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Time&Eternity

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13. Ibid., 65.<br />

14. Ibid., 66.<br />

15. Ibid., 75.<br />

16. Ibid., 89.<br />

17. Ibid., 68.<br />

18. Ibid., 72.<br />

19. Ibid., 76.<br />

20. Ibid., 72.<br />

21. Ibid., 73.<br />

notes to chapter 4 303<br />

22. i = √–1,<br />

a = real part of z, b = imaginary part of z.<br />

23. One should remember that imaginary is not synonymous with false or unreal, but<br />

is rather a precisely defined term.<br />

24. The extent to which the model of the complex plane is also applicable to the relationship<br />

of time and eternity is something that would need to be considered. Cf. on this<br />

also Ewald, “Bemerkungen zum Begriff von Raum und Zeit,” who attempts to regard the<br />

creation of the cosmos ex nihilo as a transformation of complex, unreal solutions of field<br />

equations into real solutions. The fact that space and time can be mathematically exceeded<br />

makes it easier to understand eternity as something that embraces space and time.<br />

25. Cf., e.g., Link, Schöpfung, esp. 400–454. Within the framework of his theology of<br />

creation, Link sees the common horizon of scientific and theological thinking in the question<br />

of time.<br />

26. As Schwöbel also emphasizes in Trinitarian Theology Today, in the criticism of<br />

philosophical theism, one should not forget the commendable role that it played during the<br />

seventeenth century, the century of the wars between Christian denominations (8f.). The<br />

attempt to distinguish a general, timeless conception of God from historical, secondary, denominationally<br />

shaped contents of such concepts helped to establish a common ground for<br />

society. The doctrine of the Trinity was thereby pushed into second place, however.<br />

27. Schwöbel, “Christology and Trinitarian Thought,” 141.<br />

28. The concern here is not with a general overview of the theological discussion of the<br />

Trinity during, e.g., the second half of the twentieth century. For such an overview, cf.,<br />

e.g., Peters, GOD as Trinity, esp. 81–145, or Schwöbel, Trinitarian Theology Today, 1–30,<br />

148–56.<br />

29. Gunton, “The Trinity, Natural Theology,” 88–103.<br />

30. Vanhoozer, “Does the Trinity Belong in a Theology of Religions?,” 41–71.<br />

31. D’Costa, “Trinitarian Différance and World Religions.”<br />

32. Ricoeur, Soi-même comme un autre, 140ff., etc.<br />

33. Vanhoozer, “Does the Trinity Belong in a Theology of Religions?,” 65.<br />

34. Ibid., 66.<br />

35. Gunton, “The Trinity, Natural Theology,” 103.<br />

36. Gunton, The One, the Three and the Many, 214.<br />

37. Gunton, “Relation and Relativity.”<br />

38. Ibid., 101.<br />

39. Ibid., 106.<br />

40. Ibid.<br />

41. Ibid., 109.<br />

42. Ibid., 100.<br />

43. Johnson, She Who Is, 192.<br />

44. Ibid., 203.<br />

45. Ibid., 196f.<br />

46. Ibid., 216.

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