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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

Yet that is exactly the way one argued during my case in 1994/95<br />

in Stuttgart, when I was sentenced to 14 months imprisonment for<br />

my expert report, and the same pattern of argumentation can be<br />

found again in my present indictment. If the prohibition to contradict<br />

witnesses were to be elevated to a universal law, then the lights<br />

would go out quickly in this country! Or more general still: if nothing<br />

could be said anymore because somebody feels insulted or attacked<br />

in a mere subjective way, then speaking as such would probably<br />

have to be prohibited.<br />

d. Already the Third Reich imprisoned peaceful dissidents in concentration<br />

camps because their views were capable “of disturbing public<br />

peace.” The Catholic priest Mayer, for instance, was publicly indicted<br />

because with his sermons he “repeatedly made public, inciting<br />

statements” and because he had discussed matters of the state “in a<br />

way capable of endangering public peace.” 155<br />

It may be interesting in this context that in the mid-thirties Rupert<br />

Mayer was expelled from the Cartel Association of Catholic German<br />

Student Fraternities following pressure from “above.” In 1994 I was<br />

expelled from the same association as well following pressure from<br />

“above” due to my allegedly “disturbing public peace.”<br />

It goes without saying that there are also considerable differences<br />

between us, for Rupert Mayer was later canonized by the Catholic<br />

Church, to which I attach no importance at all, as I have left the<br />

Catholic Church.<br />

(At this point State Prosecutor Grossmann makes the following<br />

meaningful interjection: “Oh, come on, don’t assume such an air of importance,<br />

Mr. <strong>Rudolf</strong>!”)<br />

Hypothetically every opinion which massively contradicts the Powers<br />

That Be or the reigning zeitgeist is capable of disturbing the public<br />

peace under certain circumstances. This undefined term is therefore<br />

suited to suppress every political, scientific, or social dissent. In order to<br />

prevent such an arbitrary, despotic interpretation, it must be stipulated<br />

that the capability of disturbing the public peace must derive directly<br />

from the statements at hand in order to be prosecutable. This means that<br />

the statement has to actively call for or contribute to the disturbance of<br />

the public peace, for instance by calling for armed riots, pogroms, re-<br />

155 Otto Gritschneder (ed.), Ich predige weiter. Pater Rupert Mayer und das Dritte Reich, Rosenheimer<br />

Verlag, Rosenheim 1987, p. 89.<br />

139

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