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Time&Eternity

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Biblical and Theological Conceptions of Time 183<br />

[4]<br />

Aspects of a Theology of Time<br />

{<br />

More Precise Definitions<br />

This study began with the narration of time as is found in Church<br />

hymns, and it then turned to the clarification of concepts of time in theology<br />

and the natural sciences. Even if the narration generally precedes the explanation,<br />

both are very closely related, 1 since both articulate and reflect experience.<br />

This final chapter aims to reexamine the summary of insights<br />

gained from our narration and explanation and to further develop some of<br />

these aspects. In this process, our reflections will concentrate on the doctrine<br />

of the Trinity and on eschatology. The motive for this selection is my<br />

recognition that the concepts that emerged as the central concepts for a theology<br />

of time are best expressed within these two areas of theology.<br />

In order to preserve the greatest possible openness, until now I have<br />

made only minimal use of definitions. Now, however, because we are dealing<br />

with the content of theological symbol systems, more precise definitions<br />

are needed. First, I wish to reexamine the concepts of statics, dynamics, and<br />

relation, which are so important for this study.<br />

Statics and Dynamics<br />

In the third chapter of this study, it became clear that, in scientific models,<br />

the emphasis shifted from a static to a dynamic description of the world.<br />

In the present context, I wish to remind the reader that a static understanding<br />

of the world is not the same thing as immobility. Rather, the static<br />

183

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