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Time&Eternity

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Time in the Formulation of Scientific Theory 171<br />

that are endowed with the potential to evolve in time.” 303 Complex systems<br />

can still be described with deterministic equations, but the more chaotic a<br />

system is, the less it can be compressed algorithmically.<br />

Regarding time, chaotic systems are distinguished from classically deterministic<br />

systems primarily to the extent that they permit no reconstruction<br />

of the initial situation, while in classical systems, the past can in principle be<br />

reconstructed. Irreversibility and the focus on process have led to the development<br />

of new theories of time in the context of chaos research. For example,<br />

Prigogine speaks of an internal time of a system that should, among<br />

other things, permit one to speak of a duration of the present. 304 Instability<br />

(chaos), probability, and irreversibility clearly show that the universe is not<br />

as (time) symmetric as the fundamental equations lead one to assume. Prigogine<br />

maintains, “a second time occurs that is not connected to the individual<br />

molecules or the individual persons, but rather to the relationships<br />

between the molecules or persons.” 305 Some of Prigogine’s theses have been<br />

disputed. Nevertheless, it appears that there is a solid basis for the conclusion<br />

that, in the current state of affairs, a relational concept of time comes<br />

the closest to being an accurate description of reality.<br />

According to Friedrich Cramer, the world does not exist; instead, it occurs,<br />

and thus, like Prigogine, he contrasts being and becoming. 306 Despite<br />

an impressively precise measurement of time within the framework of the<br />

Newtonian paradigm, this nevertheless remains closely tied to the question<br />

of being. Cramer believes that becoming, the emergence of the new, cannot<br />

be comprehended by using Newton’s cosmos, which is reversible and, in<br />

principle, static. While Newtonian science asks only how the world functions,<br />

the science of dynamic systems is primarily interested in how the new<br />

comes into being. 307 In this context, Cramer introduces a double structure<br />

of time by distinguishing between reversible time t r and irreversible time t i .<br />

Reversible time applies to periodic, cyclically structured systems, such as<br />

clocks, atoms, planetary systems, seasons of the year, menstrual cycles, division<br />

of cells, timetables, and rituals. All evolutionary processes belong to irreversible<br />

time, be they the Big Bang, volcanism, birth and death, ideas,<br />

dreams, or art. 308 Thus, regular, relatively stable processes are characterized<br />

by reversible time, whereas unrepeatable processes, including the construction<br />

and the destruction of structures, belong to irreversible time. Graphically,<br />

t r would be depicted as a circle, and t i as an arrow. Nevertheless, it can<br />

be easily seen that in reality, the two types of time cannot be sharply separated<br />

from each other; instead, they form a helical model of time. Cyclical<br />

processes are not so stable that they constantly follow a circular line; rather,<br />

every cyclical process can experience disturbances that can lead to the collapse<br />

of the entire system. Cramer sees the best description for transitions

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