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you don’t believe me, take my letter to the ruler.” The letter read: “If it is true that I am your messenger, get down from your throne and sit on the floor!” They took the letter to the ruler, who read it and did as it was written. Those who saw this believed definitely that he told the truth. This belief is unlike the case of “likening the unknown to the witnessed,” that is, understanding [the existence of] something not seen by seeing something else. For, a mu’jiza definitely proves truthfulness. According to the Mu’tazila, it is not possible for a liar to display a mu’jiza. Magic and similar things are the occurrence of certain events by doing the things that are their causes, or, sometimes, they are illusions which figure up in one’s imagination though they do not really exist. They are not wonders. – 348 –
ARTICLE I BI’THAT: THE SENDING OF PROPHETS AND ITS NECESSITY Man is aware of nothing at the time of his creation. The creation around him, however, is so vast that only Allâhu ta’âlâ knows its extent. This is reported in the thirty-first âyat of Sûrat al- Muddaththir. [1] A child begins to perceive classes of beings through its sense organs. Each class of beings is termed an ’âlam. The sense organ created first in man is the tactile organ; with the ability of touch, man perceives cold, hot, wet, dry, soft, hard and the like. The tactile organ cannot perceive colours or sounds, and these are thought to be nonexistent. Then his organ of sight is created, and with it colours and shapes are perceived. The world perceived by this organ has more variety and more numerous beings than the tactile world. Next his auditory organ functions. With this sense organ sounds and tunes are perceived. Afterwards, his ability to taste and then his ability to smell are created. Thus the five senses which reflect the world of perception are completed. Towards the seventh year of life, his power of discretion (tamyîz) is created by which things that cannot be comprehended through the sense organs are realized. This power differentiates things that are perceived by the sense organs from one another. Then his intellect or wisdom is created. What is useful, harmful, good or bad is ascertained by the power of discretion; wisdom distinguishes the necessary, permissible, possible or impossible from one another. Wisdom comprehends things that cannot be grasped by the powers of perception and discretion. Besides wisdom, Allâhu ta’âlâ creates one more power in some of His chosen slaves. With this, things that cannot be understood or learnt thru wisdom and things that will happen in future are known. This is called the power of prophethood (nubuwwa). Because the power of discretion cannot comprehend the things within the cognitive area of wisdom, it is oblivious to them. And because wisdom cannot understand the things comprehended by the power of prophethood, it disbelieves and denies them. Denial of what cannot be comprehended is the result of not comprehending, not knowing. Likewise, a person born blind will know nothing of colours or shapes if he does not [1] “...: and none can know the forces of thy Rabb [Allâhu ta’âlâ], except He. ...” (74-31) – 349 –
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Hakikat Kitabevi Publications No: 1
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PART ONE DOCUMENTS OF THE RIGHT WOR
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Sunnî Muslims, and attain happines
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etreated to Nejef. In order to elim
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There were thousands of sentinels.
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He was short. He showed me a seat w
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Ibn-ul-Djawzî, for instance, says
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“Our knowledge about them is such
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pleasure of seeing his blessed lumi
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were serving whole- heartedly from
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his right.’ When our master the P
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He followed Rasûlullah’s example
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“No, it couldn’t be,” I said.
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him on account of these statements.
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Bukhârî-i-sherîf that ‘hadrat
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infallible. Yet it is wâjib for ev
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everything. If the (following) pers
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hikmats should exist either in All
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justice. The right that Allâhu ta
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master Rasûlullah’s ‘sall-All
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and the Ensârs [1] and the Sons of
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“Furthermore, the word (Wâli) us
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true, it would signify love for the
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hadrat ’Umar?” “That marriage
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clear out all the heretical element
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ud-dawla (Grand Vizier) left the Sh
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to make me the Shâh in the meeting
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i-’Ulâmâ (Molla Alî Ekber), th
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PART TWO TRANSLATION (OF THE BOOK)
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writings, and convincing everybody
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Thunder is his voice. And thunderbo
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Him on to the Arsh, yet He is more
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was retained by the Qarâmitîs for
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flow into Aral Sea, is called Mâve
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Allâhu alaihi wa sallam’ was abo
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incur punishment. An example of thi
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the good news that he shall go to P
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Abû Hanîfa ‘radiy-Allâhu anh
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world, nor in the Hereafter.” To
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âyat of Kehf sûra purports, “As
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these people have to change their c
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accepted the caliphate of Abû Bekr
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commentaries for Aqâid-i-Nesefiyya
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’azîz.” Thus he informed that
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the âyat-i-kerîma purports, “Do
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Rifâî [512-578 (C.E. 1183), in Um
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cursing his (supposed) enemies inst
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wâjib for them to follow the way a
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company. Mu'âwiya appointed him go
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Hadîja for a while, and added), an
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PART THREE THE BOOK TEZKIYA-I-AHL-I
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consider Islam to consist of loving
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and after attaining such a perfect
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Sunni Muslims would make anyone the
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common practice. Later it was forbi
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had happened, he put his blessed sp
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“Though it was hadrat Alî’s ri
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it, thus depriving him of getting u
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that after him Abdullah bin ’Umar
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hadrat Fâtimâ, offended, harboure
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not know that his not voting for ha
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Ibrâhîm bin Ad-ham ‘rahimahull
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fostered by Abdullah Ibni ’Umar
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‘alaihis-salâm’: O Prophet of
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them, the Ummat-i-Muhammad (Muslims
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Kawthar. He who wishes to enter Par
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weep, the Sahâbîs in the Mesjîd-
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ecoming Believers. They became Ras
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u-thenâ (thanking, praising and la
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e powerful enough to enforce the re
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mischief). There is no resting for
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in Islam and caused millions of Mus
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travelled in Muslim countries for t
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ook unto the floor. You were conste
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Iranian people?” This faqîr (I)
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sinner rejected by the Imâm for hi
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thus leading to a long era of blasp
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mercy and compassion to His slaves
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(in jamâ’at) behind another pers
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ul-haqâyiq), (Al-fâz-i-qudsiyya)
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that will be inflicted on Pharaoh t
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Çald›ran in 920 [A.D. 1514] were
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these books and confuted them with
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Khalîfas. And yet in this occasion
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clearly at the end of the Jum’a (
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swerved from the way guided by Qur
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The hundred and second (102nd) âya
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The forty-third âyat of Baqara sû
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sitting on a rock, he had (some ây
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have quoted earlier Allâhu ta’â
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ocean of knowledge. He received fay
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e rewarded rather than punished, i.
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Ismâ’îliyya. It is written in t
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among hadîth-i-sherîfs, and if th
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thought Imâm-i-A’zam was the gre
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matter as if it were something impo
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differ from one another only in a f
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ooks telling about the virtues of t
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‘rahmatullâhi aleyh’, quote Ab
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17- Heretics attempt to call things
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and as (Allah’s) compassion on th
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prohibited Jewry to eat all sorts o
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eleventh and the twelfth days, fift
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years. After all, Muslims’ sacred
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people on account of some worldly d
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PART FIVE O MY BROTHER! IF YOU WISH
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convert of Yemen who was contempora
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wa sallam’ sent forth hadrat Abû
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When a Prophet passes away, the pro
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is harâm for him to do Taqiyya. It
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’Uthmân Zinnûreyn and Abd-ur-Ra
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hesitate. Kill him there, right awa
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due to hadrat Âisha-i-Siddîqa. As
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Benî Mustalaq. Supposing that the
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collected from Africa to Merwân. H
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’Uthmân’s governors and comman
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Messenger said, “No.” They aske
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historical topics. Guest-houses and
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Allâhu ta’âlâ anhâ’ are inn
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Âisha was that they (Rasûlullah a
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that I sobbed bitterly. My father w
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slandered myself. Wallahi I have no
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men.” Rasûlullah and hadrat Âis
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Allâhu alaihi wa sallam’ pronoun
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into a mere system of fanaticism an
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in Qur’ân al-kerîm and in hadî
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written curse against the first two
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with water half of which is blood o
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this situation, too. He secretly in
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persecutions inflicted by them.”
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intentions, Hasan ‘radiy-Allâhu
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the petitioner and I am the Sultân
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prevent fitna and that the murderer
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would come to his dungeon and he wo
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numbers and being sent even to vill
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aynayn. We have summarized and tran
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these two noble persons, whom the M
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groups of renegades. He sent a troo
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a great army in Istanbul and was ma
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“Be quiet.” They dispersed. Mu
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of Egypt, for four years during had
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Hurûfîs vituperate the three Khal
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y the As-hâb-i-kirâm. All the tea
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Fâris and Kermân. Abdullah bin Ab
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evoking the order of his governoshi
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twenty-ninth page of the abridged v
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Shiites’ animus. As a matter of f
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military colleagues in the Holy War
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Page 299 and 300: people. Only after these stages did
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Page 305 and 306: genuine ijtihâd. There is no doubt
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Page 317 and 318: Lexical meaning of the word Din (re
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Page 329 and 330: THIRD VOLUME, HUNDRED and TWENTY-FO
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Page 337 and 338: PART SIX WHAT IS PROPHETHOOD MUHAMM
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Page 343 and 344: INTRODUCTION I WHAT DOES PROPHETHOO
Page 345 and 346: INTRODUCTION II WHAT DOES MU’JIZA
Page 347: seeing a mu’jiza, the intellect b
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Page 353 and 354: Allâhu ta’âlâ has created men
Page 355 and 356: 10- “The intellect does the thing
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Page 361 and 362: Muhammad (’alaihi ’s-salâm) is
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Page 365 and 366: Answer: The Sahâbat al-kirâm’s
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Page 371 and 372: Fakhr ad-dîn ar-Râzî. Muhammad (
Page 373 and 374: PART SEVEN A BIOGRAPHY of IMÂM-I-
Page 375 and 376: towards Allâhu ta’âlâ and lift
Page 377 and 378: had never been revealed by anyone b
Page 379 and 380: grades of Fanâ and Baqâ. Upon thi
Page 381 and 382: We shall quote a few of the sayings
Page 383 and 384: He stated: Ghaws-ul-a’zam (Abd-ul
Page 385 and 386: were his adherents and disciples su
Page 387 and 388: ta’âlâ. Anyone disliked and rej
Page 389 and 390: When he was twenty-four years old,
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Page 393 and 394: from them cannot be tallied. The fa
Page 395 and 396: Urwa-t-ul-wusqa Muhammad Ma’thûm
Page 397 and 398: pays. Shame on a person who spends
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Muhammad Ma’thûm are scholars of
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espect, the saying, “There cannot
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and keeps away from such things as
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FIRST VOLUME, 50th LETTER Ma’âri
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a result of this wrong reasoning th
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it. The same amount of fayz cannot
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heart is now so oblivious of the m
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and Baqâ are his attributes. Wilâ
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No one except our Prophet was taken
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y Allâhu ta’âlâ.” Hadrat ’
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prohibitions, worships coming from
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coming from Siddîq-i-ekber and thr
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SECOND VOLUME, 62nd LETTER Man’s
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Taarruf, [namely, Abû Is-haq Muham
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deeds. They say that men’s action
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in Qur’ân al-kerîm and in the (
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consequences of our ill deeds. The
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example of this type is the way cho
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Allâhu ta’âlâ purports, “To
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guides us in this way and adapt our
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THIRD VOLUME, 252nd LETTER The fayz
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PART EIGHT TRANSLATION OF THE BOOK
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FASL 1- O my beloved son and faithf
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demolished! If you assert that this
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your learning was intended to hoard
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15- If knowledge alone would be suf
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cannot be followed, either, under t
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he is likely to face in the grave.
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Muslims as enemies; I never believe
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Abd-ul-hakîm Arwasî was a Walî;
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een deemed necessary to write the t
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ights and being idle. Contentment m
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he had gathered from his resources
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positions. Like every mortal being,
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8- “What has handicapped efforts
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West could never be a counterfeiter
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world caused suffering and inconven
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Europe, America and Russia. Space t
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PART TEN COMMUNISM AND COMMUNISTS
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socialism or communism. The terms s
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iron curtains. From 1927 to 1939, s
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thousand officers executed together
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protect us from saying so! - did no
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y attaching the titles of free stat
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The Russian revolution slaughtered
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with religious knowledge and with I
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the halter being held by the Caliph
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- 493 -
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- 495 -
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