„clubs‟- deliberately, intuitively or inherently- would make use <strong>of</strong> European and North <strong>American</strong>cultural production, values and life style as status enhancing tool, within class conflictingsocieties, in order to maintain, or obtain, a superior social rank at one‟s eyes.Secondly, we will discuss what the media role in this process is; how paid media connects thosewho can afford to the Western Society in a more direct way and keeps those who cannot pay forit in “the Third World”. For this task, as for the aforementioned one, theories would be appliedover Brazilian society – because <strong>of</strong> its postcolonial country characteristics, solid mediaproduction, among others. Moreover, we will discuss how a latecomer medium, Internet,somewhat can modify this scenario through the democratization <strong>of</strong> access to foreign signs.2. Brazilian Society - Today and YesterdayTo juxtapose Brazilian society and Globalization process is, firstly, necessary to understand howsome values inherent to the Brazilian culture were created. In this context, white, foreign,European or, simply, Western people (in the modern concept <strong>of</strong> word) always had a ratherprivileged position – in practical and/or subjective ways- in <strong>Latin</strong> <strong>American</strong> countries. It is rathersymbolical, if not prophetical, to remember that Europeans that first stepped over <strong>American</strong> soilwere considered by some local tribes as “Gods” (Bueno, 1998) that have brought from heavennew gadgets, values, believes and ways <strong>of</strong> life. Since that period, European supremacy haschanged its bearing and coverings but never left its preeminence. From farm lords during theslavery times, where to be European meant to be a free man, to the earlier European immigrantsthat introduced a new salaried class outside cities, Europe has a unique position within Brazilianpeople subconscious.One would argue that such scenario could not be different once Brazilian social values were builtup over European parameters and thus, even after its colonial period, Brazil still seeing in European example to be sought. Once more a plausible explanation for such picture lies upon thecountry history as a „colonized‟ nation as:“Imperialism did not maintain its rule merely through suppression, but through theexport and institutionalization <strong>of</strong> European ways <strong>of</strong> life, organizational structures, valuesand interpersonal relations, language and cultural products that <strong>of</strong>ten remained andcontinued to have impact even once the imperialists themselves had gone home”.(Sreberny-Mohammadi. 1997: 51).5
a. THE IMPORTANCE IN BEING PART OF THE ‘ELITE’There are several characteristics that make Brazil rather different than many <strong>of</strong> the countries overwhich the globalization process is mostly thought, but certainly none can match in importancethe economic gap between classes that comes about in the country. The Brazilian economicinequality is so determinant and well known that became one <strong>of</strong> the most significant traitspointed by sociologists and novel writers when trying to explain or portray Brazilian society.Brazilian almost folkloric class dissimilarity, embodied on local telenovelas (soap operas) and interms such “Belindia” -an expression coined during the 70‟s that describes Brazil as a fictionalcountry where a small wealthy part <strong>of</strong> the population live in wealth Belgium while the great masslive in poor India (Bacha, 1974) -, is also present in more scientific ways to determinate howbroad the gap is as the Gini Coefficient 2 . According to data from the 2004 United NationsHuman Development Report (HDR) Brazil has a coefficient Gini close to 0.6 - which places thecountry as the 8 th most uneven state on the world when comes to wealth distribution amongst127 nations that are in the report 3 .As being an inegualitarian society with its roots on a plantation model - which made use <strong>of</strong> bothslavery and peonage in different period <strong>of</strong> its history- Brazilian society has much <strong>of</strong> itsconceptions based on classism and social hierarchy (Freyre, 1933. DaMatta 1991. Almeida2007). The latter, somewhat based on the former, is a rather strong peculiarity in Portuguese<strong>American</strong> culture that surpasses the State figure and its assumptions that everybody is equalbefore the law. As a matter <strong>of</strong> fact, is believed that some Brazilians- in situations in which anequalitarian treatment becomes intolerable- do the question: “você sabe com quem está falando?"(Do you know who you are talking to?), an expression immortalized by the sociologist RobertoDaMatta (DaMatta, 1991) that exposes the hierarchic characteristic <strong>of</strong> Brazilian society.According to the sociologist, Alberto Almeida, that tried out DaMatta‟s conception on a survey2 Gini coefficient is a way to measure social inequality developed by Corrado Gini. It is commonly used to calculatethe inequality in distribution <strong>of</strong> wealth. It consists in a number between 0 and 1, where 0 means a completeequality in wealth share (where everybody has the same income) and 1 means totally inequality (where one has allthe income <strong>of</strong> a given group while all other don’t have anything).3 2004 UN Human Development Report. http://hdr.undp.org/en/. Accessed on May 25 th , 20086
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AbstractThis article explores some
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displaced people in relation to the
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Colombian case as a particular cond
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displacement instead of rejecting d
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5. Inter American Court contributio
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Moreover, the displaced are subject
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fabric on which lies the basis of t
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assistance; the right to exercise b
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ordinating and improving assistance
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and brutalisation of the armed conf
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subjects a free legal consultation
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8. Conclusions: how can the protect
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ReferencesACNUR, Balance de la pol
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FAMIG (Fundación de atención al m
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Una comunidad de Pazfrente al Estad
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salud y la educación. La pérdida
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gobierno es: “ser propositivo y d
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esidente y a los refugiados que van
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paramilitares, las comunidades camp
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asesinado. 28 Esta afirmación fue
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Los habitantes desplazados solicita
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La segunda detención de Elkin Dari
- Page 47 and 48: Comunidad decidió declarar en la C
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- Page 51 and 52: Brigada XVII del Ejército. 62 Al d
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- Page 57 and 58: Ratifican su existencia como una Co
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- Page 95 and 96: AbstractIn the past two decades, gl
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- Page 115 and 116: IntroducciónEl presente trabajo se
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- Page 127 and 128: ApéndiceNota de La Gaceta, secció
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el siglo XX, no logra conformar un
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primera) biografía sobre Raúl Pre
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Una rápida consulta a los periódi
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valiosos de la vida colectiva. Se t
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identificado como un caso de narrad
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La joven se refiere al arma que la
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Todas las veces en las que pudo mor
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atravesando una quinta a oscuras, c
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Notas:1 El proyecto consta de dos p
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Consumption society challenged: Bra
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due to unequal land distribution we
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Hence, the neo-liberal free trade a
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een to stand up to neo-liberalism a
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structural adjustment programs and
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a participant in the larger counter
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Löwy, Michael 2001. “The socio-r
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World Bank 2002. “What is empower