Time&Eternity

254 notes to chapter 1
341. EG 136, 2, text by Philipp Spitta (1827, 1833); EG 298,2, text by Samuel Gottlieb
Bürde (1787); EG 344,5, text by Martin Luther (1539).
342. Sv ps 561,3, text by J. O. Wallin (1819), revised. AHB 484,5, text by Charles Wesley
(1707–88); AHB 520,1, text by Frances Ridley Havergal (1836–9). Cf. also GL 788,4: The
text is a meditation of thanks at year’s end.
343. EG 441,5 (= GL 557), text by Johannes Zwick (1545).
344. For example, EG 151,4.8, text by Lorenz Lorenzen (1700).
345. Long before we were born, you looked upon us! / “They are the ones who stand
waiting before the gates of life. / Make room for them .l.l. ,” EG 646,2, text by Rudolf
Alexander Schröder (1927, 1930) (not included in EG1996 ). Cf. also GL 554,5 (=EG 70,5):
“.l.l. du hast mich ewig vor der Welt in deinem Sohn geliebet .l.l.” (you loved me eternally
in your Son before the world began), text by Philipp Nicolai (1599).
346. Sv ps 376,2: “Allt klarare skall varje tid förstå ditt helga ord .l.l.” (each age will understand
your Holy Word evermore clearly), text by Samuel Gabrielsson (1929); AHB 335,
text by George Rawson (1807–89), revised; Ps90 819,3–4, text by Tore Littmarck (1992).
347. Sv ps 535,1–2, text by Frans Mikael Franzén (1812, 1816); Sv ps 81,3, text by Lina
Sandell-Berg (1872); EG 145,1.6, text by Johann Walter (1561).
348. Sv ps 585,1.4, text by Annie L. Coghill (1854) and Sigrid (Siri) Dahlquist (1913), revised;
Sv ps 364,8, text by an unknown Swedish author (1694), Olov Hartman (1978). The
admonition to use time properly appears to be an important concern during the nineteenth
century.
349. Sv ps 182,6, text by Karl Laurids Aastrup (1960), Britt G. Hallqvist (1973); EG
363,3.5, text by Georg Grünwald (1530); AHB 566,5, text by Fred Kaan (1929–).
350. Ps90 853,3, text by Eyvind Skeie (1970), Swedish by Jonas Jonson (1988). According
to GL 888, one should also pay attention to saints as signs of the times; text by
Friedrich Kienecker (1973).
351. Sv ps 524,3, text by Maj Bylock (1983).
352. Ps90 863,1–3, text by Tore Littmarck (undated).
353. Ps90 871,4, text by Jonas Jonson (1990), based on Fred Kaan’s “Christ is alive.”
354. Ps90 890,6, text by Fred Kaan and Britt G. Hallqvist (1983); Ps90 891,3, text by
Olov Hartman (undated); Ps90 895,3, text by Jonas Jonson (1992, 1993). Cf. also pp. 37–41
above.
355. GL 661,2, text by Melchior Ludolf Herold (1808); AHB 621,3–4, text by James
Quinn (1919–).
356. “In us circles the life / that God has given us, / it circles as the dying and becoming
of this earth,” EG 670,1 (not included in EG1996).
357. EG 671(678),2, text by Peter Spangenberg (1989).
358. EG 432,1, text by Eckart Bücken (1982).
359. EG 426,3, text by Walter Schulz (1963, 1987).
360. Sv ps 572,4: “.l.l. Korta minuter känslan åtnjuter vad vi i sanning dock äga all
tid,” text by Carl Olof Rosenius (1847).
361. “Already you are the one that you will one day be: condemned and pardoned,
dead and resurrected,” Sv ps 87,4, text by Anders Frostenson (1963). An expression of realized
eschatology of the more traditional type is found in AHB 473,4 in the exposition of
the thought that “whate’er we hope, by faith we have, / future and past are present now,”
AHB 473,3, text by Charles Wesley (1707–88).
362. EG 153,5, text by Kurt Marti (1971). Cf. also Sv ps 559,2, text by Anders Frostenson
(1960); Sv ps 580,4, text by J. A. Eklund (1910); Sv ps 548,1–3, text by Elis Erlandsson
(1936).
363. Sv ps 173,3, text by Svein Ellingsen (1971) and Britt G. Hallqvist (1978). Sv ps