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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

There is an interesting parallel to this in revisionism, because in his<br />

book Why people believe weird things the U.S. historian and adversary<br />

of revisionism Michael Shermer had written in a contribution on revisionism<br />

that Prof. Faurisson is a gadfly, since he is extremely annoying<br />

with his uncomfortable questions and obtrusive demand for evidence. 276<br />

Yes, for most people we revisionists are a thorn in their flesh. We<br />

are pesky. We are a nuisance. We upset. We do not permit that society<br />

remains undisturbed in its complacency and illusion of infallibility. And<br />

this is a good thing.<br />

As the last topic of my defense statements I may now make an interesting<br />

comparison between the biographic data of a certain personality<br />

of the intellectual history of mankind on the one hand, and my humble<br />

self on the other.<br />

This personality was born in ’64, as was I. He could not finish his<br />

university studies, nor could I. This personality had three children,<br />

namely two daughters and one son – exactly as I. He was a scientist and<br />

an author, as I am. The main work of this scientist – or at least his most<br />

famous work – had more than 500 pages, just as my book for which I<br />

am here on trial. This famous scientific book of this personality is written<br />

in dialogue style as a dispute between different views – exactly as<br />

my book is written in dialogue style.<br />

This is, by the way, the second example of a famous book in dialogue<br />

style which made history and to which I had referred earlier. It<br />

was banned by the authorities, confiscated and burned, which will also<br />

happen to my book, if the prosecution’s will prevails. This famous book<br />

was banned because it refuted one of the main dogmas of its era and<br />

thus undermined the claim to infallibility of powerful groups, exactly as<br />

my book refutes the main dogma of its era and consequently undermined<br />

the claim to infallibility of today’s powerful groups.<br />

This famous personality was put on trial for his book, just like I am<br />

on trial for my book. Due to this book, this famous personality was<br />

found guilty of denying the then prevailing dogma, just as the prosecution<br />

is striving to do in my case. The personality of yore was punished<br />

with loss of freedom, exactly as the prosecution will probably request in<br />

my case.<br />

Who could that personality be?<br />

276<br />

Michael Shermer, Why People Believe Weird Things, W.H. Freeman & Co., New York 1997, p.<br />

190.<br />

215

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