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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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ewildered. He turned to look at me. “What is <strong>the</strong> matter with<br />

you? What makes you so pensive,’ he asked. I said, ‘O <strong>the</strong><br />

Messenger <strong>of</strong> Allah! Looking at <strong>the</strong> brightness <strong>of</strong> <strong>the</strong> haloes on<br />

your blessed face and <strong>the</strong> lights spread by <strong>the</strong> drops <strong>of</strong> sweat on<br />

your blessed forehead, I have lost myself.’ Rasûlullah stood up and<br />

came near me. He kissed between my eyes and said, ‘Yâ Âisha (O<br />

Âisha)! May Allâhu ta’âlâ bless you with goodnesses! I have not<br />

been able to please you <strong>the</strong> way you have pleased me.’ That is, he<br />

said, ‘Your pleasing me has been more than my pleasing you’.” His<br />

kissing between hadrat Âisha’s blessed eyes meant awarding and<br />

honouring her for her loving <strong>the</strong> Messenger <strong>of</strong> Allah, seeing and<br />

recognizing his beauty. A line:<br />

I congratulate my eyes on seeing thine beauty!<br />

And a couplet:<br />

How good those eyes are for looking at <strong>the</strong> beauty.<br />

How fortunate that heart is for burning with His love!<br />

Imâm-i-Mesrûq, one <strong>of</strong> <strong>the</strong> greatest members <strong>of</strong> <strong>the</strong> Tâbi’în,<br />

whenever he was to give a report from hadrat Âisha, would begin<br />

as follows: “Hadrat Siddîqa <strong>the</strong> beloved one <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong><br />

Allah and <strong>the</strong> blessed daughter <strong>of</strong> Abû Bekr as-Siddîq, states<br />

that... .” Sometimes he would say, “The darling <strong>of</strong> <strong>the</strong> beloved<br />

ones <strong>of</strong> Allâhu ta’âlâ and <strong>of</strong> <strong>the</strong> inhabitants <strong>of</strong> heaven states<br />

that... .” Âisha ‘radiy-Allâhu anhâ’ would say that she was <strong>the</strong><br />

highest one <strong>of</strong> <strong>the</strong> Azwâj-i-tâhirât (<strong>the</strong> Prophet’s pure wives) and<br />

boast about <strong>the</strong> blessings Allâhu ta’âlâ had bestowed on her. She<br />

would say, for instance, “Before <strong>the</strong> Messenger <strong>of</strong> Allah (told my<br />

fa<strong>the</strong>r that he) wanted to marry me, Jebrâîl ‘alaihis-salâm’<br />

showed (him) a picture <strong>of</strong> me and said: This is your wife!”<br />

Drawing pictures <strong>of</strong> living beings had not been made harâm yet.<br />

Besides, <strong>the</strong> picture was not drawn by a human being. Why<br />

should it be a sinful act, <strong>the</strong>n? In a hadîth-i-sherîf which exists in<br />

<strong>the</strong> books Bukhârî and Muslim, Rasûlullah ‘sall-Allâhu alaihi wa<br />

sallam’ said to our mo<strong>the</strong>r Âisha ‘radiy-Allâhu anhâ’, “For three<br />

nights I saw you in my dreams. The angel showed me your picture<br />

drawn on white silk. He said: This is your wife. I do not forget <strong>the</strong><br />

picture <strong>the</strong> angel showed me in my dream. It is you, exactly.” Our<br />

mo<strong>the</strong>r Âisha states, “Rasûlullah was performing tahajjud (after<br />

midnight) namâz and I was lying by his side. This honour was<br />

peculiar to me only. [She would boast with this honour.] As he<br />

prostrated, his blessed hands would touch my feet and I would<br />

pull my feet back.” One <strong>of</strong> <strong>the</strong> honours conferred on hadrat<br />

– 238 –

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