Løgstrup, Knud E., 123 Lord’s Supper, 24, 31, 36–37, 46–47 Lorentz, Hendrik, 142 Lorentz Transformation, 143 love, 105, 193–94, 197, 209, 213, 218–19. See also relationality lunar years, 68 Luther, Martin, 99, 178 Mahlmann, Theodor, 4, 217–19 Mandelbrot, Benoît, 169 Mann, Robin, 35 Manzke, Karl Hinrich, 89 Marti, Kurt, 53 Marx, Karl, 111 Maxwell, James Clerk, 142 measurability of time. See also being and becoming; speed of light clocks and, 148, 180 duration and, 125 eternity and, 93 extension and, 91 impossibility of, 164, 173, 230 infinity and, 88 light and, 143–44 motion as, 91, 125–26 observers and, 91, 127, 143, 152–55, 177, 191 processes for, 150–54 memory, 91, 217–18 Michelson-Morley experiment, 143 millenarianism, 202, 220. See also apocalyptic time Minkowski, Hermann, 145–47 modernism, 191, 193 modes of time. See advent; future; past; present Moltmann, Jürgen, 83, 199, 202–3, 210, 213–14, 220–26 Monod, Jacques, 204 More, Henry, 128 Morenz, Siegfried, 67 Mortensen, Viggo, 123 movement/motion absolute time and, 125–30, 146 quantum theory and, 174–75, 178 theories of relativity and, 143–49 time and, 72, 91, 119, 125, 165, 173 the Trinity and, 194 Muilenburg, James, 73 index 341 multi-temporality. See also complexity; relationality eschatology and, 198 models of, 185, 228 relationality and, 116, 124, 190 of the Spirit, 98–100, 106–9, 208, 221 musical time, 56–57, 72 mystical time, 231 mythical time, 67, 69–70, 83, 90, 115 narration. See also hymns biblical, 64, 81 identity and, 192 time and, 2, 11–12, 193, 226, 230–31 types of, 44–47, 55–56 nature, theology of, 122, 193 Negative Theologie der Zeit (Theunissen), 225 Neoplatonism, 82 the “new,” 13, 80, 93–97, 109, 171, 212–17, 224–25. See also advent; being and becoming; future New Testament time concepts, 64, 72–81, 89, 219 Newton, Isaac, 89, 124–32, 134, 223, 228 non-linear systems, 168–70, 174 the “not-yet.” See the “already” and the “notyet” observer roles, 91, 127, 143, 152–55, 191 Old Testament time concepts, 64–72, 81 Omega Point Theory, 205–6 ontological differentiation model chaos theory and, 170 continuity and discontinuity, 97, 215–16 creation and, 101–2 eternity and, 72, 83–84, 89–93, 99–100, 186, 202, 225 open systems, 161–62, 166–69, 172, 174, 187 openness. See also causality; multitemporality attitude of, 75, 81, 88, 177–78, 180, 187, 222 and determinism contrasted, 190, 208–12 of “having-time-for,” 63, 82 temporal, God’s, 226, 229 of time, 74–75, 124–25, 180, 208–12, 222–23, 228 Opticks (Newton), 128–31 “Order of Reality” (Heisenberg), 155
342 index the Other. See also alterity; God difference and, 8, 192, 215, 219 linear time and, 185 love and, 191, 197, 218–19 relationality and, 226–31 theology of time and, 226–31 of time and eternity, 3, 62, 112, 115–19, 231 truth and, 8–9 Otto, Eberhard, 68 Overbeck, Franz, 201 Padgett, Alan G., 83 Pannenberg, Wolfhart, 96–97, 100–103, 105–9, 205, 210 Parmenides, 72 parousia, 50–52, 56, 74–79, 105, 137 the past. See also the “already” and the “notyet” direction of time and, 31, 190, 211, 223 eschatology and, 208–12 salvation and, 32–36, 40, 55 Peacocke, Arthur R., 122 Pelagianism, 191 Penrose, Roger, 161 Pentecost, 20–21, 110 perfection, 184 periodic time, 171. See also cyclical time Peters, Ted, 197 Philosophiae Naturalis Principia Mathematica (Newton), 125–30, 134 Physics and Beyond (Heisenberg), 155 Physics of Immortality (Tipler), 204 Picht, Georg, 209, 225 Planck, Max, 151–52, 164 Planck Time, 160 Platonia, 162, 165 Platonism, 72, 84–86, 88, 106, 175, 186 Plotinus, 100 plural concepts of eternity, 16, 23–24, 37, 63, 196–97, 224 of time, 21–24, 37–38, 63, 75, 81, 83 Podolsky, Boris, 150 poetry, 12, 17, 43, 72, 105, 156, 216 Poincaré, Henri, 168 Polkinghorne, John, 122, 184, 203, 208 Pope, Alexander, 136–37 postmodernism, 113, 191, 193, 229 Praise of God hymnal. See Gotteslob (Praise of God) hymnal (GL) preexistence, 47–51, 53, 56, 87, 103–5 the present. See also the “already” and the “not-yet” Augustine’s concept of, 54, 90–92 contemporization of past or future with, 31, 36, 40, 52–55, 58, 95–96, 224 duration in, 171 eschatology and, 87, 95, 202, 208–12 Greek view of, 72–73 New Testament view of, 75, 78–81, 84, 95–96 physics on, 148, 185 as place of decision, 71–72 primacy of, 209, 223 salvation in, 32–36, 40, 55 source of, 222–23 transitoriness and, 114 preservation of identity, 97, 112, 205–7, 217–19 Prigogine, Ilya, 168, 171, 173 Principia (Newton), 125–30, 134 probability, 152, 171 process theology, 83, 85–86 proofs of God, 130–31, 136, 138, 205 Protestant Hymnal. See Evangelisches Gesangbuch Ps90. SeePsalmer i 90-talet Psalmer i 90-talet (Ps90), 14–15, 17–27, 41–42, 47 purgatory, 53 quantitative differentiation model continuity and, 215–16 of time/eternity, 86–89, 93, 116, 185–86, 202, 205, 214, 225 quantum theory. See also determinism; timelessness absolute time and, 125–32, 164, 173, 176, 180 blurred time and, 150–53 causality and, 151, 174 Copenhagen interpretation of, 151 curved space, 173, 175 fluctuation in, 162–66 movement/motion and, 174–75, 178 Quispel, Gilles, 90 Rahner, Karl, 93 rationality, 138, 186, 189, 208 Ratschow, Carl Heinz, 62–64, 81–82, 116, 199, 210, 220
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Time &Eternity
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Templeton Foundation Press 300 Cons
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Contents Preface to the English Edi
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xii preface to the german edition P
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Abbreviations AHB Australian Hymn B
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2 introduction on this topic (e.g.,
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4 introduction Here I turn toward m
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6 introduction the perspective of t
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8 introduction lation and differenc
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62 chapter 2 relation can in no way
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64 chapter 2 moment has a relations
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66 chapter 2 thousand years, althou
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68 chapter 2 The Egyptologist Eberh
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70 chapter 2 It is surely correct t
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72 chapter 2 human society. 71 Thus
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74 chapter 2 promising title Das Ze
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76 chapter 2 ment deals with time a
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78 chapter 2 sus’ cry on the cros
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80 chapter 2 Christ. 151 This seemi
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82 chapter 2 called the “day of s
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84 chapter 2 of time is marked by a
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86 chapter 2 acteristics and conseq
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88 chapter 2 In his chapter on time
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92 chapter 2 scendent, the connecte
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94 chapter 2 of our existence we hu
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96 chapter 2 which he understands a
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98 chapter 2 ent from God’s relat
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100 chapter 2 God is related to cre
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102 chapter 2 ion of Father, Son, a
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104 chapter 2 ogy or exaltation Chr
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106 chapter 2 The Eternal Spirit Fo
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108 chapter 2 dency to disintegrate
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110 chapter 2 ularly on the definit
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186 chapter 4 the midst of time. It
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188 chapter 4 a accentuates the dis
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194 chapter 4 Order, Chaos, and Rel
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198 chapter 4 stract than in Newton
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218 chapter 4 ing of what time is.
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220 chapter 4 But how can something
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222 chapter 4 cent hymns, which we
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224 chapter 4 the simultaneity of t
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230 chapter 4 The eschatologically
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notes to chapter 1 253 323. AHB 230
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notes to chapter 2 259 48. Ibid., 8
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notes to chapter 2 261 time or from
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notes to chapter 2 267 Thus, in his
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notes to chapter 2 269 198. Ibid.,
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notes to chapter 2 271 tually provi
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notes to chapter 2 273 Trinity and
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notes to chapter 2 275 309. Ibid.,
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notes to chapter 2 277 357. Ibid.,
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notes to chapter 2 279 of medicine,
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notes to chapter 3 281 grenzen unse
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notes to chapter 3 283 37. Newton,
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notes to chapter 3 285 nal cinemas
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notes to chapter 3 287 106. Gerhard
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notes to chapter 3 289 origin to th
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