foreknowledge, God’s, 45, 48, 53, 102. See also determinism foundationalism, 191 freedom, 63, 93–94, 104, 192, 196, 211, 215–16 Friedmann models, 160 Frykman, Nils, 29 Fuchs, Ernst, 77–78 the future. See also the “already” and the “not-yet” adventist future and, 208–15 attitudes regarding, 28–32, 52–55, 73, 218 contemporization of, 49, 81, 224 direction of time and, 31, 211–12, 223 hope and, 24, 29–32, 36, 55–57, 209 lack of time and, 58, 113–14 in the New Testament, 75, 81 primacy of, 109, 175, 209–10, 223 progress and, 210 resurrection and, 75, 79, 108, 110–11, 115 salvation and, 32–36, 40, 55 as source of time, 222–23 Galilean Transformation, 127–28, 143 Geister, Philip, 96 General Scholium, 128–30, 139 general theory of relativity, 144–46, 148, 160, 164, 173–75 Gerhard, Johann, 199 Gerhardt, Paul, 28, 39–41, 44, 216, 228 German hymns, 14, 17–24, 26–28, 33, 37–38 Gese, Hartmut, 68 GL. See Gotteslob (Praise of God) Gnosticism, 75, 203 God. See also uniform theory clockmaker analogy and, 91, 129, 133, 136, 139 creation and, 99, 192, 208, 215–16 determinism and, 102, 130, 229 eternity and, 44–47, 74, 82–86, 224, 228 foreknowledge by, 45, 48, 53, 102 “of the gaps,” 129, 138, 164, 212 Incarnation and, 187–89 infinity and, 82, 88, 98, 102, 136 Leibniz-Clarke correspondence and, 133–38 nature of, 128–29, 132–36, 191–93, 197, 207–8, 213, 217–18 proofs of, 130–31, 136, 138, 205 index 339 relationality of, 81–82, 100, 186–91, 215, 228–29 space and time without, 135, 154, 186, 223 time and, 44–47, 82–86, 91–92, 97–100 timelessness of, 44, 65, 82–87, 98–102 God, Death and Time (Lévinas), 118 God and the New Physics (Davies), 197 God in Creation (Moltmann), 226 “God of the gaps,” 129, 138, 164, 212 Goedel’s theorem, 187 Gorman, Frank H., 69 Gotteslob (Praise of God) hymnal, 13–14 Gowan, Donald E., 71 Grässer, Erich, 76 gravity, 137, 142–45, 148, 160–65, 173, 221 Greek thought, 67–68, 72–75, 87–90, 111, 192–93, 199 Grib, Andrej A., 154 Gronemeyer, Marianne, 58, 113 Gunton, Colin, 191–94, 207 Hallqvist, Britt G., 29, 50 Hartman, Olov, 43 Hartshorne, Charles, 123 Hawking, Stephen W., 159–64, 197 heat death, 166–69, 208, 221, 223 Heidegger, Martin, 77, 118, 210 Heil als Geschichte (Cullmann), 88 Heim, Karl, 122 Heisenberg, Werner, 150–51, 155–59, 174 Helm, Paul, 83 hibernation, 203, 206–8 historical time, 62–63, 66–70, 74, 96, 167, 203, 220 Hjelde, Sigurd, 198 holidays. See holy time; specific holiday, e.g. Easter, Christmas Holmström, Folke, 199 Holy Spirit. See Spirit holy time, 65–66, 69–70, 83, 111, 171 hope eschatology and, 91, 198–202, 206–8, 218, 221, 230 eternity and, 46–47, 57 future, 24, 29–32, 36, 55–57, 209 for individual eternal life, 110 messianic, 220, 225 science as foundation for, 206 hora, 76
340 index Howe, Günter, 122 Hübner, Jürgen, 122 hymns contemporization in, 32–37, 46, 49, 55–58 death in, 20–21, 24, 33–36, 43, 50, 52, 55 English (Australian), 13–23, 25–27, 33, 36, 38, 41–42 function of, 12–13, 44 the future in, 28–32, 52–55, 73, 218 German, 14, 17–24, 26–28, 33, 37–38 holiday, 20–21, 26, 32–35, 55 Spirit in, 51–52 Swedish, 13–14, 17–27, 29, 33, 36–38, 41–43, 54, 218 time concepts in, 16, 19–27, 32–44, 44–56, 216, 222, 230–31 identity continuity and, 97, 112, 115–16, 205–7, 215–19 ipse- and idem-identity, 192, 218 preservation of, 97, 112, 205–7, 217–19 The Ideology of Ritual (Gorman), 69 imaginary numbers, 188 imaginary time, 162–63, 230 immortality, 111–14, 205, 217–19 Incarnation. See also Christ; Christology preexistence and, 47–51, 56, 87, 103–5 relationality and, 39, 92, 95, 99, 105, 139, 184, 187–90 time and eternity relation in, 39, 92, 95, 99, 105, 139, 184 uncertainty of timing of, 49 independence of time, 68, 107, 134, 143–49 indeterminancy principle, 151, 169, 174–76, 211, 221 infinity Egyptian goal of, 67 and eternity contrasted, 63, 127, 219, 224 God and, 82, 88, 98, 102, 131, 136 in hymns, 42 space and, 41–44, 56, 127 time and, 118–19, 127, 229 internal time, 164, 171, 227–29 intropolation, 213 irreversibility of time, 114, 166, 171, 223–24, 227. See also entropy; reversibility of time Jeanrond, Werner G., 3 Jenson, Robert, 196–97 Jeremias, Joachim, 76 Jesus. See Christ Johnson, Elizabeth, 194–96 Jonson, Jonas, 31, 41 Jüngel, Eberhard, 104–5, 110 kairos, 64, 67, 72, 75–78, 81, 95, 221 Kant, Immanuel, 122, 136, 139–40, 155 Keller, Catherine, 198, 219 Klepper, Jochen, 33, 46, 67 Kümmel, Werner Georg, 76–77 Kunz, Stefan, 123 Kuschel, Karl-Josef, 103–5 Kyrie eleison, 34 lack of time, 52, 56–59, 63, 113–14 Ladrière, Jean, 123 language/languages, 155–59, 177–80, 230. See also hymns Laplace, Pierre de, 129 Larson, Duane H., 83, 123 Lash, Nicholas, 177 Last Supper, 24, 31, 36–37, 46–47 “Last Things,” 62, 80, 91, 199–202, 206, 211, 225. See also eschatology Leftow, Brian, 83, 85 Leibniz, Gottfried Wilhelm, 124, 132–40, 143, 173, 194 Lent, 20–22 Lévinas, Emmanuel, 117–19, 191 Levine, Étan, 66 light cones, 147–48, 185–86, 209–10 as particles and waves, 150–54, 157, 165 speed of, 141–44, 147, 149, 185 linear time the Other and, 185 linear time direction of, 185, 211–12 equilibrium in, 168–70, 174 in the New Testament, 64, 72–81, 86 in the Old Testament, 64–72, 81 as traditional concept of time, 55–56, 74–79, 94, 141, 172, 185, 217–22, 227–29 Linnemann, Eta, 76–78 liturgical prayer texts, 12–13
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Time &Eternity
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Templeton Foundation Press 300 Cons
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Contents Preface to the English Edi
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Preface to the English Edition Even
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xii preface to the german edition P
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Abbreviations AHB Australian Hymn B
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2 introduction on this topic (e.g.,
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4 introduction Here I turn toward m
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6 introduction the perspective of t
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8 introduction lation and differenc
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[1] No Concept of Time without Narr
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62 chapter 2 relation can in no way
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64 chapter 2 moment has a relations
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66 chapter 2 thousand years, althou
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68 chapter 2 The Egyptologist Eberh
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70 chapter 2 It is surely correct t
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72 chapter 2 human society. 71 Thus
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74 chapter 2 promising title Das Ze
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76 chapter 2 ment deals with time a
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78 chapter 2 sus’ cry on the cros
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80 chapter 2 Christ. 151 This seemi
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82 chapter 2 called the “day of s
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84 chapter 2 of time is marked by a
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86 chapter 2 acteristics and conseq
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88 chapter 2 In his chapter on time
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90 chapter 2 Duchrow concludes that
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92 chapter 2 scendent, the connecte
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94 chapter 2 of our existence we hu
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96 chapter 2 which he understands a
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98 chapter 2 ent from God’s relat
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100 chapter 2 God is related to cre
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102 chapter 2 ion of Father, Son, a
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104 chapter 2 ogy or exaltation Chr
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106 chapter 2 The Eternal Spirit Fo
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108 chapter 2 dency to disintegrate
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110 chapter 2 ularly on the definit
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112 chapter 2 thought about death a
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184 chapter 4 worldview proceeds fr
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186 chapter 4 the midst of time. It
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194 chapter 4 Order, Chaos, and Rel
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198 chapter 4 stract than in Newton
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200 chapter 4 looking and forward m
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202 chapter 4 theology,” as a rad
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204 chapter 4 cal eschatology. Much
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206 chapter 4 tances. He is conscio
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210 chapter 4 reason, be bent back
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212 chapter 4 the future, cannot be
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216 chapter 4 continuity and discon
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218 chapter 4 ing of what time is.
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220 chapter 4 But how can something
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222 chapter 4 cent hymns, which we
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224 chapter 4 the simultaneity of t
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230 chapter 4 The eschatologically
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notes to chapter 1 235 have togethe
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notes to chapter 1 237 from the nin
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notes to chapter 1 239 known, / we
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notes to chapter 1 249 Wallin’s v
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notes to chapter 1 253 323. AHB 230
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notes to chapter 2 257 something; c
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notes to chapter 2 259 48. Ibid., 8
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notes to chapter 2 261 time or from
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notes to chapter 2 263 91. “Die Z
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notes to chapter 2 265 not with thr
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notes to chapter 2 267 Thus, in his
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notes to chapter 2 269 198. Ibid.,
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notes to chapter 2 271 tually provi
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notes to chapter 2 273 Trinity and
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notes to chapter 2 275 309. Ibid.,
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notes to chapter 2 277 357. Ibid.,
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notes to chapter 2 279 of medicine,
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notes to chapter 3 281 grenzen unse
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notes to chapter 3 283 37. Newton,
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notes to chapter 3 285 nal cinemas
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notes to chapter 3 287 106. Gerhard
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