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Time&Eternity

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28 chapter 1<br />

Qualitative Analysis<br />

“Die Zukunft ist sein Land” 93 —The History of<br />

the Future as Surrendering and Grasping<br />

Even if my quantitative analysis of the hymnals clearly indicated that explicit<br />

mention of the future is relatively rare, these passages nevertheless tell<br />

their own history of human expectation regarding the future. I propose to<br />

define this history with the words surrendering and grasping. In this context,<br />

surrendering means confidently entrusting the future to God. Grasping, on<br />

the other hand, involves the active attempt to ensure that, in the face of a<br />

threatening and threatened future, one can still believe that a livable future<br />

is possible. A classical example of surrendering is found in the following<br />

lines:<br />

Be still, my soul: your God will undertake<br />

to guide the future as he has the past.<br />

Your hope, your confidence let nothing shake,<br />

all now mysterious shall be clear at last.<br />

Be still, my soul: the tempests still obey<br />

his voice, who ruled them once on Galilee. 94<br />

The future is not at the disposal of human beings. One can possess the<br />

past, but, conversely, the future is the “great unknown.” 95 In light of this,<br />

trusting surrender to a God who has been experienced as powerful in the<br />

past is recommended as the appropriate human response. It even appears<br />

that it would not be beneficial for human beings to concern themselves further<br />

with the future that is beyond their range of action. In any case, one<br />

can understand the devout desire in this way:<br />

Lead, kindly light .l.l. lead thou me on.<br />

Keep thou my feet; I do not ask to see<br />

the distant scene—one step enough for me. 96<br />

At any rate, the thought of a future that includes an imminent judgment<br />

can encourage moral improvement. In 1653, Paul Gerhardt provided<br />

such an exhortation:<br />

Richt unsre Herzen, dass wir ja nicht scherzen<br />

mit deinen Strafen, sondern fromm zu werden<br />

vor deiner Zukunft uns bemühn auf Erden.<br />

Lobet den Herren! 97<br />

With this single use of the word Zukunft (future), Gerhardt is an exception<br />

among hymn writers from past centuries. Particularly in the German

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