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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

A collection of small books written by Sunni scholars for answering Shi'a claims.

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FIRST VOLUME, 21st LETTER<br />

If a Muslim who holds <strong>the</strong> belief <strong>of</strong> Ahl as-Sunna and obeys <strong>the</strong><br />

Sharî’at loves <strong>the</strong> friends <strong>of</strong> Allâhu ta’âlâ, he becomes one <strong>of</strong> <strong>the</strong>m.<br />

May Allâhu ta’âlâ bless us all with <strong>the</strong> lot <strong>of</strong> loving <strong>the</strong>m! May He<br />

make us attain <strong>the</strong> fayz and nûrs in <strong>the</strong>ir hearts owing to this love!<br />

May He fill our hearts with <strong>the</strong>se nûrs! A lover will always attain<br />

his darling. He will become like his darling. From <strong>the</strong> position <strong>of</strong><br />

lover he will shift into being <strong>the</strong> loved one. The more he loves, <strong>the</strong><br />

freer will he become <strong>of</strong> <strong>the</strong> limitations <strong>of</strong> his human properties,<br />

and <strong>the</strong> safer will he become from his harmful sensuous desires.<br />

He will attain love <strong>of</strong> Allâhu ta’âlâ. Love caused creation <strong>of</strong> <strong>the</strong><br />

universe and uncovered <strong>the</strong> hidden treasure.<br />

[Islam means to believe in <strong>the</strong> prophethood <strong>of</strong> Muhammad<br />

‘alaihis-salâm’ and to adapt yourself to his Sharî’at. The<br />

commandments which Allâhu ta’âlâ declares in Qur’ân al-kerîm<br />

are called Fard (or farz). His prohibitions are called Harâm.<br />

Collectively, <strong>the</strong>y are called <strong>the</strong> Sharî’at. To obey <strong>the</strong> Sharî’at<br />

means to obey Qur’ân al-kerîm. A person who believes that all<br />

<strong>the</strong> utterances <strong>of</strong> Muhammed ‘alihis-salâm’ are true words<br />

dictated by Allâhu ta’âlâ is called a Muslim. His utterances are<br />

classified in three groups: 1- Utterances that are directly from<br />

Allâhu ta’âlâ both in wording and in meaning. These utterances<br />

<strong>of</strong> his are called Qur’ân al-kerîm. 2- His own utterances whose<br />

meanings were inspired into his blessed heart by Allâhu ta’âlâ.<br />

His utterances <strong>of</strong> this sort are called Hadîth-i-qudsî. 3- His<br />

utterances that are from him in wording and meaning. These<br />

utterances <strong>of</strong> his are termed Hadîth-i-sherîf. Allâhu ta’âlâ<br />

revealed Qur’ân al-kerîm to His beloved Messenger in a period <strong>of</strong><br />

time that lasted for twenty-three years. After his passing, (all <strong>the</strong><br />

âyats <strong>of</strong>) Qur’ân al-kerîm were compiled in one book, which was<br />

named Qur’ân al-kerîm or Mus-haf. Qur’ân al-kerîm is entirely in<br />

Arabic. Not everyone can understand its meaning. Only<br />

Muhammad ‘alaihis-salâm’ understood <strong>the</strong> divine meaning from<br />

<strong>the</strong> divine word and explained it to his Sahâba. A Muslim who saw<br />

<strong>the</strong> beautifil face <strong>of</strong> Muhammad ‘alaihis-salâm’ is called a Sahâbî.<br />

Altoge<strong>the</strong>r, <strong>the</strong>y are called <strong>the</strong> As-hâb-i-kirâm (Or <strong>the</strong> Sahâba).<br />

The As-hâb-i-kirâm conveyed all <strong>the</strong> teachings <strong>the</strong>y had acquired<br />

from <strong>the</strong> Messenger <strong>of</strong> Allah to <strong>the</strong>ir disciples, who in <strong>the</strong>ir turn<br />

explained <strong>the</strong>m in <strong>the</strong>ir books, which number in <strong>the</strong> thousands.<br />

These people are called Scholars <strong>of</strong> Ahl as-sunna. Imâms <strong>of</strong> <strong>the</strong><br />

four Madh-habs and Imâm-i-Ahmad Rabbânî and his son<br />

– 398 –

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