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Time&Eternity

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Biblical and Theological Conceptions of Time 121<br />

[3]<br />

Time in the Formulation of<br />

Scientific Theory<br />

{<br />

On the Dialogue between Science and Theology<br />

For anyone seeking a dynamic relational model for the relationship of<br />

time and eternity, the words of the theologian Gabriel Daly must sound like<br />

sweet music: “The flowering of atomic and sub-atomic physics is revealing a<br />

cosmos of startling and beautiful complexity which is marked above all by<br />

motion and the wonders of systemic interrelationship.” 1 I consider Daly’s<br />

description both correct and auspicious for my study. His emphasis on motion<br />

and systemic interrelationship especially catches my attention because,<br />

over the course of this study, it is precisely motion, dynamics, and relation<br />

that have come forcefully to the forefront as the decisive fundamental concepts<br />

in the search for appropriate formulations related to a theology of<br />

time.<br />

Such positive expectations for the dialogue with natural scientific disciplines<br />

are certainly not self-evident, however. There are also voices asserting<br />

the opposite: “If theology wishes to cling to its subject matter, then it<br />

should not concern itself with the diverse philosophical, scientific, and historical<br />

concepts of time and eternity .l.l.” 2<br />

With regard to the dialogue between natural sciences and theology/religion,<br />

a variety of fundamental directions can be observed. In general, however,<br />

this dialogue has experienced an exciting development over the course<br />

121

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