Documents of the Right Word

More documents

Recommendations

Info

EXALTED SONS of IMÂM-I-RABBÂNÎ ‘qaddas-Allâhu ta’âlâ erwâhahum’ Imâm-i-Rabbânî has eight sons and two daughters: Muhammad Sâdiq ‘quddisa sirruh’ is the Imâm’s ‘quddisa sirruh’ eldest son. He was born in the hijrî year 1000. He was only eight years old when Imâm-i-Rabbânî attained Khwâja Bâkîbillâh’s sohbat. He took him along. So he was blessed with hadrat Khwâja Bâkî-billâh’s looks at that very young age. With the barakat of his tawajjuh he attained hâls, raptures and unbelievable valuables. He was flooded with kashfs, zawks, ecstacies and immersion into haloes, so much so that his blessed father (Imâmi-Rabbânî) told his disciples to “Buy Muhammad Sâdiq some food from the market place [because food from a market place would be somewhat doubtful]. This will deplete the inundation of hâls to some extent!” He acquired most of the teachings pertaining to mental (scientific) and traditional (religious) knowledge in the presence of his father. By the time he was eighteen years old he had completed his education in zâhirî knowledge and taken up teaching in due diligence and perseverance. His father ‘quddisa sirruh’, in a letter he sent to him, wrote as follows: “It has been inferred from your letter that you have an affinity with the Wilâyat-i-khâssa-i-Muhammadiyya ‘sall-Allâhu alaihi wa sallam’. I thank Allâhu ta’âlâ for this. For I have been desiring for some time that you attain this great blessing. One day, I made tawajjuh towards you so that you should reach this fortune. I happened to find you in the Wilâyat-i-Mûsawiyya. So you were made to progress in that path and were transferred into Wilâyat-i- Muhammadiyya. I pay my hamd to Allâhu ta’âlâ for this.” His blessed father said about this son of his, “My esteemed son Muhammad Sâdiq ‘rahmatullâhi aleyh’ has become an abstract of the ma’rifats which this faqîr (Imâm-i-Rabbânî) possesses. He has passed beyond the grades of Jazba and Sulûk. My son is among those who are privy to my subtle, occult and secret ma’rifats. He has been protected against erring.” – 388 –
When he was twenty-four years old, bubonic plague broke out and spread in the place he lived, killing many people. His blessed father made tawajjuh for the elimination of the nuisance. However, it was understood that the plague would not go back without receiving the high premium it had come there for. So this son of Imâm-i-Rabbânî’s bowed to his destiny and sacrificed himself for Allah’s born slaves. He passed away on the ninth day of Rabî’ulawwal in 1025 [A.D. 1615]. Some time later the plague lost its grip. One of our superiors had a dream wherein a voice said, “If a person suffering from bubonic plague writes the name Muhammad Sâdiq on a piece of paper, melts it or only dips it in water and drinks the water, he will get rid of the plague.” The news spread in the city. People suffering from plague did so and recovered. In fact, even a bit of soil from his grave would be enough as a cure against the epidemic. Imâm-i-Rabbânî was very deeply grieved at the death of this son of his. He says in one of his letters, “The death of my late son was a great catastrophe. He was one of the âyats of Allâhu ta’âlâ, a sign from him. He was one of the Rahmats (acts of compassion) coming down from the Rabb of ’âlams (worlds). Very few people have obtained equal amount of zâhirî and bâtinî knowledge he acquired within these twenty-four years.” He was in a continuous state of hudû’ and khushû’ and always considered himself humble and imperfect. He would supplicate Allâhu ta’âlâ bemoaningly. He stated, “Each Walî has asked for something from Allâhu ta’âlâ. What I have asked for is tazarru’ and iltijâ (supplication and taking refuge).” Khwâja Muhammad Sa’îd ‘quddisa sirruh’ was born in the hijrî year 1005. He passed away on the twenty-seventh of the month of Jamâz-al-âkhir in 1070 [A.D. 1659]. He was very small in the time of Khwâja Muhammad Bâkî billâh ‘quddisa sirruh’. Therefore, it may seem that he did not attain the blessing of the Khwâja’s khuzûr. However, the Khwâja (Bâkî billâh) said, “Muhammad Sa’îd is such a person that he received nisbat from me in my absence.” He attained zâhirî and bâtinî perfection in the presence of his father. He was seventeen years old when he perfected himself in mental and traditional knowledge. Like his noble father, he was perfect in observing the religious rules, graced with taqwâ, immaculate in adapting himself to the Sunnat, and determined in acting upon the ’azîmat. He was soft-spoken and modest. He did not attach any importance to worldliness. He was a documentary source and occupied a very high rank in the knowledge of Hadîth. – 389 –
Page 1 and 2:
Hakikat Kitabevi Publications No: 1
Page 3 and 4:
PART ONE DOCUMENTS OF THE RIGHT WOR
Page 5 and 6:
Sunnî Muslims, and attain happines
Page 7 and 8:
etreated to Nejef. In order to elim
Page 9 and 10:
There were thousands of sentinels.
Page 11 and 12:
He was short. He showed me a seat w
Page 13 and 14:
Ibn-ul-Djawzî, for instance, says
Page 15 and 16:
“Our knowledge about them is such
Page 17 and 18:
pleasure of seeing his blessed lumi
Page 19 and 20:
were serving whole- heartedly from
Page 21 and 22:
his right.’ When our master the P
Page 23 and 24:
He followed Rasûlullah’s example
Page 25 and 26:
“No, it couldn’t be,” I said.
Page 27 and 28:
him on account of these statements.
Page 29 and 30:
Bukhârî-i-sherîf that ‘hadrat
Page 31 and 32:
infallible. Yet it is wâjib for ev
Page 33 and 34:
everything. If the (following) pers
Page 35 and 36:
hikmats should exist either in All
Page 37 and 38:
justice. The right that Allâhu ta
Page 39 and 40:
master Rasûlullah’s ‘sall-All
Page 41 and 42:
and the Ensârs [1] and the Sons of
Page 43 and 44:
“Furthermore, the word (Wâli) us
Page 45 and 46:
true, it would signify love for the
Page 47 and 48:
hadrat ’Umar?” “That marriage
Page 49 and 50:
clear out all the heretical element
Page 51 and 52:
ud-dawla (Grand Vizier) left the Sh
Page 53 and 54:
to make me the Shâh in the meeting
Page 55 and 56:
i-’Ulâmâ (Molla Alî Ekber), th
Page 57 and 58:
PART TWO TRANSLATION (OF THE BOOK)
Page 59 and 60:
writings, and convincing everybody
Page 61 and 62:
Thunder is his voice. And thunderbo
Page 63 and 64:
Him on to the Arsh, yet He is more
Page 65 and 66:
was retained by the Qarâmitîs for
Page 67 and 68:
flow into Aral Sea, is called Mâve
Page 69 and 70:
Allâhu alaihi wa sallam’ was abo
Page 71 and 72:
incur punishment. An example of thi
Page 73 and 74:
the good news that he shall go to P
Page 75 and 76:
Abû Hanîfa ‘radiy-Allâhu anh
Page 77 and 78:
world, nor in the Hereafter.” To
Page 79 and 80:
âyat of Kehf sûra purports, “As
Page 81 and 82:
these people have to change their c
Page 83 and 84:
accepted the caliphate of Abû Bekr
Page 85 and 86:
commentaries for Aqâid-i-Nesefiyya
Page 87 and 88:
’azîz.” Thus he informed that
Page 89 and 90:
the âyat-i-kerîma purports, “Do
Page 91 and 92:
Rifâî [512-578 (C.E. 1183), in Um
Page 93 and 94:
cursing his (supposed) enemies inst
Page 95 and 96:
wâjib for them to follow the way a
Page 97 and 98:
company. Mu'âwiya appointed him go
Page 99 and 100:
Hadîja for a while, and added), an
Page 101 and 102:
PART THREE THE BOOK TEZKIYA-I-AHL-I
Page 103 and 104:
consider Islam to consist of loving
Page 105 and 106:
and after attaining such a perfect
Page 107 and 108:
Sunni Muslims would make anyone the
Page 109 and 110:
common practice. Later it was forbi
Page 111 and 112:
had happened, he put his blessed sp
Page 113 and 114:
“Though it was hadrat Alî’s ri
Page 115 and 116:
it, thus depriving him of getting u
Page 117 and 118:
that after him Abdullah bin ’Umar
Page 119 and 120:
hadrat Fâtimâ, offended, harboure
Page 121 and 122:
not know that his not voting for ha
Page 123 and 124:
Ibrâhîm bin Ad-ham ‘rahimahull
Page 125 and 126:
fostered by Abdullah Ibni ’Umar
Page 127 and 128:
‘alaihis-salâm’: O Prophet of
Page 129 and 130:
them, the Ummat-i-Muhammad (Muslims
Page 131 and 132:
Kawthar. He who wishes to enter Par
Page 133 and 134:
weep, the Sahâbîs in the Mesjîd-
Page 135 and 136:
ecoming Believers. They became Ras
Page 137 and 138:
u-thenâ (thanking, praising and la
Page 139 and 140:
e powerful enough to enforce the re
Page 141 and 142:
mischief). There is no resting for
Page 143 and 144:
in Islam and caused millions of Mus
Page 145 and 146:
travelled in Muslim countries for t
Page 147 and 148:
ook unto the floor. You were conste
Page 149 and 150:
Iranian people?” This faqîr (I)
Page 151 and 152:
sinner rejected by the Imâm for hi
Page 153 and 154:
thus leading to a long era of blasp
Page 155 and 156:
mercy and compassion to His slaves
Page 157 and 158:
(in jamâ’at) behind another pers
Page 159 and 160:
ul-haqâyiq), (Al-fâz-i-qudsiyya)
Page 161 and 162:
that will be inflicted on Pharaoh t
Page 163 and 164:
Çald›ran in 920 [A.D. 1514] were
Page 165 and 166:
these books and confuted them with
Page 167 and 168:
Khalîfas. And yet in this occasion
Page 169 and 170:
clearly at the end of the Jum’a (
Page 171 and 172:
swerved from the way guided by Qur
Page 173 and 174:
The hundred and second (102nd) âya
Page 175 and 176:
The forty-third âyat of Baqara sû
Page 177 and 178:
sitting on a rock, he had (some ây
Page 179 and 180:
have quoted earlier Allâhu ta’â
Page 181 and 182:
ocean of knowledge. He received fay
Page 183 and 184:
e rewarded rather than punished, i.
Page 185 and 186:
Ismâ’îliyya. It is written in t
Page 187 and 188:
among hadîth-i-sherîfs, and if th
Page 189 and 190:
thought Imâm-i-A’zam was the gre
Page 191 and 192:
matter as if it were something impo
Page 193 and 194:
differ from one another only in a f
Page 195 and 196:
ooks telling about the virtues of t
Page 197 and 198:
‘rahmatullâhi aleyh’, quote Ab
Page 199 and 200:
17- Heretics attempt to call things
Page 201 and 202:
and as (Allah’s) compassion on th
Page 203 and 204:
prohibited Jewry to eat all sorts o
Page 205 and 206:
eleventh and the twelfth days, fift
Page 207 and 208:
years. After all, Muslims’ sacred
Page 209 and 210:
people on account of some worldly d
Page 211 and 212:
PART FIVE O MY BROTHER! IF YOU WISH
Page 213 and 214:
convert of Yemen who was contempora
Page 215 and 216:
wa sallam’ sent forth hadrat Abû
Page 217 and 218:
When a Prophet passes away, the pro
Page 219 and 220:
is harâm for him to do Taqiyya. It
Page 221 and 222:
’Uthmân Zinnûreyn and Abd-ur-Ra
Page 223 and 224:
hesitate. Kill him there, right awa
Page 225 and 226:
due to hadrat Âisha-i-Siddîqa. As
Page 227 and 228:
Benî Mustalaq. Supposing that the
Page 229 and 230:
collected from Africa to Merwân. H
Page 231 and 232:
’Uthmân’s governors and comman
Page 233 and 234:
Messenger said, “No.” They aske
Page 235 and 236:
historical topics. Guest-houses and
Page 237 and 238:
Allâhu ta’âlâ anhâ’ are inn
Page 239 and 240:
Âisha was that they (Rasûlullah a
Page 241 and 242:
that I sobbed bitterly. My father w
Page 243 and 244:
slandered myself. Wallahi I have no
Page 245 and 246:
men.” Rasûlullah and hadrat Âis
Page 247 and 248:
Allâhu alaihi wa sallam’ pronoun
Page 249 and 250:
into a mere system of fanaticism an
Page 251 and 252:
in Qur’ân al-kerîm and in hadî
Page 253 and 254:
written curse against the first two
Page 255 and 256:
with water half of which is blood o
Page 257 and 258:
this situation, too. He secretly in
Page 259 and 260:
persecutions inflicted by them.”
Page 261 and 262:
intentions, Hasan ‘radiy-Allâhu
Page 263 and 264:
the petitioner and I am the Sultân
Page 265 and 266:
prevent fitna and that the murderer
Page 267 and 268:
would come to his dungeon and he wo
Page 269 and 270:
numbers and being sent even to vill
Page 271 and 272:
aynayn. We have summarized and tran
Page 273 and 274:
these two noble persons, whom the M
Page 275 and 276:
groups of renegades. He sent a troo
Page 277 and 278:
a great army in Istanbul and was ma
Page 279 and 280:
“Be quiet.” They dispersed. Mu
Page 281 and 282:
of Egypt, for four years during had
Page 283 and 284:
Hurûfîs vituperate the three Khal
Page 285 and 286:
y the As-hâb-i-kirâm. All the tea
Page 287 and 288:
Fâris and Kermân. Abdullah bin Ab
Page 289 and 290:
evoking the order of his governoshi
Page 291 and 292:
twenty-ninth page of the abridged v
Page 293 and 294:
Shiites’ animus. As a matter of f
Page 295 and 296:
military colleagues in the Holy War
Page 297 and 298:
Hadrat Alî is a foundation pillar
Page 299 and 300:
people. Only after these stages did
Page 301 and 302:
under his command. Or, at least, he
Page 303 and 304:
from the Messenger of Allah, I was
Page 305 and 306:
genuine ijtihâd. There is no doubt
Page 307 and 308:
Zekiyya, declared his imâmat in Me
Page 309 and 310:
hurt their father, Ya’qûb ‘ala
Page 311 and 312:
these blessed people as a result of
Page 313 and 314:
Mu’min (Believer) or a Muslimân
Page 315 and 316:
less for calling him a Prophet. Kri
Page 317 and 318:
Lexical meaning of the word Din (re
Page 319 and 320:
world a permanent fruit of piety or
Page 321 and 322:
Islamic religion and persecute and
Page 323 and 324:
and that cruelty and mischief will
Page 325 and 326:
history we Muslims have taken many
Page 327 and 328:
Muslims promised to be free from He
Page 329 and 330:
THIRD VOLUME, HUNDRED and TWENTY-FO
Page 331 and 332:
easoning, a little consideration to
Page 333 and 334:
‘radiy-Allâhu ta’âlâ anhum
Page 335 and 336:
of Allah, who deputized him in the
Page 337 and 338: PART SIX WHAT IS PROPHETHOOD MUHAMM
Page 339 and 340: communicate the fact that Allâhu t
Page 341 and 342: (rahmatullâhi ’alaih) explaining
Page 343 and 344: INTRODUCTION I WHAT DOES PROPHETHOO
Page 345 and 346: INTRODUCTION II WHAT DOES MU’JIZA
Page 347 and 348: seeing a mu’jiza, the intellect b
Page 349 and 350: ARTICLE I BI’THAT: THE SENDING OF
Page 351 and 352: (message!’ was Allah. And knowing
Page 353 and 354: Allâhu ta’âlâ has created men
Page 355 and 356: 10- “The intellect does the thing
Page 357 and 358: explained before, there are many th
Page 359 and 360: value of which is clarified by Prop
Page 361 and 362: Muhammad (’alaihi ’s-salâm) is
Page 363 and 364: some people at some place and at so
Page 365 and 366: Answer: The Sahâbat al-kirâm’s
Page 367 and 368: kerîm’s eloquence, realized that
Page 369 and 370: known by those who are cognizant of
Page 371 and 372: Fakhr ad-dîn ar-Râzî. Muhammad (
Page 373 and 374: PART SEVEN A BIOGRAPHY of IMÂM-I-
Page 375 and 376: towards Allâhu ta’âlâ and lift
Page 377 and 378: had never been revealed by anyone b
Page 379 and 380: grades of Fanâ and Baqâ. Upon thi
Page 381 and 382: We shall quote a few of the sayings
Page 383 and 384: He stated: Ghaws-ul-a’zam (Abd-ul
Page 385 and 386: were his adherents and disciples su
Page 387: ta’âlâ. Anyone disliked and rej
Page 391 and 392: he entered his presence and begged:
Page 393 and 394: from them cannot be tallied. The fa
Page 395 and 396: Urwa-t-ul-wusqa Muhammad Ma’thûm
Page 397 and 398: pays. Shame on a person who spends
Page 399 and 400: Muhammad Ma’thûm are scholars of
Page 401 and 402: espect, the saying, “There cannot
Page 403 and 404: and keeps away from such things as
Page 405 and 406: FIRST VOLUME, 50th LETTER Ma’âri
Page 407 and 408: a result of this wrong reasoning th
Page 409 and 410: it. The same amount of fayz cannot
Page 411 and 412: heart is now so oblivious of the m
Page 413 and 414: and Baqâ are his attributes. Wilâ
Page 415 and 416: No one except our Prophet was taken
Page 417 and 418: y Allâhu ta’âlâ.” Hadrat ’
Page 419 and 420: prohibitions, worships coming from
Page 421 and 422: coming from Siddîq-i-ekber and thr
Page 423 and 424: SECOND VOLUME, 62nd LETTER Man’s
Page 425 and 426: Taarruf, [namely, Abû Is-haq Muham
Page 427 and 428: deeds. They say that men’s action
Page 429 and 430: in Qur’ân al-kerîm and in the (
Page 431 and 432: consequences of our ill deeds. The
Page 433 and 434: example of this type is the way cho
Page 435 and 436: Allâhu ta’âlâ purports, “To
Page 437 and 438: guides us in this way and adapt our
Page 439 and 440:
THIRD VOLUME, 252nd LETTER The fayz
Page 441 and 442:
PART EIGHT TRANSLATION OF THE BOOK
Page 443 and 444:
FASL 1- O my beloved son and faithf
Page 445 and 446:
demolished! If you assert that this
Page 447 and 448:
your learning was intended to hoard
Page 449 and 450:
15- If knowledge alone would be suf
Page 451 and 452:
cannot be followed, either, under t
Page 453 and 454:
he is likely to face in the grave.
Page 455 and 456:
Muslims as enemies; I never believe
Page 457 and 458:
Abd-ul-hakîm Arwasî was a Walî;
Page 459 and 460:
een deemed necessary to write the t
Page 461 and 462:
ights and being idle. Contentment m
Page 463 and 464:
he had gathered from his resources
Page 465 and 466:
positions. Like every mortal being,
Page 467 and 468:
8- “What has handicapped efforts
Page 469 and 470:
West could never be a counterfeiter
Page 471 and 472:
world caused suffering and inconven
Page 473 and 474:
Europe, America and Russia. Space t
Page 475 and 476:
PART TEN COMMUNISM AND COMMUNISTS
Page 477 and 478:
socialism or communism. The terms s
Page 479 and 480:
iron curtains. From 1927 to 1939, s
Page 481 and 482:
thousand officers executed together
Page 483 and 484:
protect us from saying so! - did no
Page 485 and 486:
y attaching the titles of free stat
Page 487 and 488:
The Russian revolution slaughtered
Page 489 and 490:
with religious knowledge and with I
Page 491 and 492:
the halter being held by the Caliph
Page 493 and 494:
- 493 -
Page 495 and 496:
- 495 -
show all

Documents of the Right Word

Create successful ePaper yourself

Delete template?

Save as template?