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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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“Do not feel sorry about <strong>the</strong>ir wrong acts!” in <strong>the</strong> eighth âyat <strong>of</strong><br />

<strong>the</strong> Sûrat al-Fâtir, and, “Should you destroy yourself by sorrowing<br />

over <strong>the</strong>ir wrong deeds?” in <strong>the</strong> sixth âyat <strong>of</strong> <strong>the</strong> Sûrat al-Kahf. His<br />

generosity was beyond limit. To brake this, <strong>the</strong> twenty-ninth âyat<br />

<strong>of</strong> <strong>the</strong> Sûrat al-Isrâ was revealed to him: “Do not be so openhanded<br />

as to give away all your property!” He never looked at <strong>the</strong><br />

world’s temporary and deceptive beauties. During <strong>the</strong> days when<br />

he first announced his prophethood, <strong>the</strong> notables <strong>of</strong> Quraish said<br />

to him, “We shall give you as much property as you like. We shall<br />

marry you to <strong>the</strong> girl <strong>of</strong> your choice. We shall give you any position<br />

<strong>of</strong> authority you want. But give up this sort <strong>of</strong> thing.” He did not<br />

even turn to look at <strong>the</strong>m. He was merciful and modest towards<br />

<strong>the</strong> poor and <strong>the</strong> destitute, and dignified and serious towards those<br />

who owned much property and land. It did not ever occur to him<br />

that he had <strong>the</strong> choice to turn back even during <strong>the</strong> most horrifying<br />

moments <strong>of</strong> such desperate battles as Uhud, Ahzab (Trench) and<br />

Hunain. This shows <strong>the</strong> strength <strong>of</strong> his blessed heart and <strong>the</strong><br />

degree <strong>of</strong> his courage. If he had not had full trust in Allâhu ta’âlâ’s<br />

Protection, e.g., in His promise in <strong>the</strong> seventieth âyat <strong>of</strong> Mâida<br />

sûra, “Allâhu ta’âlâ protects you against men’s harms!”, it would<br />

have been impossible for him to show such extraordinary courage.<br />

Changing circumstances and conditions did not make any change<br />

in his beautiful morality or behavior towards o<strong>the</strong>rs in <strong>the</strong> smallest<br />

degree. Those who read true and objective history books written<br />

by competent hands will understand our statements better. One <strong>of</strong><br />

<strong>the</strong>se attributes, alone, could not be documentary evidence for<br />

prophethood, that is, a person’s differing from o<strong>the</strong>rs by having<br />

one <strong>of</strong> <strong>the</strong>se superiorities would not indicate his prophethood, yet<br />

only Prophets could have an accumulation <strong>of</strong> all <strong>of</strong> <strong>the</strong>se<br />

superiorities. Muhammad’s (’alaihi ’s-salâm) having an<br />

accumulation <strong>of</strong> all <strong>of</strong> <strong>the</strong>se superiorities is one <strong>of</strong> <strong>the</strong> strongest<br />

evidences demonstrating <strong>the</strong> fact that he is Allâhu ta’âlâ’s<br />

Prophet. [1]<br />

The third pro<strong>of</strong> verifying that Muhammad (‘alaihi ‘s-salâm) is<br />

Allâhu ta’âlâ’s Prophet is <strong>the</strong> one that was reported by Imâm<br />

[1] For those who wish to know about <strong>the</strong> beautiful life <strong>of</strong> Muhammad<br />

(’alaihi ’s-salâm), we recommend <strong>the</strong> Turkish books Qisas-i Anbiyâ<br />

and Mawâhib-i ladunniyya. Also, <strong>the</strong>re is detailed information in <strong>the</strong><br />

first part <strong>of</strong> <strong>the</strong> Turkish original, and in <strong>the</strong> first fascicle <strong>of</strong> <strong>the</strong> English<br />

version (Chapter 56) <strong>of</strong> Endless Bliss, under <strong>the</strong> heading Hilye-i<br />

Se’âdet, and also in <strong>the</strong> fourth, fifth and sixth sections <strong>of</strong> <strong>the</strong> sixth<br />

chapter <strong>of</strong> Why Did They Become Muslims.<br />

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