30.12.2012 Views

Time&Eternity

Time&Eternity

Time&Eternity

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

ibliography 325<br />

———. 1989. “Nihil divinitatis, ubi non fides. Ist christliche Dogmatik in rein theoretischer<br />

Perspektive möglich? Bemerkungen zu einem theologischen Entwurf von Rang”.<br />

Zeitschrift für Theologie und Kirche 86:204–35.<br />

Kant, Immanuel. 1974. Kritik der reinen Vernunft. Vol. 1. Frankfurt/Main: Suhrkamp.<br />

———. 1996. Critique of Pure Reason. Translated by Werner S. Pluhar. Indianapolis:<br />

Hacket.<br />

Katechismus der Katholischen Kirche. 1993. München et al.: Oldenbourg et al.<br />

Keller, Catherine. 1996. Apocalypse Now and Then: A Feminist Guide to the End of the<br />

World. Boston: Beacon Press.<br />

———. 1997. “The Last Laugh: A Counter-Apocalyptic Meditation on Moltmann’s<br />

Coming of God.” Theology Today 54(3):381–91.<br />

Kemp, Peter. 1992. Lévinas. En introduktion. Translated by Rikard Hedenblad. Göteborg:<br />

Daidalos.<br />

Kessler, Rainer. 1994. “Das Sabbatgebot. Historische Entwicklung, kanonische Bedeutung<br />

und aktuelle Aspekte.” In Religion und Gestaltung der Zeit, edited by D. Georgi, H.-<br />

G. Heimbrock, and M. Moxter. Kampen: Kok Pharos, 92–107.<br />

Kirschenmann, P[eter]. P. 1994. “On Time and the Source of Complexity: Criticism of<br />

Certain Views Meant to Humanize Science.” In Origins, Time and Complexity, Part II,<br />

Studies in Science and Theology (SSTh). Vol. 2, Yearbook of the European Society for<br />

the Study of Science and Theology. Edited by G. V. Coyne, K. Schmitz-Moormann, and<br />

C. Wassermann. Geneva: Labor et Fides, 89–95.<br />

Koyama, Kosuke. 1979. “Wird Gott vom Monsunregen naß? Eine Sicht der Geschichte als<br />

aufsteigende Spirale.” In Wie Christen in Asien denken. Ein theologisches Quellenbuch,<br />

edited by D. J. Elwood. Frankfurt/Main: Otto Lembeck, 89–100.<br />

Koyré, Alexandre. 1994. From the Closed World to the Infinite Universe. Baltimore, London:<br />

Johns Hopkins University Press.<br />

Krapp, Holger, and Thomas Wägenbaur, eds. 1997. Komplexität und Selbstorganisation.<br />

“Chaos” in den Natur- und Kulturwissenschaften. München: Fink.<br />

Kroll, Richard, Richard Ashcraft, and Perez Zagorin, eds. 1992. Philosophy, Science, and<br />

Religion in England 1640–1700. Cambridge: Cambridge University Press.<br />

Krolzik, Udo. 1979. Umweltkrise—Folge des Christentums? Stuttgart, Berlin: Kreuz<br />

Verlag.<br />

Kronholm, Tryggve. 1989. ˙Ú. In Theologisches Wörterbuch zum Alten Testament. Stuttgart:<br />

Kohlhammer, 6:463–82.<br />

Kümmel, Werner Georg. 1972. Die Theologie des Neuen Testaments nach seinen Hauptzeugen:<br />

Jesus, Paulus, Johannes. 2nd ed. Grundrisse zum Neuen Testament. Das Neue Testament<br />

Deutsch. Ergänzungsreihe 3. Edited by G. Friedrich. Göttingen: Vandenhoeck &<br />

Ruprecht.<br />

———. 1973. The Theology of the New Testament according to Its Major Witnesses:<br />

Jesus–Paul–John. Translated by John E. Steely. Nashville: Abingdon Press.<br />

Küng, Hans. 1984. Eternal Life? Translated by Edward Quinn. New York: Doubleday.<br />

———. 1988. Ewiges Leben? 7th ed. München, Zürich: Piper.<br />

Kuschel, Karl-Josef. 1990. Geboren vor aller Zeit? Der Streit um Christi Ursprung.<br />

München, Zürich: Piper.<br />

———. 1992. Born before All Time. Translated by John Bowden. New York: Crossroad.<br />

Larson, Duane H. 1995. Times of the Trinity: A Proposal for Theistic Cosmology. Bern, New<br />

York: Peter Lang.<br />

Lash, Nicholas. 1988. “Observation, Revelation, and the Posterity of Noah.” In Physics,<br />

Philosophy, and Theology: A Common Quest for Understanding, edited by R. J. Russell,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!