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Germar Rudolf, Resistance Is Obligatory (2012; PDF-Datei

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GERMAR RUDOLF, RESISTANCE IS OBLIGATORY<br />

it should be true. (The fact that we are unable to conceive of the falsity<br />

of a statement is in many cases only a reason for suspecting that<br />

our power of imagination is deficient or undeveloped.) It is one of<br />

the gravest mistakes if a philosophy ever offers self-evidence as an<br />

argument in favour of the truth of a sentence.”<br />

“for there is no doubt that we are all suffering under our own<br />

system of prejudices […]; that we all take many things as selfevident,<br />

that we accept them uncritically and even with the naïve and<br />

cocksure belief that criticism is quite unnecessary; and scientists are<br />

no exceptions to this rule, even though they may have superficially<br />

purged themselves from some of their prejudices in their particular<br />

field.” 89<br />

“<strong>Is</strong> it not a common experience that those who are most convinced<br />

of having got rid of their prejudices are most prejudiced?” 90<br />

“Thus we do not, in general, see the truth when we are most convinced<br />

that we see it;” 91<br />

Now an interesting and at once important question:<br />

Who is in our case the one who is most fanatically convinced to possess<br />

the truth? In order to find this out, a tolerance test needs to be<br />

made:<br />

Who forbids whom to speak?<br />

Who puts whom into prison?<br />

Who burns whose books?<br />

I sincerely wish that the answer to these questions were “no one.” It<br />

is obvious that the revisionists are not forbidding anybody to speak and<br />

not arresting anybody or burning anybody’s books. Whether in future<br />

this can be said about the Federal Republic of Germany depends in<br />

large part on the decision of this Court<br />

The more fanatically we believe in the truth of our prejudices, the<br />

more we tend to immunize them from attempts to disprove them. For<br />

this reason, attempts at immunization are a good indicator of unscientific<br />

dogmatism.<br />

In order to illustrate how theories can be immunized, I shall give two<br />

examples from everyday life, so to say:<br />

89 Ibid., p. 217.<br />

90 Ibid., p. 223.<br />

91 Ibid., pp. 390f.<br />

70

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