distinguish him from other men, a miracle, the Prophethood of Muhammad ׳alayhissalâm. In addition to this, the lives of great savants of Islam such as Sayyed Abdülhakîm-i Arvâsî, Sayyed Fehîm-i Arvâsî, Sayyed Tâhâ-i Hakkârî and Hüseyn Hilmi bin Sa’id Effendi are briefly narrated.
Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.
WHY DID THEY BECOME MUSLIMS?
The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.
CONFESSIONS OF A BRITISH SPY
Must read for every Muslim!
This book ConfessionbyaBritishspy, translated from the book (Muzakkarat-ul Mister Hempher) which was published in Cairo by (Dâr-ul-kitâb-is-sufi), consists of the memoirs of Hempher, one of the thousands of spies, men or women, send to islamic countries by Ministry of the British Colonies, to demolish the Islamic religion. In this confession, the spy, Hempher, disclosed the lies and slanders fabricated by the Ministry; how he had deceived Muhammad bin Abdulwahhab, the founder of Wahhâbism; how he had strived to divide Muslims into groups and to corrupt their religion.
Answer to an Enemy of Islam
This is a refutation of the lies and slanders which the lâ-madhhabî Rashîd Rıdâ of Egypt, who appeared in the disguise of a religious man and wrote against the scholars of Islam in his book Muhâwarât.
It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.
THE BOOK ‘O SON’
Al-hamdu lillâhi Rabbil ’âlamîn. Wa-s-salâtu wa-s-salâmu ’alâ
Rasûlinâ Muhammadin wa Âlihi wa Sahbihi ajma’în.
1– O son! Collecting from books written by the scholars of the
Hanafî Madhhab three hundred and sixty hadîth-i-sherîfs and
forty-four khabars and also the seven essentials and the five rukns
and the seven wâjibs and the fourteen sunnats and the twenty-five
mustahabs and the fourteen mufsids of namâz, I have explained
them for you. Adapt your acts and deeds to these teachings so that
you attain fayz and nejât (salvation)!
2– Also for your information, I have collected a thousand and
ninety âdâb (adabs) for you and for other young Muslims like you.
If you adapt your actions and acts of worship to these teachings,
they will be sufficient for you. If you laze, disobey Allâhu ta’âlâ
and cease from these practices and manners, you will be afflicted
with slavery and disgrace in the world and subjected to torment in
the world to come.
If you live up to them and advise your Muslim brothers to do
the same, it will be useful for you. They will say blessings over you.
And Haqq ta’âlâ will accept their invocations. For, a slave will be
pardoned on account of another slave’s invocations for them.