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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

about?” To the young German student, <strong>Germar</strong> <strong>Rudolf</strong>, Rassinier<br />

“opened my eyes and allowed doubts. Nothing more, just doubts.”<br />

<strong>Germar</strong> had been raised not to doubt anything about the orthodox<br />

Holocaust narrative, which in itself maddened him, as did the increasing<br />

persecution in Germany of anyone who raised the issue.<br />

“[…] at once I knew – and a little research confirmed it – that<br />

anyone who doubts or dissents is relentlessly ostracized, persecuted,<br />

and even prosecuted with no chance of defense. So I said to myself,<br />

this is outrageous, unacceptable, against all norms and ideals of this<br />

society, and the fact that there is no other topic where dissent is<br />

more severely suppressed is evidence enough for me that it is also<br />

the most important topic. He who is sure of being truthful is relaxed;<br />

only liars call for earthly judges. […]<br />

I was sure I was right, and unless I was convinced by rational,<br />

scientific arguments that I was wrong, I was not going to give in.<br />

They made the mistake to provoke the blood out of me by persecuting<br />

me. That’s it. No negotiations any more. My father didn’t manage<br />

to break me with stick, whip, fists or by using me as a missile,<br />

and so they won’t break my will with violence either. It only gets<br />

stronger with every beating.”<br />

That is <strong>Germar</strong> <strong>Rudolf</strong>: a strong-minded contrarian with enormous<br />

willpower.<br />

“The only way to take this away from me is by killing me. Period.<br />

Anybody who punishes me for merely exercising my human right of<br />

being a human, a creature able to doubt and explore, will meet my<br />

utmost unbreakable resistance. I won’t allow anybody to reduce me<br />

to a submissive slave. Nobody.”<br />

Revising the Holocaust Narrative<br />

An increasing number of scholars and lay people clearly see that<br />

something is not right with Elie Wiesel and the current Holocaust narrative.<br />

The writings of <strong>Germar</strong> <strong>Rudolf</strong> and others simply confirm what<br />

they already suspect. They may care little for chemical traces in the<br />

brickwork at Auschwitz or topological evidence of mass graves, but<br />

they have seen other historical events substantially revised and they are<br />

suspicious of the outrage and scorn heaped upon those who question the<br />

26

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