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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

ninth âyat

ninth âyat of Sûrat al-Jum’a, Fas’aw ilâ dhikri’ llâh’ was said as ‘Famdu ilâ dhikrillâh.’ The 74th âyat of Sûrat al-Baqara says, ‘Fahiya kalhijârati’; there were those who said it as ‘fa-kânat kalhijârati.’ The 61st âyat of Sûrat al-Baqara says, ‘alaihimu ’dhdhillata wa’l-maskanata’; there were those who read it as ‘alaihimu’l-mas-kanata wa’dh-dhillata.’ The disagreements pertaining to meanings in Qur’ân al-kerîm can be exemplified as follows: the 19th âyat of Sûra Saba’ states, ‘Rabbanâ bâ’id baina asfârinâ.’ It means, ‘O our Rabb! Take our books away from us.’ It is an invocation to Allah. Some read it as ‘Rabbunâ bâ’ada baina asfârinâ’ which means, ‘Our Rabb has taken our books away from us.’ The 115th âyat of Sûrat Mâ’ida says, ‘Hal yastatî’u Rabbuka,’ which means, ‘Will your Rabb accept your prayer?’ Some read this âyat as ‘Hal tastatî’u Rabbaka,’ which means ‘Will you pray to your Rabb?’ ” Answer: The above-cited disagreements were caused by one person each. The scholars of tafsîr and qirâ’a refused the forms of reading of those who caused these disagreements. They accepted the form of reading on which there was consensus. Our Prophet (sall-Allâhu ’alaihi wa sallam) said, “Qur’ân al-kerîm was revealed on seven harfs, [1] each of which is curative and sufficient.” For this reason, the disagreements arising from the readings and the meanings of Qur’ân al-kerîm do not undermine its being mu’jiz. Their sixth antithesis states: “The Qur’ân contains useless melodies and iterations. For example, ‘Inna hâdhâni la-sâhirâni’ is such a melody. An example of an iterative reading is Sûrat ar- Rahmân. An example of iterations in meaning are the stories about Mûsâ and ’Îsâ (’alaihima ’s-salâm).” Answer: ... [2] As for the iterations, the fact that their repetition serves to fix the meaning into mind is indisputable. The value of the art of explaining some meaning through various expressions is [1] The word ‘harf’, as it is written in the book Riyâd an-nâsîhîn, means dialect, reading. The copy of Qur’ân al-kerîm compiled by Hadrat Abû Bakr contained all of the seven different kinds of readings. When Hadrat ’Uthmân became Khalîfa, he convened the Sahâbat al-kirâm and it was unanimously decided that the new copies of the Qur’ân would be written as Rasûlullah (’alaihi ’s-salâm) had recited it in the last year of his life. It is wâjib to read the Qur’ân as such. It is also permissible to read it in the other six ways. [2] Here, al-Imâm ar-Rabbânî (quddisa sirruh), referring to the book Sharh-i mawâqif, writes in detail that, according to a branch of knowledge called balâghat (rhetorics), the âyat “Hâdhâni la-sâhirâni” is in a degree of i’jâz. We have not translated that part. – 368 –

known by those who are cognizant of literary stylistics. Even in a single story covering various events, its repetition at various places lays stress on different facts. [1] Rasûlullah (sall-Allâhu ’alaihi wa sallam) had many mu’jizas; such as, the moon’s splitting into two parts when he made a sign with his blessed finger, stones and trees talking and moving with him, his making beasts speak, satiating many people with a small amount of food, water flowing from between his fingers, his describing past and future facts not known by anyone, and many others. Although not all his mu’jizas were reported by consensus, he had many mu’jizas that were reported by consensus. They have been general topics of conversation just as the bravery of Hadrat ’Alî and the generosity of Khâtam-i Tâî [and the cruelties and tortures of Nero, the fifth Roman emperor] have been. We would be contented with this much evidence to believe in his prophethood. The second way of proving the prophethood of Muhammad (’alaihi ’s-salâm) is to study his manners, beautiful moral qualities and utterances that were full of wisdom before he was declared a Prophet, when he announced his prophethood and after his prophethood was known. For example, he never lied, neither for worldly affairs nor concerning matters of the Hereafter. If he had lied once in his lifetime, his furious enemies would have raced with one another in spreading it far and near. Before or during his prophethood, he was never seen doing something unseemly. Though he was ummî, [that is, he had never received an education from anybody], his speech was fluent and sweet. For this reason he said, “I am gifted with jawâmi’ al-kalîm (ability to give much information in a few words).” He put up with many inconveniences for communicating Allâhu ta’âlâ’s religion. In fact, it was for this reason that he said, “No other Prophet suffered the tortures I have suffered.” He suffered them all. He never gave up his duties. After his enemies were subdued and everyone accepted his commandments, no change took place in his beautiful morality, compassion or modesty. Throughout his lifetime, he pleased everyone. He never felt superior to anybody. To all his umma, he was as compassionate as a father [to his children]. It was on account of his extraordinary compassion that he was commanded, [1] People who study the English literature and linguistics must be familiar with types of verbal parallelism such as anaphora, cataphora, epistrophe, symploce, anadiplosis, epanalepsis, antistrophe polyptoton, and so forth. – 369 –

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    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

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    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

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    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

  • Page 317 and 318: Lexical meaning of the word Din (re
  • Page 319 and 320: world a permanent fruit of piety or
  • Page 321 and 322: Islamic religion and persecute and
  • Page 323 and 324: and that cruelty and mischief will
  • Page 325 and 326: history we Muslims have taken many
  • Page 327 and 328: Muslims promised to be free from He
  • Page 329 and 330: THIRD VOLUME, HUNDRED and TWENTY-FO
  • Page 331 and 332: easoning, a little consideration to
  • Page 333 and 334: ‘radiy-Allâhu ta’âlâ anhum
  • Page 335 and 336: of Allah, who deputized him in the
  • Page 337 and 338: PART SIX WHAT IS PROPHETHOOD MUHAMM
  • Page 339 and 340: communicate the fact that Allâhu t
  • Page 341 and 342: (rahmatullâhi ’alaih) explaining
  • Page 343 and 344: INTRODUCTION I WHAT DOES PROPHETHOO
  • Page 345 and 346: INTRODUCTION II WHAT DOES MU’JIZA
  • Page 347 and 348: seeing a mu’jiza, the intellect b
  • Page 349 and 350: ARTICLE I BI’THAT: THE SENDING OF
  • Page 351 and 352: (message!’ was Allah. And knowing
  • Page 353 and 354: Allâhu ta’âlâ has created men
  • Page 355 and 356: 10- “The intellect does the thing
  • Page 357 and 358: explained before, there are many th
  • Page 359 and 360: value of which is clarified by Prop
  • Page 361 and 362: Muhammad (’alaihi ’s-salâm) is
  • Page 363 and 364: some people at some place and at so
  • Page 365 and 366: Answer: The Sahâbat al-kirâm’s
  • Page 367: kerîm’s eloquence, realized that
  • Page 371 and 372: Fakhr ad-dîn ar-Râzî. Muhammad (
  • Page 373 and 374: PART SEVEN A BIOGRAPHY of IMÂM-I-
  • Page 375 and 376: towards Allâhu ta’âlâ and lift
  • Page 377 and 378: had never been revealed by anyone b
  • Page 379 and 380: grades of Fanâ and Baqâ. Upon thi
  • Page 381 and 382: We shall quote a few of the sayings
  • Page 383 and 384: He stated: Ghaws-ul-a’zam (Abd-ul
  • Page 385 and 386: were his adherents and disciples su
  • Page 387 and 388: ta’âlâ. Anyone disliked and rej
  • Page 389 and 390: When he was twenty-four years old,
  • Page 391 and 392: he entered his presence and begged:
  • Page 393 and 394: from them cannot be tallied. The fa
  • Page 395 and 396: Urwa-t-ul-wusqa Muhammad Ma’thûm
  • Page 397 and 398: pays. Shame on a person who spends
  • Page 399 and 400: Muhammad Ma’thûm are scholars of
  • Page 401 and 402: espect, the saying, “There cannot
  • Page 403 and 404: and keeps away from such things as
  • Page 405 and 406: FIRST VOLUME, 50th LETTER Ma’âri
  • Page 407 and 408: a result of this wrong reasoning th
  • Page 409 and 410: it. The same amount of fayz cannot
  • Page 411 and 412: heart is now so oblivious of the m
  • Page 413 and 414: and Baqâ are his attributes. Wilâ
  • Page 415 and 416: No one except our Prophet was taken
  • Page 417 and 418: y Allâhu ta’âlâ.” Hadrat ’
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    prohibitions, worships coming from

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    coming from Siddîq-i-ekber and thr

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    SECOND VOLUME, 62nd LETTER Man’s

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    Taarruf, [namely, Abû Is-haq Muham

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    deeds. They say that men’s action

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    in Qur’ân al-kerîm and in the (

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    consequences of our ill deeds. The

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    example of this type is the way cho

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    Allâhu ta’âlâ purports, “To

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    guides us in this way and adapt our

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    THIRD VOLUME, 252nd LETTER The fayz

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    PART EIGHT TRANSLATION OF THE BOOK

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    FASL 1- O my beloved son and faithf

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    demolished! If you assert that this

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    your learning was intended to hoard

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    15- If knowledge alone would be suf

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    cannot be followed, either, under t

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    he is likely to face in the grave.

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    Muslims as enemies; I never believe

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    Abd-ul-hakîm Arwasî was a Walî;

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    een deemed necessary to write the t

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    ights and being idle. Contentment m

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    he had gathered from his resources

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    positions. Like every mortal being,

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    8- “What has handicapped efforts

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    West could never be a counterfeiter

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    world caused suffering and inconven

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    Europe, America and Russia. Space t

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    PART TEN COMMUNISM AND COMMUNISTS

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    socialism or communism. The terms s

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    iron curtains. From 1927 to 1939, s

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    thousand officers executed together

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    protect us from saying so! - did no

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    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

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    the halter being held by the Caliph

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    - 493 -

  • Page 495 and 496:

    - 495 -

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